Amalric of Bena

Amalric of Bena

14th century picture of Amalric of Bena. He appears to be teaching people.
Born Late 12th Century
Bennes, Kingdom of France
Died Circa. 1204-1207
Paris, Kingdom of France
Nationality French
Other names Amaury De Bène (French), Amalricus (Latin)
Education University of Paris
Occupation Dialectician, Theologian
Known for Founder of Amalricianism
Religion Christianity
Denomination Amalrician

Amalric of Bena (French: Amaury de Bène, Amaury de Chartres; Latin: Almaricus, Amalricus, Amauricus; died c. 1204-1207 AD) was a French theologian and sect leader, after whom the Amalricians are named.

Biography

Amalric was born in the latter part of the 12th century at Bennes, a village between Ollé and Chauffours in the diocese of Chartres.[1]

Amalric taught philosophy and theology at the University of Paris and enjoyed a great reputation as a subtle dialectician; his lectures developing the philosophy of Aristotle attracted a large circle of hearers. In 1204 his doctrines were condemned by the university, and, on a personal appeal to Pope Innocent III, the sentence was ratified, Amalric being ordered to return to Paris and recant his errors.[1]

His death was caused, it is said, by grief at the humiliation to which he had been subjected. In 1209 ten of his followers were burnt before the gates of Paris, and Amalric's own body was exhumed and burnt and the ashes given to the winds. The doctrines of his followers, known as the Amalricians, were formally condemned by the fourth Lateran Council in 1215.[1]

Propositions

Amalric appears to have derived his philosophical system from Eriugena, whose principles he developed in a one-sided and strongly pantheistic form.[1]

Three propositions only can with certainty be attributed to him:

  1. that God is all (omnia sunt deus) and thus all things are one because whatever is, is God (omnia unum, quia quidquid est, est Deus);
  2. that every Christian is bound to believe that he is a member of the body of Christ, and that this belief is necessary for salvation;
  3. that he who remains in love of God can commit no sin.[1]

Because of the first proposition, God himself is thought as invisible and only recognizable in his creation.

These three propositions were further developed by his followers, who maintained that God revealed Himself in a threefold revelation, the first in the Biblical patriarch Abraham, marking the epoch of the Father; the second in Jesus Christ, who began the epoch of the Son; and the third in Amalric and his disciples, who inaugurated the era of the Holy Ghost.[1]

Amalricians taught:

Due to persecutions, this sect does not appear to have long survived the death of its founder. Not long after the burning of ten of their members (1210), the sect itself lost its importance, while some of the surviving Amalricians became Brethren of the Free Spirit.[2]

According to Hosea Ballou, then Pierre Batiffol[3] and George T. Knight[4] (1914) Amalric was a believer that all people would eventually be saved and this was one of the counts upon which he was declared a heretic by Pope Innocent III.

See also

References

  1. 1 2 3 4 5 6 Chisholm 1911.
  2. ↑ http://www.pinselpark.org/geschichte/einzel/p0375_mittelalter/r_haeresie.html (German)
  3. ↑  "Apocatastasis". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
  4. ↑ "Apocatastasis". New Schaff-Herzog Encyclopedia of Religious Knowledge, Vol. I.
Attribution

Sources

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