Zygmunt Wojciechowski

Zygmunt Wojciechowski

Zygmunt Wojciechowski
Born March 27, 1900
Stryj, Austro-Hungarian Galicia.
Died October 14, 1955 (aged 55)
Poznań, Poland
Nationality Polish
Occupation Politician, historian
Known for Co-initiator of the Polish "Western thought"
Wojciechowski believed that the territories of Poland under Boleslaw Krzywousty formed the "motherland areas" of Poland

Zygmunt Wojciechowski (27 April 1900 – 14 October 1955) was was a Polish historian. Born in 1900 in then-Austria, he obtained a doctorate from medieval history at Lviv University. In 1925 he moved to Poznań, where he became a full professor in 1929. In 1934-1939 he became politically involved with the nationalist party Endecja[1]. During occupation of Poland by Nazi Germany he worked in Polish underground opposing German genocide of Poles by providing underground teaching, which was banned by German state and worked on future concept of Polish borders that would provide Poland with safety against any further German aggression. He supported an alliance with Soviet Union and after the war he continued to work as historian in People's Republic of Poland and headed Western Institute that studied former Polish territories recovered from Germany and history of Polish-German relations. He was a recipient of Commander's Cross and Officer's Cross of Order of Polonia Restituta.

Biography

Wojciechowski was born in Stryj near Lviv (Stryi, Ukraine), then Austro-Hungarian Galicia. In World War I he volunteered Piłsudski’s Legion but was not deployed anymore.[2]

In 1921, Wojciechowski began studying at the Jan Kazimierz University in Lwów, which had then just been re-incorporated in the re-created Polish state (now Lviv in Ukraine). In 1924, he obtained a doctorate in medieval history, social sciences, and economics, and became assistant professor at the Institute for Auxiliary Sciences of History. In 1924 he published his first concept of the "motherland territories" of Poland. His definition of "Polish motherland" was the areas as acquired by 10th-century Piast Poland in the era of Mieszko I and Boleslaw Krzywousty (Greater Poland, Silesia, Pomerania, Neumark, West Prussia).[3] In 1925, he moved to Poznań, where he first was the deputy holder of the chair for the history of the political system and Ancient Polish law at Adam Mickiewicz University (UAM). The same year, he completed his habilitation with a thesis on the territorial administration of medieval settlements. He became extraordinary (non-tenured) professor in 1929, and full professor in January 1937. From 1939, he was the dean of the university's Department of Law and Economics.

Political activity

Since 1934, Wojciechowski, a friend of Roman Dmowski (leader of endecja),[4] had been one of the main ideologists of the Camp of Great Poland (OWP). He was active in the right-wing All-Polish Youth and the Liga Narodowa.[5] In 1934 he founded the "League of Young Nationalists" (Związek Młodych Narodowców), whose aim was the foundation of an authoritarian, homogenous Polish state,[6] and became its chairman until 1937. From 1937 to 1939 he was the chairman of the "Nation State Movement" (Ruch Narodowo-Panstwowy)[7] In 1937 he called for a strong national state that would be democratic[8] During his political career he opposed Dmowski and the movement he belonged to sought integration with Józef Piłsudski's sanacja faction, hoping that both main political factions in Poland would unite led by interest in well being of Polish nation[9] However, he considered Dmowski one of the most influential persons of his life.[10]

Wojciechowski initially saw "traces of a modern national thought" in the National Socialism. He initially admired Hitler's anti-Jewish policy as a good example for Poland. He accepted the Anschluss of Austria and the Munich Agreement but became more critical of Hitler's politics in the course of time.[11] According to Tomasz Kenar he was alarmed by Hitler's expansionism but accepted the "Anschluss" of Austria, hoping that it would put Italy against Nazi Germany and into the sphere of Polish alliance. Regarding Munich Agreement he saw Czechoslovakia as too closely allied Soviet Union; while Czechs were in his view natural allies of Poles, their close contacts with the Soviets made such alliance impossible. He remained opposed to German annexation of Czechoslovakia, worried that such event would make Polish military situation difficult.[12] Wojciechowski envisioned a Polish-led block in Central Europe composed of Hungary, Romania, Finland, Estonia,Latvia and Lithuania and in close relationship with Italy, that would oppose both German expansionism and Soviet pressure on these states; he wrote that such alliance would "rescue Christianity" from the threat of "Bolshevik communism" and "hitlerite paganism".[13] Later on he focused his attention towards Fascist Italy, due to his interest in a "strong state", "depending on legal norms, in tradition of Roman law".[11] While nation was for Wojciechowski at time the "greatest good" he didn't exhibit racist ideas or anything that would be similar to German "volkisch" elements in his works.[14] During Nazi German occupation of Poland he along with his family sheltered a Jewish woman and in a 1945 publication he condemned the mass murder of Jews by Nazi Germany during the war as "monstrous"[15][16]

