Carthusians

Carthusian Order
Abbreviation O.Cart.
Motto Stat crux dum volvitur orbis
Formation 15 August 1084 (1084-08-15)
Type Catholic religious order
Headquarters Grande Chartreuse (Mother House)
Key people
 Bruno of Cologne, founder
Website www.chartreux.org
www.vocatiochartreux.org
Painting by Sebastiano Ricci (1659-1734) depicting the founder of the Carthusians, Bruno of Cologne (c1030-1101), revering the Virgin Mary and adoring the Infant Christ, with Hugh of Lincoln (1135-1200) looking on in the background.

The Carthusian Order, also called the Order of Saint Bruno, is a Catholic religious order of enclosed monastics. The order was founded by Saint Bruno of Cologne in 1084 and includes both monks and nuns. The order has its own Rule, called the Statutes, rather than the Rule of Saint Benedict, and combines eremitical and cenobitic life.

The name Carthusian is derived from the Chartreuse Mountains; Saint Bruno built his first hermitage in the valley of these mountains in the French Alps. The word charterhouse, which is the English name for a Carthusian monastery, is derived from the same source.[1] The same mountain range lends its name to the alcoholic cordial Chartreuse produced by the monks since 1737 which itself gives rise to the name of the colour. The motto of the Carthusians is Stat crux dum volvitur orbis, Latin for "The Cross is steady while the world is turning."

History

In 1084 Bishop Hugh of Grenoble offered Bruno, the former Chancellor of the Diocese of Reims, a solitary site in the mountains of his diocese, in the valley of Chartreuse. There Bruno and six companions built a hermitage, consisting of a few log cabins opening towards a gallery that allowed them access to the communal areas, the church, refectory, and chapter room without having to suffer too much from intemperate conditions.[2]

Six years later, Bruno's former pupil, Pope Urban II requested his services. He would only live in Rome for a few short months however, before leaving to establish a new hermitage in the forests of Calabria, in the south of Italy, with a few new companions. He died there on October 6, 1101.[2]

In 1132, an avalanche destroyed the first hermitage, killing 7 monks under the snow. The fifth prior of Chartreuse, Guiges, rebuilt the hermitage.[2]

Carthusians in Britain

There were twelve Carthusian monasteries in the British Isles before the Reformation. The first was founded by Henry II in 1181 at Witham Friary, Somerset as penance for the murder of St Thomas Becket. Hugh of Lincoln was its first prior.[3] The third Charterhouse built in Britain was Beauvale Charterhouse remains of which can still be seen in Beauvale, Greasley parish, Nottinghamshire.

The Carthusians, as with all Catholic religious orders, were variously persecuted and banned during the Protestant Reformation. The abolition of their priories, which were sources of charity in England, particularly reduced their numbers.[4] This was followed by the French Revolution which had a similar effect in France.[5]

A few fragments remain of the Charterhouse in Coventry, mostly dating from the 15th century, and consisting of a sandstone building that was probably the prior's house. The area, about a mile from the centre of the city, is a conservation area, but the buildings are in use as part of a local college. Inside the building is a medieval wall painting, alongside many carvings and wooden beams. Nearby is the river Sherbourne that runs underneath the centre of the city.

The best preserved remains of a medieval Charterhouse in the UK are at Mount Grace Priory near Osmotherley, North Yorkshire. One of the cells has been reconstructed to illustrate how different the lay-out is to monasteries of most other Christian orders, which are normally designed with communal living in mind.

The London Charterhouse gave its name to a square and several streets in the City of London, as well as to the Charterhouse School which used part of its site before moving out to Godalming, Surrey.

Perth Charterhouse, the single Carthusian Priory founded in Scotland during the Middle Ages, was located in Perth. It stood just west of the medieval town and was founded by James I (1406–1437) in the early 15th century. James I and his queen Joan Beaufort (died 1445) were both buried in the priory church, as was Queen Margaret Tudor (died 1541), widow of James IV of Scotland. The Priory, said to have been a building of 'wondrous cost and greatness' was sacked during the Scottish Protestant Revolution in 1559, and swiftly fell into decay. No remains survive above ground, though a Victorian monument marks the site. The Perth names Charterhouse Lane and Pomarium Flats (built on the site of the Priory's orchard) recall its existence.

