Chakravartin

A Chakravatin, possibly Ashoka, 1st century BCE/CE. Andhra Pradesh, Amaravati. Preserved at Guimet Museum

Chakravartin (Sanskrit cakravartin, Pali cakkavattin) is an ancient Indian term used to refer to an ideal universal ruler[1] who rules ethically and benevolently over the entire world. Such a ruler's reign is called sarvabhauma. It is a bahuvrīhi, figuratively meaning "whose wheels are moving", in the sense of "whose chariot is rolling everywhere without obstruction". It can also be analysed as an 'instrumental bahuvrīhi: "through whom the wheel is moving" in the meaning of "through whom the Dharmachakra ("Wheel of the Dharma) is turning" (most commonly used in Buddhism and Hinduism).

The first references to a cakravala cakravrtin appear in monuments from the time of the Maurya Empire (322–185 BCE), dedicated to Chandragupta Maurya and his grandson Ashoka. It has not been generally used for any other historic figure. In Buddhism, the chakravarti came to be considered the secular counterpart of a buddha. In general, the term applies to temporal as well as spiritual kingship and leadership, particularly in Buddhism and Jainism. In Hinduism, the term generally denotes a powerful ruler whose dominion extended to the entire earth.

Jain tradition

Main article: Salakapurusa

During the each motion of the half-cycle of the wheel of time, 63 Salakapurusa or 63 illustrious men, consisting of the 12 Chakravartin regularly appear.[2] The Jain cosmology or legendary history is basically a compilation of the deeds of these illustrious men. As per Jain cosmology, Chakravartins are Universal Monarchs or World Conquerors. Golden in complexion, they all belonged to the Kasyapa gotra. The mother of a Chakravartin sees some dreams at the time of conception. A chakravartin is considered an ideal human being endowed with thirty-two major signs of excellence and many minor signs of excellence.

The list of 12 chakravartin of Avasarpini as per Jainism is as follows[3]

  1. Bharata, son of Tirthankara Rishabhanatha
  2. Sagara, ancestor of Bhagiratha as in the Puranas
  3. Maghava[4]
  4. Sanatkumara[4]
  5. Tirthankara Shantinatha
  6. Tirthankara Kunthunatha[5]
  7. Tirthankara Aranatha[5]
  8. Subhauma[5]
  9. Padmanabha
  10. Harishena
  11. Jayasena
  12. Brahmadatt

In Jainism, a chakravartin was characterised by possession of saptaratna, or "seven jewels":

  1. chakram
  2. queen
  3. chariot
  4. jewel
  5. wealth
  6. horse
  7. elephant

Some lists cite navaratna or "nine jewels" instead, adding "prime minister" and "son".

The Cakravarti King in Buddhism

Tibetan mandala of the six chakravartis

The concept of the cakravarti existed in Buddhism as well as in Jainism. The Buddhist Mahāvastu (1.259f) and the Divyāvadāna, as well as the Theravadin Milindapañha, describe the marks of the cakravarti as ruler: uṣṇīṣa , chhatra "parasol", "horn jewel" or vajra, whisk and sandals. These were the marks of the kshatriya. Plastic art of early Mahayana Buddhism illustrates bodhisattvas in a form called uṣṇīṣin "wearing a turban/hair binding", wielding the mudras for "nonviolent cakravarti rule".[6]

A Cakravarti King is a king who rule the all of the great continents (Pubbavideha , Jambudipa , Aparagoyana, Uttarakuru ) of earth. The King win all of the continents with peace. Since his virtuous, seven miracle treasures appear including a large wheel spinning(Chakraratnaya) in the sky. King and his army can travel any where with that spinning wheel in the sky. He travel over the world and teach all kings how to rule with peace Dasavidha-rājadhamma. He can travel to the lower haven realms with the power of Chakraratnaya if he want. Cakravarti king only appear when humans are virtuous and long lived. Jataka tales a part of the Pali Canon describe about Buddhist Cakravarti Kings.

See also

Notes

  1. Gopal, Madan (1990). K.S. Gautam, ed. India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 81.
  2. Jaini 1998.
  3. Jaini, Jagmanderlal, F.W. Thomas, ed., Outlines of Jainism appendix III.
  4. 1 2 von Glasanapp 1999, p. 306.
  5. 1 2 3 von Glasanapp 1999, p. 308.
  6. Falk, Harry, "Small-Scale Buddhism" in Voegeli, François; Eltschinger, Vincent; Candotti, Maria Piera; Diaconescu, Bogdan; Kulkarni, Malhar, eds. (2012). Devadattīyam : Johannes Bronkhorst felicitation volume. Bern: Peter Lang. ISBN 9783034306829., p. 495

References

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