Wojciechowski is described as a co-initiator of the Polish "Western thought" (myśl zachodnia),[11] a "mirror image of the German Ostforschung with a pinch of pan-Slavic sentiment thrown in".[17] Unlike Ostforschung this movement was marginal in Poland, and limited only to Poznań University, while the Ostforschung was influential and remained (unlike the Poznań thinkers who were in conflict with state authorities both before and after World War II) in friendly relations with Berlin government. The Polish researchers rejected the state model found in Germany, and preferred Francoist Spain or Salazar's Portugal, remaining distrustful of Hitler. They rejected such ideas as biological racism, eugenics and militarism and neo-pagan movement.[18]

German occupation of Poland

Fate during German occupation

While initially able to escape Germans, he was captured by them in October 1939 and held as hostage along with other Polish intellectuals, craftsmen, politicians and students. The group was held as part of German effort to crush Polish resistance, and they were threatened with murder in case of armed resistance. Every few days, Wojciechowski was allowed to visit home. If he wouldn't return, the others would be shot. Eventually he was released two months later, due to his pregnant wife's plea. Despite his release, the family faced further reprisals, as it had to flee Poznań as initial ethnic cleansing of Poles from the region was initiated by Nazi German authorities. Wojciechowski eventually found refugee at a friend's house in Kraków.[19]

Underground activity

During the occupation of Poland in World War II, he was involved with the Polish underground authorities, teaching at the Uniwersytet Ziem Zachodnich ("University of the Western Territories", a part of the necessary underground education system) necessary, as all Poles were forbidden basic schooling as part of German genocide regarding Polish nation.[20] He continued his research, and supervised his students (Zdzisław Kaczmarczyk, Kazimierz Kolańczyk) who finished two dissertations.[21] In 1944 He also headed the Government Delegation for Poland's Science Section in the Department of Information, and briefly, after the fall of the Warsaw Uprising, he was the deputy director of the Department.[21][22][23] As part of conspiracy during Nazi German occupation he was one of the founding members of Ojczyzna-Omega, a conspiracy movement that gathered surviving (as Germans carried out systematic extermination of Polish educated classes) Polish intellectuals, priests, journalists, lawyers and teachers, who organised charity work, secret education and worked on concepts of post-war Poland; most of the members were Christian democrats and national democrats.[24] Ojczyzna-Omega envisioned a post-war Poland that would be a democratic, efficiently administrated state populated mainly by Polish majority alongside Jewish population and Slavic groups. The organisation believed that Nazi Germany (which attempted a genocide of Poles) was far more dangerous than Soviet Union and pushed for a compromise with Soviets.[25]

Commissioned by the Union of Armed Struggle, a forerunner of the Home Army, Wojciechowski created a concept of a post-war Polish–German border in 1941, which included an overview of the Polish and Polonizable part of the population in areas between the pre-war border and the Oder-Neisse line. In tune with and probably in charge of Wojciechowski the director of the library of Kórnik at that time prepared the takeover of archives, museums and libraries in the future Western territories. In his designs Wojciechowski wanted to avoid what he defined as the mistakes of the Versailles Treaty. The border at Oder and Lusatian Neisse was essential for him, as he considered it, the historical argument was not decisive here, the safest and most defensible one.[26]

On 17 December 1944 Tomasz Arciszewski, the Polish Prime Minister of the Polish government-in-exile in London, declared in a Sunday Times interview, that a post-war Poland had no territorial claims towards Stettin (Szczecin) and Breslau (Wrocław) but considers Lviv and Wilna an integral part of the Polish state. This led to a vote of no confidence of the Ojczyzna-group against Arciszewski for this "renunciation of the Polish war aims" and finally to the breakup with the Polish government-in-exile in London.[27][28] Also in December 1944 he resumed the consequences of the failed Warsaw Uprising that, from his view, had shown, that not the Home Army but only the Red Army was capable to liberate Warsaw.[29]

On 13 February 1945 Wojciechowski met the Prime Minister of the Provisional Government of the Republic of Poland, Edward Osóbka-Morawski, and handed over a memorandum about the foundation and activities of the Western Institute in which he asked for the support of the institute. The memorandum was addressed to the “Polish government”, thus recognizing the Provisional Government, contrary to the London exile-government, as legitimate.[30] Conversely Wojciechowski's concept aided the governmental demand to legitimize the Polish acquirements in the West[31]

Post-war

Westward shift of Poland after World War II. Pink areas: pre-war German territory transferred to Poland after the war. Grey area: pre-war Polish territory transferred to the Soviet Union after the war.

