Qadi Ayyad

Qadi Iyad ibn Musa (1083–1149) (Arabic: القاضي عياض بن موسى‎, in French transliteration Qadi Iyad) or Abu al-Fadl `Iyad ibn Amr ibn Musa ibn `Iyad ibn Muhammad ibn Abdillah ibn Musa ibn `Iyad al-Yahsubi al-Sabti (أبو الفضل عياض بن موسى بن عياض بن عمرو بن موسى بن عياض بن محمد بن عبد الله بن موسى بن عياض اليحصبي السبتي )^[1] born in Ceuta,^[2] then belonging to the Almoravid Empire, was the great imam of that city and, later, a high judge (qadi) in Granada.

Biography

Qadi Iyaḍ was born into an established family of Arab origin in Ceuta.^[3] As a scion of a notable scholarly family, ʿIyad was able to learn from the best teachers Ceuta had to offer. The judge Abu ʿAbd Allah Muhammad b. ʿIsa (d. 505/1111) was ʿIyad’s first important teacher and is credited with his basic academic formation. Growing up, ʿIyad benefited from the traffic of scholars from al-Andalus, the Maghrib, and the eastern Islamic world. He became a prestigious scholar in his own right and won the support of the highest levels of society.^[4]

In his quest for knowledge, Iyad spent part of 507/1113 and 508/1114 visiting Cordoba, Murcia, Almeria, and Granada. He received ijāzas from the most important traditionist of his time, Abū ʿAlī al-Ṣadafī (d. 514/1120) in Murcia, and met with some of the most celebrated scholars of the moment, such as Ibn al-Hajj (d. 529/1134), Ibn Rushd (d. 520/1126), and Ibn Hamdin (d. 508/1114).^[5]

ʿIyad was appointed judge of Ceuta in 515/1121 and served in the position until 531/1136. During his tenure as judge of Ceuta he was extremely prolific. Iyad's overall fame as a jurist and as a writer of fiqh (positive law) was based on the work he did in this city.^[6]

Iyad was also appointed the judge of Grenada where he worked for just over a year.^[7]

He headed a revolt against the coming of the Almohades to Ceuta, but lost and was banished to Tadla and later Marrakech. He was a pupil of Abu Abdillah ibn Isa, Abu Abdillah ibn Hamdin and Abu al-Hassan ibn Siraj, and was a teacher of Averroes and Ibn Maḍāʾ.

He died in 1149.^[8] Because he refused to acknowledge Ibn Tumart as the awaited Mahdi, Qadi Ayyad was executed with a spear and his body subsequently cut to pieces. Although he was opposed to the Almohads and the ideas of Ibn Hazm, he did not hold enmity for the Zahirite school of Sunni Islam, which the Almohads and Ibn Hazm followed. Ayyad's comments on Ibn Hazm's teacher Abu al-Khiyar al-Zahiri were positive, as was Ayyad's characterization of his own father, a Zahirite theologian.^[9]

Cadi Ayyad University, also known as the University of Marrakech, was named after him. Qadi Ayyad is also well known as one of the seven saints of Marrakech and is buried near Bab Aïlen.

Works

He was one of the most famous scholars of Maliki law and author of the well-known Ash-Shifa^[10] on the virtues of the prophet and Tartib al-mardarik wa-taqrib al-masalik li-marifat alam madhab Malik, a collection of biographies of eminent Malikis, a.o. Abu Bakr ibn al-Arabi.^[11] Qadi `Iyad's other well known works include:

• Ikmal al-mu`lim bi fawa'id Muslim, a famous commentary on Sahih Muslim which transmitted and expanded upon al-Maziri's own commentary, al-Mu`lim bi-fawa'id Muslim. Qadi `Iyad's own commentary was utilised and expounded upon heavily by Al-Nawawi in his own commentary of Sahih Muslim.
• Bughya al-ra'i lima Tadmanahu Hadith Umm Zara` min al-Fawa'id, published with Tafsir nafs al-Hadith by Al-Suyuti.
• al-I`lam bi Hudud Qawa'id al-Islam, written on the five pillars of Islam.
• al-Ilma` ila Ma`rifa Usul al-Riwaya wa Taqyid al-Sama`, a detailed work on the science of Hadith.
• Mashariq al-Anwar `ala Sahih al-Athar, based on al-Muwatta of Malik ibn Anas, Sahih Al-Bukhari of Imam Bukhari and Sahih Muslim by Muslim ibn al-Hajjaj.
• al-Tanbihat al-Mustanbata `ala al-kutub al-Mudawwana wa al-Mukhtalata.
• Daqa`iq al-akhbar fi dhikr al-janna wa-l-nar, a "eschatological manual" describing the joys of jannah (heaven) and the horrors of jahannam (hell)