St. Hugh's Charterhouse, Parkminster, West Sussex has cells running around a square cloister approximately 400 m (one quarter-mile) on a side, making it the largest cloister in Europe. It was built to accommodate two communities which were expelled from the continent.[6]

Character

The Charterhouse is generally a small community of hermits based on the model of the 4th century Lauras of Palestine. The focus of Carthusian life is contemplation. To this end there is an emphasis on solitude and silence.[7] There are no Carthusian abbeys as they have no abbots, and each charterhouse is headed by a prior and is populated by choir monks, referred to as hermits, and lay brothers.

Choirmonks

Each hermit —  that is, a monk who is or who will be a priest  — has his own living space, called a cell, usually consisting of a small dwelling. Traditionally there is a one-room lower floor for the storage of wood for a stove and a workshop as all monks engage in some manual labour. A second floor consists of a small entryway with an image of the Virgin Mary as a place of prayer and a larger room containing a bed, a table for eating meals, a desk for study, a choir stall, and a kneeler for prayer. Each cell has a high walled garden wherein the monk may meditate as well as grow flowers for himself and/or vegetables for the common good of the community, as a form of physical exercise.

A typical Carthusian plan: Clermont, drawn by Eugène Viollet-le-Duc, 1856.

The individual cells are organised so that the door of each cell comes off a large corridor. Next to the door is a small revolving compartment — called a "turn" — so that meals and other items may be passed in and out of the cell without the hermit having to meet the bearer. Most meals are provided in this manner, which the hermit then eats in the solitude of his cell. There are two meals provided for much of the year: lunch and supper. During seasons or days of fasting, just one meal is provided. The hermit makes his needs known to the lay brother by means of a note, requesting items such as a fresh loaf of bread, which will be kept in the cell for eating with several meals. Carthusians observe a perpetual abstinence from meat.[7]

The hermit spends most of his day in the cell: he meditates, prays the minor hours of the Liturgy of the Hours on his own, eats, studies and writes (Carthusian monks have published scholarly and spiritual works), and works in his garden or at some manual trade. Unless required by other duties, the Carthusian hermit leaves his cell daily only for three prayer services in the monastery chapel, including the community Mass, and occasionally for conferences with his superior. Additionally, once a week, the community members take a long walk in the countryside during which they may speak. On Sundays and solemn feastdays a community meal is taken in silence.[3] Twice a year there is a day-long community recreation, and the monk may receive an annual visit from immediate family members.

Lay brothers

There always have been brothers in the charterhouse. When Saint Bruno retired to the Chatreuse, two of his companions were secular ones: Andrew and Guerin. The lay brothers are monks under slightly different types of vows who spend less time in contemplative prayer and more time in manual labour; they live a slightly more communal life, sharing a common area of the charterhouse. The lay brothers provide material assistance to the choir monks: cooking meals, doing laundry, undertaking physical repairs, providing the choir monks with books from the library and managing supplies.

During the brothers' seven-year formation period, some time is given each day to the study of the Bible, Theology, Liturgy, and Spirituality. They can continue their studies throughout their lives. All of the monks live lives of silence. For the most part, the number of brothers in the Order has remained the same for centuries, as it is now: seven or eight brothers for every ten fathers.[8]

The Carthusians do not engage in work of a pastoral or missionary nature. Unlike most monasteries, they do not have retreatants, and those who visit for a prolonged period are people who are contemplating entering the monastery.[7] As far as possible, the monks have no contact with the outside world. Their contribution to the world is their life of prayer.

Carthusian nuns live a life similar to the monks, but with some differences. Choir nuns tend to lead somewhat less eremitical lives, while still maintaining a strong commitment to solitude and silence.

Modern Carthusians

The Grande Chartreuse is the head monastery of the Carthusian order.

Today, the monastery of the Grande Chartreuse is still the Motherhouse of the Order. There is a museum illustrating the history of the Carthusian order next to Grande Chartreuse; the monks of that monastery are also involved in producing Chartreuse liqueur. Visits are not possible into the Grande Chartreuse itself, but the 2005 documentary Into Great Silence gave unprecedented views of life within the hermitage.

