Alvars

For the city in Rajasthan, see Alwar. For the village in Iran, see Alvars, Iran.
Alvars

The alvars, also spelt as alwars or azhwars (Tamil: ஆழ்வார்கள், āḻvārkaḷ [aːɻʋaːr], ‘those immersed in god’) were Tamil poet-saints of South India who espoused bhakti (devotion) to the Hindu god Vishnu or his avatar Krishna in their songs of longing, ecstasy and service.[1] They are venerated especially in Vaishnavism, which regards Vishnu or Krishna as the Supreme Being.

Many modern academics place the Alvars date between 5th century to 10th century CE, however traditionally the Alvars are considered to have lived between 4200 BCE - 2700 BCE. Orthodoxy posits the number of alvars as ten, though there are other references that include Andal and Madhurakavi, making the number twelve.[2] Andal is the only female saint-poet in the 12 Alvars. Together with the contemporary sixty three Shaiva Nayanars, they are among the most important saints from Tamil Nadu.

The devotional outpourings of Alvars, composed during the early medieval period of Tamil history, helped revive the bhakti movement, through their hymns of worship to Vishnu and his avatars. They praised the Divya Desams, 108 "abodes" (temples) of these Vaishnava deities. The poetry of the Alvars echoes bhakti to God through love, and in the ecstasy of such devotions they sang hundreds of songs which embodied both depth of feeling and felicity of expressions.[3] The collection of their hymns is known as Divya Prabandha. The Bhakti literature that sprang from Alvars has contributed to the establishment and sustenance of a culture that broke away from the ritual-oriented Vedic religion and rooted itself in devotion as the only path for salvation. In addition they helped to make the Tamil religious life independent of a knowledge of Sanskrit.[4] As part of the legacy of the Alvars, five Vaishnava philosophical traditions (sampradayas) have developed at the later stages.[5]

Etymology

Alvars literally means 'people who are immersed'. They are so called because they were immersed in their devotion and love to their Lord, Vishnu.[6] However recently S.Palaniappan has argued that what was originally Āļvār got changed through hyper correction and folk etymology to Āzhvār.[7] Palaniappan cites inscriptional evidence for a gradual sound change from āļvār to āzhvār over a period of two centuries from the 9th to the 11th century involving references to religious leaders in Vaishnavism, Shaivism and even Jainism and to political personalities. He states: "āzhvār is but a corrupt form of āļvār which has been used interchangeably with nāyanār in secular and religious contexts in the Tamil land" and "... Notwithstanding the Vaishnava claim of unbroken teacher-student tradition, the fact that Nathamuni has used the form āļvār but Piļļān [A disciple and younger cousin of Rāmānuja] ended up using the form āzhvār suggests that there has been an error in transmission somewhere along the teacher-student chain between the two teachers. This error was obviously due to the influence of the sound variation that has occurred in the Srirangam area and elsewhere"

Legacy

Alvars are considered the twelve supreme devotees of Vishnu, who were instrumental in popularising Vaishnavism in the Tamil-speaking regions.[8] The religious works of these saints in Tamil, songs of love and devotion, are compiled as Nalayira Divya Prabandham containing 4000 verses and the 108 temples revered in their songs are classified as Divya desam.[9][10] The saints had different origins and belonged to different castes. As per tradition, the first three alvars, Poigai, Bhutha and Pey were born miraculously. Tirumizhisai was the son of a sage; Thondaradi, Mathurakavi, Peria and Andal were from brahmin caste; Kulasekhara was a Kshatria, Namm was from a cultivator family, Tirupana from panar community and Tirumangai from kazhwar community. Divya Suri Saritra by Garuda-Vahana Pandita (11th century), Guruparamparaprabavam by Pinbaragiya Perumal Jiyar, Periya tiru mudi adaivu by Anbillai Kandadiappan, Yatindra Pranava Prabavam by Pillai Lokacharya, commentaries on Divya Prabandam, Guru Parampara (lineage of Gurus) texts, temple records and inscriptions give a detailed account of the alavars and their works. According to these texts, the saints were considered incarnations of some form of Vishnu. The songs of Prabandam are regularly sung in all the Vishnu temples of South India daily and also during festivals.[10][11]

It is widely accepted by tradition and historians alike that the first three alvars, Poigai, Bhutha and Pey, are the earliest among the twelve alvars.[9][10][12][13][14] Along with the 63 Shaiva nayanars, they influenced the ruling Pallava kings, creating a Bhakti movement that resulted in changing the religious geography from Buddhism and Jainism to these two sects of Hinduism in the region. The alvars were also instrumental in promoting the Bhagavata cult and the two Hindu epics, namely, Ramayana and Mahabaratha.[15] The verses of the various azhwars were compiled by Nathamuni (824 - 924 AD), a 10th-century Vaishnavite theologian, who called it the "Dravida Veda".[16][17]