In 1945 his book "Poland-Germany. Ten centuries of struggle" (first edidion 1933) was reissued. To Wojciechowski the history of Polish-German relations was coined by an eternal struggle against German aggression which was founded on a lack of the ability of Germans to cohabit peacefully with Slavs and their "biological" hatred of everything Slavic. Wojciechowski described his view of the post-war situation:[1]

"There is a new epoch of Slavic march to the west that has replaced the German Drang nach Osten. Who doesn’t understand it, won’t understand the new era and won’t see properly the place of Poland in the new international reality”

Wojciechowski supported a new German-Polish border that would allocate the whole Oder Lagoon up to the river Peene to Poland.[32]

He resumed teaching at UAM. He became a member of the Polish Academy of Learning (PAU) in 1945 and of the Polish Academy of Sciences (PAN) in 1952. In 1944, he established the Western Institute (Instytut Zachodni), an institution dedicated to studying the Polish history of what would become the Recovered Territories. Initially in Warsaw, the institute's seat moved to Poznań in 1945. Wojciechowski remained its director until his death in 1955. In 1945, Wojciechowski founded the affiliated journal Przegląd Zachodni ("Western Review") and remained his editor-in-chief until his death in 1955. (An English-language version of the journal under the title Polish Western Affairs was published from 1960 to 1994). From 1948–52, he was also founder and editor-in-chief of the "Journal of Law and History" (Czasopismo Prawno-Historyczne), which continues to exist to this day. In his prologue to the bookseries "Old Polish lands" (1948–1957) he explained the purpose of the volumes to the reader

Poles of the last generations, living under the overwhelming impression of Partitions of Poland made at the end of 18th century, perhaps didn't realize properly, that many centuries before the Polish state took serious losses, that in the end influenced these Partitions.
Polish historian, in broad definition of that meaning, so not only specialist, knew quite well, that lands near the Oder, had great Polish tradition. The same applies connections of East Prussia with Polish Rzeczpospolita. It was at the mouth of Oer that Polish history began. One of the first traces of Polish Coat of Arms is seen on the famous tomb of Henryk IV Probus in the Church of the Cross in Wrocław. The Battle of Grunwald was the battle for the Teutonic Prussia Author of these words, although he travels quite often to Recovered Lands, never can make this journey without the feeling of deep emotion. This especially concerns Silesia, that was as Polish as Île-de-France is French. Silesia, detached from Poland, was a 600 year old wound on the living body of the state.
Our publication, which inaugurated by this foreword, has as its goal the spiritual unification of Polish society with Recovered Lands, through the creation of conviction and belief, that we returned to the rout of our old motherland territories. The line made at Potsdam, wasn't just a mechanical drawing of a border, but expression of deep meaning of historical processes.
Due to the reasons mentioned above our publication is biased; in fact, it is consciously biased.Recovered Lands throughout the ages came into possession of many different states, and during last two centuries were completely in German hands. We have not gone out of our way to write so-called objective history. Our task was to present the Polish history of those territories and to place the modern Polish reality of those territories within this historical context, but also to present the conviction that Polish history of these territories of these lands is the main history. — Zygmunt Wojciechowski [33]


Zygmunt Wojciechowski - researcher of the Western Lands - plaque in the Imperial Castle in Poznań

In 1950, as Poland underwent Stalinization, Wojciechowski was condemned for his "anti-German chauvinism" at a Polish historians conference. Hence the open synthesis of nationalist and communist historiography became less influential, though Polish Marxist publications maintained an anti-German undertone.[34]

Zygmunt Wojciechowski died in Poznań, Poland, he was the father of historian Marian Wojciechowski (1927–2006).

Recognition

He was a recipient of Commander's Cross and Officer's Cross of Order of Polonia Restituta.

In 1984 the Western Institute was eventually named in his honor. In Poland Zygmunt Wojciechowski is recognised today as exceptional historian, and one of people who formed Polish intellectual elites.[35]

