Toju Nakae

In this Japanese name, the family name is "Nakae".
Nakae Tōju

Toju Nakae (中江 藤樹 Nakae Tōju, 21 April 1608 – 11 October 1648) was a Japanese Confucian philosopher known as "the sage of Ōmi".

Nakae was a feudal retainer who lived during the Tokugawa shogunate. He taught that the highest virtue was filial piety (kō), and acted upon this, giving up his official post in 1634 in order to return to his home in Takashima, Ōmi to care of his mother. He distinguished, however, between sho-kō and dai-kō: lesser and greater filial piety. Sho-kō involves the normal care owed by children to their parents; dai-kō involves the notion that our human parents are themselves the children of the divine parents — thus, if one's parents are wrong, then one should encourage them to return to virtue.

He was unusual in believing that his teaching would be useful to women as well as men. While accepting the then standard view of women as usually lacking such virtues as compassion and honesty, he argued: "if a wife's disposition is healthy and pious, obedient, sympathetic and honest, then ... every member of her family will be at peace and the entire household in perfect order."[1]

Nakae originally followed the teachings of the Chinese neo-Confucian philosopher Zhu Xi, but eventually became more influenced by Wang Yangming (1472–1529), who argued for the primacy of human intuition or conscience over intellect: moral improvement arises out of conscience-based action (compare Aristotle's ethics). Nakae added a more religious aspect to Wang's "School of Intuition of Mind", calling the human conscience the "divine light of heaven". Nakae's works also supplied his followers (such as Kumazawa Banzan [1619–1691]) with "the moral foundation for political action".[2]

Selected works

In a statistical overview derived from writings by and about Toju Nakae, OCLC/WorldCat encompasses roughly 130+ works in 200 publications in 5 languages and 740+ library holdings.[3]

This is an incomplete list that may never be able to satisfy particular standards for completeness. You can help by expanding it with reliably sourced entries.

Notes

  1. ↑ Bodart-Bailey, Beatrice. (1997). "Confucianism in Japan" in Companion Encyclopedia of Asian Philosophy, p. 743 citing De Bary, William. (1981). Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart, p. 372.
  2. ↑ Bodart-Bailey, p. 741.
  3. ↑ WorldCat Identities: 中江藤樹 1608-1648
  4. ↑ Shirane, Haruo. (2006). Early Modern Japanese Literature, 354-358.

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