Summary

Some modern scholars suggest that they lived during 5th - 9th century CE, "on the basis of a few historical evidences", although no "clear" evidence exists.[18][19] The Encyclopædia Britannica says that Alvars lived between 7th-10th century CE.[20] Professor of Religion and Asian Studies, James G. Lochtefeld of Carthage College, notes in his The Illustrated Encyclopedia of Hinduism, the first three Alvars Poigai, Bhoothath and Pey belonged to the 7th century; while Nammalvar and Madhurakavi belonged to the 10th century; while rest of them lived in the 9th century.[21]

Traditionally the Alvars are considered to have lived between 4200 BCE - 2700 BCE.[22][23] Traditional dates take them to the age of Shuka from the period of the Bhagavata Purana, many are from Dwaparayuga, while Nammalwar belongs to the early part of Kaliyuga.[24]

The following table shows the place, century and star of birth of each Alvar. Scholarly dating is based on summary of views of modern scholars by Dr. N Subba Reddiar.[18]

Sl no Alwar Saint Scholarly dating[18] Traditional date[25][26] and Place Composition Month Nakshatra Avatar of
1 Poigai Alvar 713 CE 4203 BCE, Kanchipuram Mudhal Thiruvandhadhi, 100 verses. Aiypassee Thiruvonam (Sravana) Panchajanya (Vishnu's conch)
2 Bhoothathalvar 713 CE 4203 BCE, Thirukadalmallai (Mahabhalipuram) Irandam Thiruvandhadhi, 100 verses. Aiypassee Avittam (Dhanishta) Kaumodaki (Vishnu's Mace)
3 Peyalvar 713 CE 4203 BCE, Mylapore Moondram Thiruvandhadhi, 100 verses. Aiypassee Sadayam (Satabhishak) Nandaka (Vishnu's sword)
4 Thirumalisai Alvar 720 CE 4203 BCE Thirumazhisai Nanmugan Thiruvandhadhi, 96 verses; ThiruChanda Virutham, 120 verses. Thai Magam (Maghā) Sudarshana Chakra (Vishnu's discus)
5
Nammalvar 798 CE 3102/3059[27] Azhwar Thirunagari (Kurugur) Thiruvaymozhi, 1102 verses; Thiruvasiriyam, 7 verses; Thiruvirutham, 100 verses; Periya Thiruvandhadhi, 87 verses. Vaikasi Vishaakam (Vishākhā) Vishvaksena (Vishnu's commander)
6 Madhurakavi Alvar 800 CE 3102 BC, Thirukollur Kanninun Siruthambu, 11 verses. Chitthirai Chitthirai (Chithra) Garuda (Vishnu's mount)
7 King Kulasekhara Alvar 767 CE 3075 BC, Thiruvanchikkulam, Later Chera kingdom Perumal Thirumozhi, 105 verses. Maasee Punar Poosam (Punarvasu) Kaustubha (Vishnu's jewel embedded in his necklace)
8 Periyalvar 785 CE 3056 BC, Srivilliputhur Periyazhwar Thirumozhi, 473 verses. Aani Swathi (Swaathee) Garuda (Vishnu's mount)
9 Andal 767 CE 3005 BC, Srivilliputhur Nachiyar Thirumozhi, 143 verses; Thiruppavai, 30 verses. Aadi Pooram (Pūrva Phalgunī (Pubbha)) Bhudevi (Vishnu's wife and the earth goddess)
10 Thondaradippodi Alvar 726 CE 2814 BCE, Thirumandangudi Thirumaalai, 45 verses; Thirupalliezhuchi, 10 verses. Margazhi Kettai (Jyeshta) Vanamalai (Vishnu's garland)
11 Thiruppaan Alvar 781 CE 2760 BCE, Uraiyur Amalan Adi Piraan, 10 verses. Karthigai Rogini (Rohinee) Srivatsa (An auspicious mark on Vishnu's chest)
12 Thirumangai Alvar 776 CE 2706 BCE, Thirukurayalur Periya Thirumozhi, 1084 verses; Thiru Vezhukootru irukkai, 1 verse; Thiru Kurun Thandagam, 20 verses; Thiru Nedun Thandagam, 30 verses. Kaarthigai Krithika (Kṛttikā) Sharanga (Vishnu's bow)

