Aurora Levins Morales

This name uses Spanish naming customs: the first or paternal family name is Levins and the second or maternal family name is Morales.
Aurora Levins Morales
Born (1954-02-24) February 24, 1954
Maricao, Puerto Rico
Education Franconia College
Mills College
Union Institute & University
Website
www.auroralevinsmorales.com www.littlevehicleforchange.org

Aurora Levins Morales (born February 24, 1954) is a Puerto Rican Jewish writer and poet.[1] She is significant within Latina feminism and Third World feminism as well as other social justice movements.

Biography

Early life and education

Levins Morales was born February 24, 1954 in Indiera Baja, Maricao, Puerto Rico. Her mother, Rosario Morales, was a Harlem-born Puerto Rican writer. Her father, Richard Levins, who is of Ukrainian Jewish heritage, born in Brooklyn.,[2] is an ecologist, a population geneticist, a mathematical ecologist who has researched diversity in human populations, and John Rock Professor of Population Sciences[3] and head of the Human Ecology program[4][5] of the Department of Global Health and Population of the Harvard T.H. Chan School of Public Health in Boston, Massachusetts. He has been a member of the US and Puerto Rican Communist Parties, the Movimiento Pro Independencia[6][7] (the Independence movement in Puerto Rico), and the Puerto Rican Socialist Party, and he was on an FBI surveillance list. During the last two decades, Levins has concentrated on application of ecology to agriculture, particularly in the economically less-well-developed nations of this planet. When her mother, Rosario, died in 2011, she moved in with her father in his Cambridge, Massachusetts home. She has two brothers, Ricardo and Alejandro. Ricardo Levins Morales is a well known poster artist and organizer and lives in Minneapolis, MN. Alejandro Levins is an entrepreneur in Western Massachusetts. The son of her brother Ricardo is Minneapolis based hip hop artist Manny Phesto.[8][9]

Levins Morales became a public writer in the 1970s as a result of the many social justice movements of that time that addressed the importance of giving a voice to the oppressed. At age fifteen, she was the youngest member of the Chicago Women's Liberation Union and co-produced a feminist radio show, took part in sit-ins and demonstrations against the Vietnam War, guerrilla theater, women's consciousness raising groups, and door-to-door organizing for daycare and equal pay.

She attended Franconia College in Franconia, New Hampshire. Levins Morales also studied at Mills College in Oakland, California, and holds a Ph.D. in Women's Studies and History from Union Institute & University, a non-residential graduate school based in Cincinnati, OH.[10]

Career

In 1976, she moved to the San Francisco Bay Area, where she worked at the KPFA Third World News Bureau, reporting on events in South Africa, the Philippines, Chile, Nicaragua and what was still Rhodesia, and on environmental racism, housing struggles, and the movement to get the US Navy to stop bombing Vieques, Puerto Rico.[11]

Levins Morales became part of a radical US women of color writers movement that sought to integrate the struggles against sexism and racism. She began doing coffeehouse readings with other women, organizing poetry series, producing radio programs, publishing in literary journals and anthologies, and eventually becoming one of the contributors to This Bridge Called My Back, where she focuses on depicting the race, class, and gender issues that together shape Puerto Rican women's identities and historical experiences. Some of her major themes are feminism; multiple identity (Puerto Rican, Jewish, North American), immigrant experience, Jewish radicalism and history, Puerto Rican history, and the importance of collective memory, of history and art, in resisting oppression and creating social change.

In 1986, Levins Morales and her mother and wrote Getting Home Alive, a collection of poetry and prose about their lives as US Puerto Rican women. In part as a result of response to this book, Levins Morales decided to go to graduate school to become a historian. While her dissertation focused on retelling the history of the Atlantic world with Puerto Rican women's lives at the center, she also did extensive research on the history of Puerto Ricans in California, collecting several dozen oral histories, and preserving early documents of the San Francisco Puerto Rican community. From 1999 to 2002 she worked at the Oakland Museum of California as lead historian for the Latino Community History Project, working with high school students to collect oral histories and photographs, and create artwork and curriculum materials based on them.

In her collection of essays Medicine Stories: History, Culture, and the Politics of Integrity (1998,) Levins Morales questions traditional accounts of American history and their consistent exclusion of people of color. She argues that traditional historical narratives have had devastating effects on those it has silenced, and oppressed. In an attempt to “heal” this historical trauma of oppression, she designs a “medicinal” history that gives centrality to the marginalized, particularly Puerto Rican women. Levins Morales strives to make visible those who have been absent from history books while also emphasizing resistance efforts.[12]

In her book, Remedios: Stories of Earth and Iron from the History of Puertorriqueñas (1998), her goal is “to unearth the names of women deemed unimportant by the writers of official histories”(Levins Morales, p. xvii). Short pieces interspersed throughout the narratives describe medicinal herbs and foods that symbolize the healing properties of the narratives that follow those sections. In this manner she treats historical erasure as a disease that a curandera historian can heal through “home-grown” herbal history. The histories she portrays in the text demonstrate the strength and resistance of Puerto Rican women and their ancestors.