Today, Carthusians live very much as they originally did, without any relaxing of their rules. Generally, those wishing to enter must be between the ages of twenty-one and forty-five. Nowadays, medical examinations are considered necessary before the Novitiate and Profession.[8] The Carthusian novice is introduced to the "Lectio divina" method of prayer.

In the 21st century, the Sélignac Charterhouse was converted into a house in which lay people could come and experience Carthusian retreats, living the Carthusian life for shorter periods (an eight-day retreat being fixed as the absolute minimum, in order to enter at least somewhat into the silent rhythm of the charterhouse).

Liturgy

Painting from the Carthusian cloister of Nuestra Señora de las Cuevas in Seville by Francisco de Zurbarán. The scene depicts Hugh of Grenoble in a Carthusian monastery.

Before the Council of Trent in the 16th century, the Catholic Church in Western Europe had a wide variety of rituals for the celebration of Mass. Although the essentials were the same, there were variations in prayers and practices from region to region or among the various religious orders.

When Pope Pius V made the Roman Missal mandatory for all Catholics of the Latin Rite, he permitted the continuance of other forms of celebrating Mass that had an antiquity of at least two centuries. The rite used by the Carthusians was one of these, and still continues in use in a version revised in 1981. Apart from the new elements in this revision, it is substantially the rite of Grenoble in the 12th century, with some admixture from other sources.[5] According to current Catholic legislation, however, priests can celebrate the traditional rites of their order without further authorization.

A feature unique to Carthusian liturgical practice is that the bishop bestows on Carthusian nuns, in the ceremony of their profession, a stole and a maniple. This is interpreted by some as a relic of the former rite of ordination of women deacons.[9] The nun is also invested with a crown and a ring. The nun wears these ornaments again only on the day of her monastic jubilee, and after her death on her bier. At Matins, if no priest is present, a nun assumes the stole and reads the Gospel; and although in the time of the Tridentine Mass the chanting of the Epistle was reserved to an ordained subdeacon, a consecrated nun sang the Epistle at the conventual Mass, though without wearing the maniple. For centuries Carthusian nuns retained this rite, administered by the diocesan bishop four years after the nun took her vows.[5] It is no longer unique, since the liturgical reforms that followed Second Vatican Council made the rite of the consecration of virgins more widely available.

Stages of the Carthusian's life

Locations of monasteries

There are 25 active Charterhouses on three continents,[3] five of which are for nuns; altogether, there are around 370 monks and 75 nuns. They can be found in Argentina (1), Brazil (1), France (6), Germany (1), Italy (4), Portugal (1), Slovenia (1), South Korea (2), Spain (5), Switzerland (1), the United Kingdom (1) and the USA (1). The two in South Korea, one of monks and one of nuns, are of recent construction.[10]

See also

References

Notes

  1. ↑ In other languages: Dutch: Kartuize; French: Chartreuse; German: Kartause; Italian: Certosa; Polish: Kartuzja; Spanish: Cartuja
  2. 1 2 3 The Carthusian Order
  3. 1 2 3 St. Hugh's Charterhouse, Parkminster
  4. ↑ 'House of Carthusian monks: Priory of Sheen' A History of the County of Surrey: Volume 2, ed. H E Malden (London, 1967), pp. 89-94 Accessed 15 April 2015.
  5. 1 2 3  Douglas Raymund (1913). "The Carthusian Order". Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved 2015-01-01.
  6. ↑ The Monastery, BBC, broadcast May 2005, about 20 minutes into third episode.
  7. 1 2 3 Charterhouse of the Transfiguration
  8. 1 2 3 Vocation Chartreux
  9. ↑ "Deaconesses". in Catholic Encyclopedia; Alexander, David L. "A Rose By Any Other Name. The Ordination of Women to the Diaconate".
  10. ↑ There is one Carthusian monastery in North America, the Charterhouse of the Transfiguration, on Mount Equinox (near Arlington, Vermont). It was founded in the 1950s. To view complete list and images of the Monasteries visit: "The charterhouses in the world". Retrieved 15 October 2010.

Further reading

External links

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