Akan names
The Akan people of Ghana and the Ivory Coast frequently name their children after the day of the week they were born and the order in which they were born. These "day names" have further meanings concerning the soul and character of the person. Middle names have considerably more variety and can refer to their birth order, twin status, or an ancestor's middle name. These names have spread throughout Ghana and Jamaica.
This tradition is shared throughout West Africa due to Akan Influence, from Benin/Dahomey (Fon) and Togo (Ewe), to the Ga, to other West Africans and throughout the African diaspora. For example, in Jamaica the following day names have been recorded: Monday, Cudjoe; Tuesday, Quabenah; Wednesday, Quaco; Thursday, Quao; Friday, Cuffee; Saturday, Quamin; Sunday, Quashee. English translations of these names were used in the United States during the nineteenth century; Robinson Crusoe's Friday may be conceptually related. During the 18th-19th Century, slaves from modern day Ghana in the Caribbean were referred to as Coromantees. Many of the leaders of slave rebellions had "day names" including Cuffy or Kofi, Cudjoe or Kojo, and Quamina or Kwame/Kwamina.
Most Ghanaians have at least one name from this system, even if they also have an English or Christian name. Notable figures with day names include Ghana's first president Kwame Nkrumah and former United Nations Secretary General Kofi Annan.
In the official orthography of the Twi language, the Ashanti versions of these names as spoken in Kumasi are as follows. The diacritics on á a̍ à represent high, mid, and low tone (tone does not need to be marked on every vowel), while the diacritic on a̩ is used for vowel harmony and can be ignored. (Diacritics are frequently dropped in any case.) Variants of the names are used in other languages, or may represent different transliteration schemes. The variants mostly consist of different affixes (in Ashanti, kwa- or ko- for men and a- plus -a or -wa for women). For example, among the Fante, the prefixes are kwe- and e-, respectively. Akan d̩wo is pronounced something like English Joe, but there do appear to be two sets of names for those born on Tuesday.
Day names
Day born | ___ | Variants | Root | Assoc.[1] | ||||
---|---|---|---|---|---|---|---|---|
Male name | Female name | Ndyuka | Jamaican[2] | |||||
Monday (Ɛdwóada) | Kwadwó | Adwoa | Kodjó, Kojo, Jojo, Cudjoe; Adjua, Ajwoba, Adjoa, Adjowa | Kodyo, Adyuba | Dwo | Peace | Cudjoe/Kojo/Quajo, Adjoa/Ajuba/Juba | |
Tuesday (Ɛbénada) | Kwabená | Abenaa, Abénaa | Komlá, Komlã, Komlan,Kabenla Kobby, Ebo, Kobi Kobina; Ablá, Ablã, Abena, Araba, Abrema | Abeni | Bene | Ocean | Quabena, Abena/Bena | |
Wednesday (Wukúada) | Kwakú | Akua, Akúá, Akuba | Koku, Kokou, Kweku, kaku, Kuuku; Akú, Ekua | Kwaku, Akuba | Wukuo | Spider | Quaco, Aqua/Acooba/Cooba | |
Thursday (Yáwóada) | Yaw | Yaa | Yao, Yaba, Yawo, Ekow, Kow, Kwaw; Ayawa, Baaba, Yaaba, Aba | Yaw, Yaba | Ya | Earth | Quaw, Aba/Yaaba | |
Friday (Efíada) | Kofí | Afua | Koffi, Fiifi, Yoofi; Afí, Afua, Efia, Efua | Kofi, Afiba | Afi | Fertility | Cuffy, Afiba/Fiba | |
Saturday (Méméneda) | Kwámè, Kwǎmè, | Ám̀ma, Ámmá | Ato, Kwami, Kuwame, Kwamena, Kwamina, Komi; Ame, Ama,Ami,Amba, Ameyo | Kwami, Amba | Mene | God | Quame/Quamina, Ama | |
Sunday (Kwasíada) | Kwasí | Akosua | Kwesi, Siisi, Akwasi, Kosi; Akosi, Akosiwa, Así, Esi, Kwasiba. | Kwasi, Kwasiba | Asi | Universe | Quashie, Quasheba |
Twin names
There are also special names for elder and younger twins. The second twin to be born is considered the elder as they were mature enough to help their sibling out first.
Twin | Male name | Female name | Variants |
---|---|---|---|
Twin | Atá | Ataá | Atta |
First born ("younger"[3] twin) | Atá Pánin | Ataá Pánin | Panyin |
Second born ("elder" twin) | Atá Kúmaa | Ataá Kúmaa | Akwetee (m), Atsú, Kaakra, Kakraba, Kakira |
Born after twins | Táwia | ||
Born after Tawia | Gaddo | Nyankómàgó |
Birth-order names
There are also names based on the order born, the order born after twins, and the order born after remarriage.
Order | Male name | Female name | Variants |
---|---|---|---|
First born | Píèsíe | Berko (m), Arko (m), Dede (f), Dedei (f), Abaka, Kande (f)? | |
Second born | Mǎnu | Máanu | |
Third born | Meńsã́ | Mánsã | Mensah, Mansah |
Fourth born | Anan, Anané | Annan | |
Fifth born | Núm, Anúm | ||
Sixth born | Nsĩã́ | Essien | |
Seventh born | Asón | Nsṍwaa | Esson, Ansong |
Eighth born | Bótwe | Awotwe, Awotwie | |
Ninth born | Ákron, Nkróma | Nkróma | Akun, Ackon, Nkrumah |
Tenth born | Badú | Badúwaa | Bedu |
Eleventh born | Dúkũ | ||
Twelfth born | Dúnu | ||
Last born | Kaakyire | ||
Special delivery
Children are also given names when delivered under special circumstances.
Circumstance | Male/Female name | Translation |
---|---|---|
on the field | Afúom | "The field" |
on the road | Ɔkwán | "The road" |
in war | Bekṍe, Bedíàkṍ | "war time" |
happy circumstances | Afiríyie | "good year" |
one who loves | Adofo | "the special one from God" |
great one | Agyenim | "the great one from God" |
after long childlessness | Nyamékyε | "gift from God" |
premature or sickly | Nyaméama | "what God has given (no man can take away)" |
forceful | Kumi | "forcefulness" |
after death of father | Antó | "it didn't meet him" |
father refuses responsibility | Obím̀pέ | "nobody wants Darius" |
Yεmpέw | "we don't want you" |
- Ethnic -Hauhouot(owo)
Surnames
Akan names include an Akan surname (family name) along with an Akan given name.
Akan Surnames (Family names)[4] | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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See also
References
- ↑ Bartle, Philip F.W. (January 1978). "Forty Days; The AkanCalendar". Africa: Journal of the International African Institute (Edinburgh University Press) 48 (1): 80–84. doi:10.2307/1158712. JSTOR 1158712.
- ↑ scholar.library.miami.edu
- ↑ For the Akan, the first-born twin is considered the younger, as the elder stays behind to help the younger out.
- 1 2 3 4 "The Akans and their names". asanteman.freeservers.com.
Additional references
- J.E. Redden and N. Owusu (1963, 1995). Twi Basic Course. Foreign Service Institute (Hippocrene reprint). ISBN 0-7818-0394-2
- Florence Abena Dolphyne (1996). A comprehensive course in Twi (Asante) for the Non-Twi learner. Ghana Universities Press, Accra. ISBN 9964302452
- Akan Teleteaching course
- Aukan Library (Ndyuka)
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