Levins Morales is one of the 18 Latina feminist women who participated in the gatherings of the Latina Feminist Group, which culminated with the publication of Telling to Live: Latina Feminist Testimonios in 2001.[13]

In 2011, following the death of her mother and co-author Rosario Morales, Levins Morales moved to Cambridge, Massachusetts to live with her father.

In 2013, she self-published Kindling: Writings On the Bod through her own Palabrera Press. This was followed in 2014 by Cosecha and Other Stories collecting memoir and short fiction by Levins Morales and her mother. In 2015 she signed a contract with Duke University Press for a new edition of Medicine Stories, subtitledEssays for Radicals which will include substantial new material, and is forthcoming in 2017.

She is a member of the advisory board of Jewish Voice for Peace and is active in the organization's Jews of Color Caucus and Artists' Council. In 2015 She began working as a consultant "elder in residence" for Jews for Racial and Economic Justice in New York City.

Disability and Health Activism

Levins Morales lives with multiple disabilities and chronic illnesses,including epilepsy,several brain injuries, fibromyalgia, chronic fatigue and Environmental Illness (also known as Multiple Chemical Sensitivities.) In 2007 she had a stroke and began using a wheelchair, which allowed her to become part of the disability arts community in the Bay Area.[14] In 2009 she became a commissioned artist with Sins Invalid, a disabled artists' performance project that "explores the themes of sexuality, embodiment and the disabled body" and centers disabled artists of color and gender variant disabled artists. She was also a commissioned artist in 2011, and appears briefly in the film Sins Invalid.[15]

In 2009, she traveled to Cuba for medical care, and received two month-long cycles of treatment at the Centro Internacional de Restauración Neurológica in Havana, as a result of which she no longer uses a wheelchair. In 2010 she was forced to leave her home because of environmental issues, and began designing a non-toxic mobile home, which she named the for Change. It is currently under construction in Somerville, MA.[14]

Levins Morales is active in the emerging Disability Justice movement and speaks and writes about the politics of disability. [16]

Published works

See also

References

  1. McCormack, Tina, Celeste Silva, Maren Whitman, and Matt Whitmer. "Aurora Levins Morales." Voices from the Gaps, University of Minnesota, 2005. http://voices.cla.umn.edu/
  2. Levins Morales Blog: http://www.auroralevinsmorales.com/blog.html
  3. Harvard Catalyst page for the named chair position, John Rock Professor of Population Sciences
  4. Stephen Jay Gould: What Does it Mean to Be a Radical?, libcom.org, Jul 25 2009 16:39
  5. Human Ecology, Course #: GHP253-01, basic course in the HSPH Program in Human Ecology
  6. Historia del Movimiento Pro Independencia--antecesor historico del MINH
  7. Americas Summit Sans United States: Venezuela, Argentina To Push For Puerto Rican Independence, January 28, 2014Fox News Latino
  8. Tran, Kyle "New Local Music" MN Daily Planet
  9. Thompson, Eric "Top 10 Must See Music Videos This Week" retrieved (8/4/15) City Pages
  10. Levins Morales, Aurora. Remedios: History as Medicine Story. Ph.D. diss, The Union Institute, 1996. ISBN 9780599347144
  11. Lopez-Springfield, Consuelo. “Mestizaje in the Mother-Daughter Autobiography of Rosario Morales and Aurora Levins Morales” A/b: Auto/Biography Studies 8 (Fall 1993): 303–315.
  12. Rojas, Lourdes. "Latinas at the Crossroads: An Affirmation of Life in Rosario Morales and Aurora Levins Morales's Getting Home Alive." In Breaking Boundaries: Latina Writing and Critical Reading, edited by A. Horno-Delgado, E. Ortega, N. Scott, and N. Saporta-Sternbach. 166-77. Amherst: University of Massachusetts Press, 1989.
  13. Latina Feminist Group. Telling to Live: Latina Feminist Testimonios. Durham, N.C.: Duke University Press, 2001. ISBN 0822327554
  14. 1 2 http://www.auroralevinsmorales.com
  15. http://www.sinsinvalid.org
  16. http://www.auroralevinsmorales,com

External links

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