Herr, gehe nicht ins Gericht mit deinem Knecht, BWV 105

Autograph manuscript of soprano aria from the cantata

Herr, gehe nicht ins Gericht mit deinem Knecht (Lord, do not pass judgment on Your servant), BWV 105,[lower-alpha 1] is a church cantata by Johann Sebastian Bach. He composed it in Leipzig for the ninth Sunday after Trinity and first performed it on 25 July 1723.

History and text

Bach composed the cantata in his first year in Leipzig for the Ninth Sunday after Trinity. The prescribed readings for the Sunday were from the Epistle to the Romans, a warning of false gods and consolation in temptation (1 Corinthians 10:6–13), and from the Gospel of Luke, the parable of the Unjust Steward (Luke 16:1–9). The opening lines of the cantata, by an unknown librettist, come from Psalm 143. The theme of the cantata is derived from the Gospel: since mankind cannot survive before God's judgement, he should forswear earthly pleasures, the mammon of unrighteousness, for the friendship of Jesus alone; for by His death mankind's guilt was absolved, opening up the everlasting habitations.

Bach first performed the cantata on 25 July 1723.

Scoring and structure

The cantata in six movements is scored for four vocal soloists (soprano, alto, tenor and bass), a four-part choir, corno, two oboes, two violins, viola, and basso continuo.[1]

  1. Chorus: Herr, gehe nicht ins Gericht
  2. Recitative (alto): Mein Gott, verwirf mich nicht
  3. Aria (soprano): Wie zittern und wanken der Sünder Gedanken
  4. Recitative (bass): Wohl aber dem, der seinen Bürgen weiß
  5. Aria (tenor): Kann ich nur Jesum mir zum Freunde machen
  6. Chorale: Nun, ich weiß, du wirst mir stillen

Characteristics

Autograph manuscript of tenor aria from cantata

The cantata opens with a sombre harmonically complex orchestral prelude (adagio), with tortured chromatic modulations, suspended sevenths and a sighing, mournful motif in the violins and oboes. Similar chromaticism has been used elsewhere by Bach[2] to illustrate the crucifixion, for example for the Crucifixus section of the Credo in the Mass in B minor[3] and for the last stanza, "trug uns'rer Sünden schwere Bürd' wohl an dem Kreuze lange", in the choral prelude O Mensch, bewein dein Sünde groß, BWV 622.[4] The chorus enters independently in polyphonic motet style over this rich orchestral texture. This is followed by a measured permutation fugue (allegro), initially for only the concertante singers and continuo, but eventually taken up by the whole ripieno choir, doubled by the orchestra. The short but expressive alto recitative is followed by one of Bach's most original and striking arias, depicting in musical terms the anxiety and restless desperation of the sinner. Over a background of repeated tremolo notes in the upper strings, the obbligato oboe and then the soprano interweave two highly ornate but tortuous melodic lines, their melismas and disturbing dissonances representing the troubled soul. The mood becomes hopeful in the following accompanied bass recitative, leading to the ecstatic and animated concerto-like aria for tenor, corno and strings, with rapid passagework for the first violins. The tremolo string motif returns in the final chorale. With each successive stanza, the tremolo gradually becomes less rapid, echoing the calming of man after conciliation with his Maker and bringing to an end what the musicologist Alfred Dürr described as one of "the most sublime descriptions of the soul in baroque and Christian art".

Recordings

Notes

  1. BWV 105, University of Alberta
  2. Chafe, Eric (2003), Analyzing Bach Cantatas, Oxford University Press, ISBN 0-19-516182-3, page 28. According to the iconography of the Lutheran canon, chromaticism symbolized Christus Coronobit Crucigeros.
  3. Butt, John (1991), Bach: Mass in B minor, Cambridge University Press, ISBN 0-521-38716-7, page 85.
  4. Williams, Peter (1980), The Organ Music of J.S. Bach, Vol. II, Cambridge University Press, ISBN 0-521-31700-2, pages 61–62.

Notes

  1. "BWV" is Bach-Werke-Verzeichnis, a thematic catalogue of Bach's works.

References

Sources

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