References

1. ↑ Camilo Gómez-Rivas, Islamic Legal Thought: A Compendium of Muslim Jurists, p 324. Koninklijke Brill NV ISBN 978-90-04-25452-7
2. ↑ J. F. P. Hopkins, Nehemia Levtzion, Corpus of early Arabic sources for West African history, p.101,
3. ↑ Camilo Gómez-Rivas, Islamic Legal Thought: A Compendium of Muslim Jurists, p 324. Koninklijke Brill NV ISBN 978-90-04-25452-7
4. ↑ Camilo Gómez-Rivas, Islamic Legal Thought: A Compendium of Muslim Jurists, p 325. Koninklijke Brill NV ISBN 978-90-04-25452-7
5. ↑ Camilo Gómez-Rivas, Islamic Legal Thought: A Compendium of Muslim Jurists, p 326. Koninklijke Brill NV ISBN 978-90-04-25452-7
6. ↑ Camilo Gómez-Rivas, Islamic Legal Thought: A Compendium of Muslim Jurists, p 326. Koninklijke Brill NV ISBN 978-90-04-25452-7
7. ↑ Camilo Gómez-Rivas, Islamic Legal Thought: A Compendium of Muslim Jurists, p 326. Koninklijke Brill NV ISBN 978-90-04-25452-7
8. ↑ "Ibn Mada’(Ahmad ibn Abdul Rahman-) Ibn Mada’(Ahmad ibn Abdul Rahman-)". 
9. ↑ Delfina Serrano, "Claim or complaint?" Taken from Ibn Hazm of Cordoba: The Life and Works of a Controversial Thinker, pg. 200. Eds. Camilla Adang, Maribel Fierro and Sabine Schmidtke. Volume 103 of Handbook of Oriental Studies. Section 1 The Near and Middle East. Leiden: Brill Publishers, 2012. ISBN 9789004234246
10. ↑ Camilo Gómez-Rivas, Islamic Legal Thought: A Compendium of Muslim Jurists, p 329. Koninklijke Brill NV ISBN 978-90-04-25452-7
11. ↑ The Encyclopaedia of Islam. New Edition. Brill Publishers, Leiden. Bd. 4, S. 289

Bibliography

• Dictionnaire historique de l'islam, de Janine Sourdel et Dominique Sourdel, édition PUF.
• Ahmad al Maqqari al Tilimsani, Azhar al Riyad fi Akhbar al Qadi 'Ayyad (biography and works of Qadi Ayyad), 5 volumes
• "Qadi Iyad's Rebellion against the Almohads in Sabtah (A. H. 542-543/A. D. 1147-1148) New Numismatic Evidence", by Hanna E. Kassis, Journal of the American Oriental Society, Vol. 103, No. 3 (Jul.–Sep., 1983), pp. 504–514

External links

• Islamophile.org, extensive article on his life and work, in French
• His grave, the Koubba Cadi Ayyad, near Bab Aylen in Marrakesh

Muslim Scholars of the Maliki School 2nd Islamic Century (100 - 199 AH) (8th century CE) Malik ibn Anas (founder of the school) Ibn al-Qasim Ibn Wahb Ibn Bashir Ali ibn Ziyad 3rd Islamic Century (200 - 299 AH) (9th century CE) Ashhab Ibn Nafi' Ibn 'Abd al-Hakam Asad ibn al-Furat Ibn al-Majishun Ibn Nafi' az-Zubayri Ibn Maslama al-Makhzumi Mutarrif Ibn Maslama al-Qa'nabi Yahya al-Laithi Al-Asbagh Ibn Habib Sahnun Al-'Utbi Ibn Sahnun Muhammad ibn 'Abd al-Hakam Ibn al-Mawwaz Qadi Isma'il 4th Islamic Century (300 - 399 AH) (10th century CE) Ibn al-Jallab Ibn Sha'ban Ibn Shiblun Al-Abhari Ibn Abi Zayd 5th Islamic Century (400 - 499 AH) (11th century CE) Al-Baqillani Ibn 'Abd al-Barr Al-Baji Al-Lakhmi Qadi 'Abd al-Wahhab 6th Islamic Century (500 - 599 AH) (12th century CE) Ibn Rushd al-Jadd At-Turtushi Sanad ibn 'Inan Al-Maziri Qadi Ayyad Averroes Abu Bakr ibn al-Arabi 7th Islamic Century (600 - 699 AH) (13th century CE) Ibn Shas Ibn al-Hajib Ibn Daqiq al-Eid al-Qurtubi al-Qarafi 8th Islamic Century (700 - 799 AH) (14th century CE) Ibn al-Haj Ibn Farhun Ash-Shatibi Ibn Juzayy Khalil ibn-Ishaq Al-Fakihani 9th Islamic Century (800 - 899 AH) (15th century CE) Ibn Marzuq Al-Mawwaq Ibn 'Arafa Ibn Khaldun Ahmad Zarruq 10th Islamic Century (900 - 999 AH) (16th century CE) Al-Akhdari At-Tata'i Al-Hattab 'Abd ar-Rahman al-Ujhuri Nasir ud-Deen al-Laqqani Ali ibn Qasim al-Zaqqaq Al-Wansharisi 11th Islamic Century (1000 - 1099 AH) (17th century CE) Al-Ujhuri Al-Laqani Az-Zurqani Ibn Ashir Mayyara 12th Islamic Century (1100 - 1199 AH) (18th century CE) Al-Kharashi Al-'Adawi An-Nafrawi Al-Bannani Ad-Dardir 13th Islamic Century (1200 - 1299 AH) (19th century CE) Ad-Desouki As-Sawi 'Illish Al-'Adawi 14th Islamic Century (1300 - 1399 AH) (20th century CE) Abdallah Bin Bayyah Muhammad Alawi al-Maliki Mohamed Taher Ben Achour Mohamed Fadhel Ben Achour Al-Habib Bin Tahir Hamza Yusuf