Adams Memorial (Saint-Gaudens)

For the proposed memorial to the Adams family, see Adams Memorial.
Adams Memorial
The Adams Memorial by Augustus Saint-Gaudens and Stanford White
Location Rock Creek Cemetery
Webster St. and Rock Creek Church Rd., NW.
Washington, D.C.
Coordinates 38°56′50.5″N 77°0′37″W / 38.947361°N 77.01028°W / 38.947361; -77.01028Coordinates: 38°56′50.5″N 77°0′37″W / 38.947361°N 77.01028°W / 38.947361; -77.01028
Built 1891
Architect Augustus Saint-Gaudens
Stanford White
NRHP Reference # 72001420
Added to NRHP March 16, 1972

The Adams Memorial is a grave marker located in Section E of Rock Creek Cemetery, Washington, D.C., featuring a cast bronze allegorical sculpture by Augustus Saint-Gaudens. The shrouded figure is seated against a granite block which forms one side of a hexagonal plot, designed by architect Stanford White. Across a small light-toned granite plaza, a comfortable stone bench invites visitors to rest and meditate. The whole is sheltered by a close screen of dense conifers, more dense and uniform in 2015 than in the photograph to the right.

History

Erected in 1891, the monument was commissioned by author/historian Henry Adams (a member of the Adams political family) as a memorial to his wife, Marian "Clover" Hooper Adams. Marian Adams, suffering from depression, had died by suicide through the ingestion of potassium cyanide, which she otherwise used to develop photographs.[1] Adams advised Saint-Gaudens to contemplate iconic images from Buddhist devotional art. One such subject, Kannon (also known as Guan Yin, the Bodhisattva of compassion), is frequently depicted as a seated figure draped in cloth. In particular, a painting of Kannon by Kanō Motonobu, in the collection of the Museum of Fine Arts, Boston and shown to Saint-Gaudens by John LaFarge, is said to have played a major role in influencing the conception and design of this sculpture.[2] Henry Adams, who traveled to Japan with LaFarge ostensibly to find inspiration for this memorial, particularly wanted elements of serenely immovable Buddhist human figures to be contrasted with the waterfall-like robe associated with Kannon. In addition to the still and flowing elements, the monument's dualism includes male-female fusion in the figure itself and blends Asian and European ideals of figure. These checks to the standard heroic figure combine to make a "countermonument" for a woman who disliked monuments generally.[3] Saint-Gaudens may also have been influenced by Parisian funerary art from his stay in France.[4]

Saint-Gaudens's name for the bronze figure is The Mystery of the Hereafter and The Peace of God that Passeth Understanding, but the public commonly called it Grief—an appellation that Henry Adams apparently disliked. In a letter addressed to Homer Saint-Gaudens, on January 24, 1908, Adams instructed him:

Adams Memorial, overview. Photo: HABS 1974.

"Do not allow the world to tag my figure with a name! Every magazine writer wants to label it as some American patent medicine for popular consumption—Grief, Despair, Pear's Soap, or Macy's Mens' Suits Made to Measure. Your father meant it to ask a question, not to give an answer; and the man who answers will be damned to eternity like the men who answered the Sphinx."

In his The Education... Henry Adams reflects on the statue and its interpreters: "His first step, on returning to Washington, took him out to the cemetery known as Rock Creek, to see the bronze figure which St. Gaudens had made for him in his absence. ...in all that it had to say, he never once thought of questioning what it meant. He supposed its meaning to be the one commonplace about it - the oldest idea known to human thought. ...As Adams sat there, numbers of people came, for the figure seemed to have become a tourist fashion, and all wanted to know its meaning.... Like all great artists, St. Gaudens held up the mirror and no more."[5]

At the time of Saint-Gaudens's death, the statue was well known as an important work of American sculpture. Its popularity inspired at least one prominent copy, the Black Aggie, which was sold to General Felix Agnus for his gravesite.[6]

An informative and engaging study of the memorial and the relationship between Clover and Henry Adams is Clover: The Tragic Love Story of Clover and Henry Adams and Their Brilliant Life in America's Gilded Age by historian Otto Friedrich.

On March 16, 1972, the Adams Memorial was listed on the National Register of Historic Places.

References

  1. ↑ David McCullough, The Greater Journey: Americans in Paris
  2. ↑ "Augustus Saint-Gaudens." The Third Mind exhibition website. Solomon R. Guggenheim Museum. Accessed 21 February 2009.
  3. ↑ Benfey, Christopher (2003). The Great Wave: Gilded Age Misfits, Japanese Eccentrics, and the Opening of Old Japan. New York, NY: Random House. pp. 109–175. ISBN 0-375-50327-7. [Clover Adams chastised] sculptor William Wetmore Story for ruining 'nice blocks of white marble with his classic Sybils'
  4. ↑ Field, Cynthia R. (1995). "The Adams Memorial" (PDF). Smithsonian Preservation Quarterly. The Smithsonian Institution Office of Architectural History and Historic Preservation. Archived (PDF) from the original on 6 February 2009. Retrieved 2009-01-31. Adams, who said his own name for it was "The Peace of God," stated that "The whole meaning and feeling of the figure is in its universality and anonymity.'
  5. ↑ Adams, Henry, The Education of Henry Adams, Chapter XXI, Massachusetts Historical Society, 1918.
  6. ↑ Mills, Cynthia J. (Summer 2000). "Casting Shadows: The Adams Memorial and Its Doubles". American Art (Smithsonian American Art Museum) 14 (2): 2–25. doi:10.1086/424354.

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