See also

Notes

  1. ↑ Andrea Nippard. "The Alvars" (PDF). Retrieved 2013-04-20.
  2. ↑ Flood 1996, p. 131
  3. ↑ "Indian Literature Through the Ages". Indian literature , Govt of India. Retrieved 2013-04-20.
  4. ↑ "About Alvars". divyadesamonline.com. Archived from the original on 2007-06-21. Retrieved 2007-07-02.
  5. ↑ Mittal, S. G. R.; Thursby (2006). Religions of South Asia: An Introduction. Routledge. p. 27. ISBN 9780203970027.
  6. ↑ "Meaning of Alvar". ramanuja.org. Retrieved 2007-07-02.
  7. ↑ Alvar or Nayanar : The Role of Sound Variation, Hypercorrection and Folk Etymology in Interpreting the Nature of Vaisnava Saint-Poets (PDF). South-Indian Horizons, Institut Francais de Pondichéry (French Institute of Pondicherry). 2005.
  8. ↑ B.S. 2011, p. 47-48
  9. 1 2 Rao, P.V.L. Narasimha (2008). Kanchipuram – Land of Legends, Saints & Temples. New Delhi: Readworthy Publications (P) Ltd. p. 27. ISBN 978-93-5018-104-1.
  10. 1 2 3 Dalal 2011, pp. 20-21
  11. ↑ Ramaswamy, Vijaya (2007). Historical Dictionary of the Tamils. Scarecrow Press. p. 211. ISBN 9780810864450.
  12. ↑ Aiyangar, Sakkottai Krishnaswami (1920). Early history of Vaishnavism in south India. Oxford University Press. pp. 17–18.
  13. ↑ Lochtefeld, James (2002). The Illustrated Encyclopedia of Hinduism: N-Z. The Rosen Publishing Group. p. 515. ISBN 9780823931804.
  14. ↑ Krishna (2009). Book Of Vishnu. Penguin Books India. p. 136. ISBN 9780143067627.
  15. ↑ B.S. 2011, p. 42
  16. ↑ Mukherjee (1999). A Dictionary of Indian Literatures: Beginnings-1850 Volume 1 of A Dictionary of Indian Literature, A Dictionary of Indian Literature. Orient Blackswan. p. 15. ISBN 9788125014539.
  17. ↑ Garg, Gaṅgā Rām (1992). Encyclopaedia of the Hindu World: Ak-Aq. Concept Publishing Company. pp. 352–354. ISBN 9788170223757.
  18. 1 2 3 "Philosophy and Theistic Mysticism of the Āl̲vārs", by S. M. Srinivasa Chari, publisher = Motilal Banarsidass, isbn = 9788120813427, p. 11
  19. ↑ "Mādhavêndra Purī: A Link between Bengal Vaiṣṇavism and South Indian "Bhakti", by Friedhelm HardyThe Journal of the Royal Asiatic Society of Great Britain and Ireland No. 1 (1974), pp. 23-41, Published by: Cambridge University Press, URL: http://www.jstor.org/stable/25203503
  20. ↑ "Azhvar". Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2014. Web. 30 Dec. 2014 <http://www.britannica.com/EBchecked/topic/18115/Azhvar>.
  21. ↑ James G. Lochtefeld (2002). The Illustrated Encyclopedia of Hinduism: A-M. The Rosen Publishing Group. pp. 29–30. ISBN 978-0-8239-3179-8.
  22. ↑ "Philosophy and Theistic Mysticism of the Āl̲vārs", by S. M. Srinivasa Chari, publisher = Motilal Banarsidass, isbn = 9788120813427, p. 10
  23. ↑ "Śrībhāṣyam: Catuḥsūtryātmakaḥ", by Rāmānuja, Raghunath Damodar Karmarkar, p.18, original from = The University of Michigan
  24. ↑ Jean Filliozat. Religion, Philosophy, Yoga: A Selection of Articles. Motilal Banarsidass. p. 23.
  25. ↑ "Ancient India: Collected Essays on the Literary and Political History of Southern India", by Sakkottai Krishnaswami Aiyangar, p. 403-404, publisher = Asian Educational Services
  26. ↑ "Music and temples, a ritualistic approach", by L. Annapoorna, p. 23, year = 2000, isbn = 9788175740907
  27. ↑ "History of Classical Sanskrit Literature", by M. Srinivasachariar, p. 278, isbn=9788120802841

References

Nammalvar by A.Srinivasa Raghavan (Sahitya Akademi, New Delhi),1975, ISBN 81-260-0416 9 Alwargal - ^Or Eliya Arimugam by Sujatha (Visa Publications, Chennai, India)(in Tamil), 2001

External links

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