Bernard Silvestris

Bernard Silvestris, also known as Bernardus Silvestris and Bernard Silvester, was a medieval Platonist philosopher and poet of the 12th century.

Biography

Little is known about his life. André Vernet, who edited Bernard's Cosmographia, believed that he lived from 1085 to 1178; the only certain date in his life is 1147, when the Cosmographia was supposedly presented to Pope Eugene III. Other sources place the writing of the Cosmographia sometime between 1143 and 1148.^[1] There is some evidence that he was connected to Spanish schools of philosophy, but it seems likely that he was born in Tours, due to the intimate descriptions of the city and the surrounding area found in the Cosmographia. Later medieval authors also associated him with that city.

Wherever he was born, he certainly studied and taught at Tours. There he likely taught in the humanities department. There is little evidence connecting Silvestris to Chartres - this is supported by Poole - even though there was a letter of dedication to Thierry, who became Chancellor of Chartres in 1141. It is most likely that Silvestris wrote the letter in order to win the favour of a powerful figure, known for his interest in science.^[2] In the 19th and early 20th centuries, it was assumed that Bernard was the same person as Bernard of Chartres, although this identification has been challenged by more recent scholars such as Julian Ward Jones. Most notably, a contemporary of Bernard, John of Salisbury, who was bishop of Chartres, quotes from works attributed to Bernard but does not know the author by name. He also quotes from Bernard of Chartres and knows him as a separate author.

Works

Bernard's greatest work is the aforementioned Cosmographia, a prosimetrum on the creation of the world, told from a 12th-century Platonist perspective. The poem influenced Chaucer and others with its pioneering use of allegory to discuss metaphysical and scientific questions. Bernard also wrote the poem Mathematicus and probably the poem Experimentarius as well as some minor poems.

Among the works attributed to Bernard later in the Middle Ages were a commentary on Virgil's Aeneid (Bernard's authorship of which has been questioned by modern scholars) and a commentary on Martianus Capella's De Nuptiis Philologiae et Mercurii. The commentary on the Aeneid is the longest medieval commentary on that work, although it is incomplete, ending about two-thirds of the way through book six.

So-Called Silvestris Commentary

Julian Ward Jones Jr. in his article “The So-Called Silvestris Commentary on the Aeneid and Two Other Interpretation” attempts to clear up the issue of authorship in the Aeneid commentary by interpreting two distinct positions, the first by E.R. Smits, and the second by Christopher Baswell. Smits’ account is rejected by Ward Jones Jr., while saying Baswell’s account is mostly correct but requires some modification.^[3]

E.R. Smits, like André Vernet (1938), hypothesizes that Carnotensis (the pen-name of the commentary) is Bernard of Chartres - the individual who Silvestris is most confused for. Vernet says that Silvestris, for whom this confusion was normally detrimental, probably gained from this particular confusion as he is most often credited for the commentary in Vergil’s Aeneid. Smits and Vernet attribute Bernard of Chartes authorship of the Aeneid commentary to a number of similarities and differences between this work and other texts. What needs to be asked here though is why is Vernet still turned to for answers on Silvestris, when he wrote on the subject in 1938? It seems as though we do not have a choice, because even more modern writers, such as Ward Jones Jr., continue to cite him because there is no one else to look to. Vernet still has authority on the subject matter.

On the other hand, Christopher Baswell attempts to interpret the Aeneid commentary through the Peterhouse, seeing this as an important link between manuscripts of the commentary and the Silvestris commentary. By placing the passages in two columns it is clear to the reader as it is to Baswell that the interpretations are congruent, although the notes in Peterhouse appear to be shortened and simpler versions of notes in the Silvestris commentary. Baswell wants here to conclude that the Peterhouse represents the earlier works of Silvestris. Ward Jones Jr. sets this conclusion aside to continue to exhibit differences that occur - which in his opinion are more important than the striking similarities. By pointing to differences in organization among other things, Ward Jones Jr. casts doubt on Baswell’s earlier hypothesis. What becomes clear is that there is agreement between Baswell and Ward Jones Jr. in that they both see Silvestris as the Aeneid commentator, but Ward Jones Jr. cannot agree with the connection to the Peterhouse. The commentary on the Aeneid is the longest medieval commentary on that work, although it is incomplete, ending about two-thirds of the way through book six. It is also viewed as the most elaborate commentary from the middle ages.^[4]

Impact and contributions

The Cosmographia influenced Chaucer and others with its pioneering use of allegory to discuss metaphysical and scientific questions. Theodore Silverstein praises Silvestris’ poems for their imaginative prose, as well as for positioning himself well in literature based on the time and place—particularly in the writing of the Cosmographia during the 12th-century controversies of evolution.^[5] In the Catholic Encyclopedia, William Turner wrote that there was a "pantheistic drift" to his philosophy.^[6]

There is evidence of influence in the works of medieval and renaissance authors, including Hildegard of Bingen, Vincent of Beauvais, Dante, Chaucer, Nicolas of Cusa, and Boccaccio.^[7] In the modern era, Bernardus Silvestris has appeared in the science fiction work of C. S. Lewis. ^[8]

Editions and translations

For editions and translations of the Cosmographia, see Cosmographia (Bernard Silvestris)#Editions and translations.

• Mathematicus, ed. and trans. Deirdre M. Stone, Archives d'histoire doctrinale et littéraire du moyen âge 63 (1996): 209–83.
• Experimentarius, ed. Charles Burnett, in "What Is the Experimentarius of Bernardus Silvestris?: A Preliminary Survey of the Material," Archives d'histoire doctrinale et littéraire du moyen âge 44 (1977): 62–108. Reprinted in Burnett, Magic and Divination in the Middle Ages (Aldershot: Variorum, 1996). ISBN 0-86078-615-3
• The Commentary on the First Six Books of the Aeneid of Virgil Commonly Attributed to Bernardus Silvestris, ed. Julian Ward Jones and Elizabeth Frances Jones (Lincoln: University of Nebraska Press, 1977). ISBN 0-8032-0898-7
• The Commentary on the First Six Books of Virgil's Aeneid, trans. Earl G. Schreiber and Thomas E. Maresca (Lincoln: University of Nebraska Press, 1979). ISBN 0-8032-4108-9

References and Notes

Bibliography

• Desmond, Marilynn, "Bernardus Silvestris and the Corpus of the Aeneid," in The Classics in the Middle Ages, ed. Aldo S. Bernardo and Saul Levin (Binghamton: Centre for Medieval and Early Renaissance Studies, 1990).
• Dronke, Peter, Fabula: Explorations into the Uses of Myth in Medieval Platonism (Leiden: Brill, 1974).
• ———, "Bernard Silvestris: Nature and Personification," in Intellectuals and Poets in Medieval Europe (Rome: Edizioni di storia e letteratura, 1992).
• Jeauneau, Édouard, "Bernard Silvestre," in Dictionary of Scientific Biography, vol. 2 (New York: Scribner's, 1970): 21–22. ISBN 0-684-10114-9
• Jones, Julian Ward, "The So-Called Silvestris Commentary on the Aeneid and Two Other Interpretations," Speculum 64 (1989): 838-48.
• Stock, Brian, Myth and Science in the Twelfth Century: A Study of Bernard Silvester (Princeton: Princeton University Press, 1972). ISBN 0-691-05201-8
• Wetherbee, Winthrop, Platonism and Poetry in the Twelfth Century: The Literary Influence of the School of Chartres (Princeton: Princeton University Press, 1972). ISBN 0-691-06219-6

See also

• Allegory in the Middle Ages