Taifa

The taifas (green) in 1031

In the history of the Iberian Peninsula, a taifa (from Arabic: طائفة‎ ṭā'ifa, plural طوائف ṭawā'if) was an independent Muslim-ruled principality, usually an emirate or petty kingdom, though there was one oligarchy, of which a number formed in the Al-Andalus (Moorish Iberia) after the final collapse of the Umayyad Caliphate of Córdoba in 1031.

History

Rise

The origins of the taifas must be sought in the administrative division of the Umayyad Caliphate of Córdoba, as well in the ethnic division of the elite of this state, divided among Arabs, the more numerous Berbers, Iberian Muslims (known as Muladíes – a significant majority) and the Eastern European former slaves.

During the late 11th century, when the First Crusade waves were carving out their territories in the Jerusalem area, the Christians of the northern Iberian peninsula set out to take over the Sarasin or Muslim territories. The caliphate of Cordova, at this time among the richest and most powerful states in Europe, underwent civil war, known as fitna. As a result, it "broke into taifas, small rival emirates fighting among themselves."[1]

However, the political decline and chaos was not immediately followed by cultural decline. Intense intellectual and literary activity continued in some of the larger taifas.

There was a second period when taifas arose, toward the middle of the 12th century, when the Almoravid rulers were in decline.

During the heyday of the taifas, in the 11th century and again in the mid 12th century, their emirs (rulers) competed among themselves, not only militarily but also for cultural prestige. They tried to recruit the most famous poets and artisans.

Decline

Reversing the trend of the Umayyad period, when the Christian kingdoms of the north often had to pay tribute to the Caliph, the disintegration of the Caliphate left the rival Muslim kingdoms much weaker than their Christian counterparts, particularly the Castilian–Leonese monarchy, and had to submit to them, paying tributes known as parias.

Due to their military weakness, taifa princes appealed for North African warriors to come fight Christian kings on two occasions. The Almoravids were invited after the fall of Toledo (1085), and the Almohads after the fall of Lisbon (1147). These warriors did not in fact help the taifa emirs but rather annexed their lands to their own North African empires.

Taifas often hired Christian mercenaries to fight neighbouring realms (both Christian and Muslim). The most dynamic taifa, which conquered most of its neighbours before the Almoravid invasion, was Seville. Zaragoza was also very powerful and expansive, but inhibited by the neighbour Christian states of the Pyrenees. Zaragoza, Toledo, and Badajoz had previously been the border military districts of the Caliphate.

List of taifas

The taifas in 1080

First period (11th century)

Second period (12th century)

Third period (13th century)

Additionally, but not usually considered taifas, are:

References

  1. ↑ Tolan, John (2013). Europe and the Islamic World: A History. Princeton: Princeton University press. p. 40, 39-40.

External links