Publications

References

  1. ↑ 1.0 1.1 Schneider, Axel; Woolf, Daniel (2011). The Oxford History of Historical Writing; 1945 to the Present. Oxford University Press. p. 245. ISBN 978-0-19-922599-6.
  2. ↑ Brier, Robert (2003). Der polnische "Westgedanke" nach dem Zweiten Weltkrieg (1944-1950) (PDF) (in German). University of Munich. p. 15.
  3. ↑ Hackmann, Jörg (1996). Ostpreussen und Westpreussen in deutscher und polnischer Sicht (in German). Deutsches Historisches Institut Warschau/Niemiecki Instytut Historyczny w Warszawie. p. 224. ISBN 3-447-03766-0.
  4. ↑ Connelly, John (2000). Captive University; the Sovietization of East German, Czech, and Polish Higher Education 1945-1956. University of North Carolina. p. 158. ISBN 0-8078-4865-4.
  5. ↑ Brier, Robert: Der polnische „Westgedanke”; p. 15
  6. ↑ Brier, Robert: Der polnische „Westgedanke”; p. 16
  7. ↑ Borodziej, Włodzimierz (2005). Option Europa (in German). Vandenhoeck&Rupprecht. p. 507. ISBN 3-525-36287-0.
  8. ↑ Dla swoich pobudką, dla wrogów przestrogą - portret Zygmunta Wojciechowskiego (cz.2) Magdalena Grochowska, Gazeta Wyborcza, 07-01-2005
  9. ↑ Tomasz Kenar. „My mamy myśl, a Piłsudski siłę”. Myśl polityczna Związku Młodych Narodowców i Ruchu Narodowo-Państwowego. 1932-1939. Szczecin 2008, page 24-27, 80
  10. ↑ Brier, Robert: Der polnische „Westgedanke”; p. 86
  11. ↑ 11.0 11.1 11.2 Fahlbusch, Michael; Haar, Ingo (2005). German scholars and ethnic cleansing, 1919-1945. Berghahn Books. pp. 267, 268. ISBN 1-57181-435-3.
  12. ↑ Tomasz Kenar „My mamy myśl, a Piłsudski siłę”. Myśl polityczna Związku Młodych Narodowców i Ruchu Narodowo-Państwowego. 1932-1939. Szczecin 2008, page 166-167
  13. ↑ Tomasz Kenar. „My mamy myśl, a Piłsudski siłę”. Myśl polityczna Związku Młodych Narodowców i Ruchu Narodowo-Państwowego. 1932-1939. Szczecin 2008, page 164
  14. ↑ German scholars and ethnic cleansing, 1919-1945 Michael Fahlbusch, page 268
  15. ↑ "Polska--Niemcy, dziesięć wieków zmagania" Zygmunt Wojciechowski, Instytut Zachodni,page 258, 1945
  16. ↑ Przegląd zachodni , Volume 50, Issues 3-4, Instytut Zachodni,page 99, 1994
  17. ↑ Schneider, Woolf: The Oxford History of Historical Writing; p.246
  18. ↑ German scholars and ethnic cleansing, 1919-1945, page 265, 267 Michael Fahlbusch, Berghahn Books 2004
  19. ↑ Dla swoich pobudką, dla wrogów przestrogą - portret Zygmunta Wojciechowskiego (cz.2) Magdalena Grochowska, Gazeta Wyborcza, 07-01-2005
  20. ↑ Jan Wikarjak (1972). Uniwersytet Ziem Zachodnich i tajne kursy uniwersyteckie, 1939-1945: pokłosie wspomnień. Wydawn. Naukowe Uniwersytetu im. Adama Mickiewicza. p. 74. Retrieved 21 May 2011.
  21. ↑ 21.0 21.1 Zygmunt Wojciechowski (1979). Zygmunt Stary (1506-1548). Państ. Instytut Wydawniczy. p. 23. ISBN 978-83-06-00105-1. Retrieved 21 May 2011.
  22. ↑ (Polish) Waldemar Grabowski, Polskie Państwo Podziemne po upadku Powstania Warszawskiego
  23. ↑ Jerzy Strzelczyk (1989). Wybitni historycy wielkopolscy: praca zbiorowa. UAM. p. 273. ISBN 978-83-232-0253-0. Retrieved 21 May 2011.
  24. ↑ Przegląd zachodni, Volume 61, Issues 3-4 Instytut Zachodni, page 255, 2005
  25. ↑ Przegląd zachodni, Tom 50,Wydania 3-4 Instytut Zachodni, page 118,148 1994
  26. ↑ Schlögel, Karl; Halicka, Beata (2007). Oder-Odra. Blicke auf einen europäischen Strom (in German). Internationaler Verlag der Wissenschaften. pp. 233, 234 ff. ISBN 978-3-631-56149-2.
  27. ↑ Schlögel, Halicka: Oder – Odra; p. 235
  28. ↑ Brier, Robert (2003). Der polnische "Westgedanke" nach dem Zweiten Weltkrieg (1944-1950) (PDF) (in German). University of Munich. p. 23 ff.
  29. ↑ Brier, Robert: Der polnische „Westgedanke”; p. 22
  30. ↑ Brier, Robert: Der polnische „Westgedanke”; p. 25-27
  31. ↑ The Polish Review. The Polish Institute of Arts and Sciences in America. 2008. p. 543.
  32. ↑ Schlögel, Halicka: Oder – Odra; p. 67
  33. ↑ Dolny Ślask Kirył Sosnowski, Mieczysław Suchocki Instytut zachodni, page 10, 1950
  34. ↑ Schneider, Woolf: The Oxford History of Historical Writing; p.247
  35. ↑ (Polish) Tomasz Wołek, Czy endecja miała wybitnych pisarzy?, Gazeta Wyborcza, 2008-02-18

Further reading