Syl Cheney-Coker

Syl Cheney-Coker (right) with Wole Soyinka (who brought him to Las Vegas) during a panel on writers in exile at the University of Nevada, Las Vegas in April 2001.

Syl Cheney-Coker (born 1945) is a poet, novelist, and journalist from Freetown, Sierra Leone. Educated in the United States, he has a global sense of literary history, and has introduced styles and techniques from French and Latin American literatures to Sierra Leone. He has spent much of his life in exile from his native country, and has written extensively (in poetry, fiction, and non-fiction) about the condition of exile and the view of Africa from an African abroad.

Early life and education

Cheney-Coker was born a Creole in Freetown, Sierra Leone, with the name Syl Cheney Coker, and changed his name to its current spelling in 1970.[1] He went to the United States in 1966, where he attended the University of California, Los Angeles, the University of Oregon, and the University of Wisconsin–Madison. After his schooling he returned briefly to Sierra Leone, but accepted a position at the University of the Philippines in 1975; he later married a Filipino woman.[2] He moved to Nigeria in 1977 to teach at the University of Maiduguri, and returned to the United States in 1988 to be Writer-in-Residence at the University of Iowa.

Poetry

Cheney-Coker's poetry is tinged with the anxiety of his perennially uncertain status, dealing both with exile (he has spent the majority of his adult life outside of his country) and with the precariousness of living as an intellectual in Sierra Leone. At the same time, he is concerned always with how he will be read; his poems are radical and ardent, but also erudite and allusive, which can distract a reader from Cheney-Coker's ideological project. He has been called one of the more western-influenced African poets.[3] In his "On Being a Poet in Sierra Leone" (from his The Graveyard Also Has Teeth, 1980) he writes:

at the university the professors talk about the poetry
of Syl Cheney-Coker condemning students
to read me in the English honours class
my country I do not want that!
do not want to be cloistered in books alone[4]

The Last Harmattan of Alusine Dunbar

After three collections of poetry, all well received in the west, Cheney-Coker wrote a novel, The Last Harmattan of Alusine Dunbar, which was published in 1990. The novel, extremely ambitious in scale and scope, describes the entire history of a fictional country, Malagueta, with roots in the Atlantic slave trade (similar to Sierra Leone or Liberia, both populated partly by former slaves). The novel is intended as a break with the tradition of the African novel and its dominant writers, Ngũgĩ wa Thiong'o and Chinua Achebe.[5] To achieve this independence, it draws both on the peculiar histories of the post-slavery nations of northwest Africa and on literatures from outside of the continent. Cheney-Coker's interest in Gabriel García Márquez, in particular, has led some critics to consider the novel to belong to the genre of magical realism—the title character demonstrates mysterious powers similar to those of some of García Márquez's characters—though others have questioned that assumption.[6]

Journalism and exile

In the early 1990s, Cheney-Coker returned to Freetown to become editor of a progressive newspaper, the Vanguard. After the military coup of 1997, Cheney-Coker was targeted as a dissident, and barely escaped with his life.[7] In part through the efforts of Wole Soyinka, an exiled Nigerian poet teaching at the University of Nevada, Las Vegas, Cheney-Coker was invited to be the first writer in the City of Asylum program in Las Vegas, Nevada. He decided to return to a somewhat more stable Sierra Leone in 2003, saying, "After a while, exile is neither justifiable nor tolerable."[8]

Books

References

  1. ↑ Clarke, George Elliot, Odysseys Home: Mapping African-Canadian Literature (Toronto: University of Toronto Press, 2002), 128.
  2. ↑ Hallowell, Gbanabom, "The Claustrophobia of Exile: African Poets Writing in the 'Wasteland'" (Sea Breeze: Journal of Contemporary Liberian Writings Vol. 3, No. 1 [2006]).
  3. ↑ Riemenschneider, Dieter, African Literatures in the Eighties (Amsterdam: Rodopi, 1993), 82.
  4. ↑ Moore, Gerald and Beier, Ulli, The Penguin Book of Modern African Poetry, 4th edition (London: Penguin, 1998), 339.
  5. ↑ Bertinetti, Paolo, "Reality in Magic in Syl Cheney-Coker's The Last Harmattan of Alusine Dunbar," in Linguanti, Elsa et al., ed., Coterminous Worlds: Magical Realism and Contemporary Post-colonial Literature in English (Amsterdam: Rodopi, 1999), 199.
  6. ↑ Olatubosun Ogunsanwo, for example, challenges that interpretation in his review of Brenda Cooper's Magical Realism in West African Fiction: Seeing with a Third Eye (Research in African Literatures Vol. 31 No. 2 [2000], 226–228). Bertinetti quotes some ambivalent statements by Cheney-Coker himself, and argues for a middle view (199–200).
  7. ↑ Schaeffer, Glen, "Battling Censorship, One Writer at a Time" (International Institute of Modern Letters, Rainmaker Report Winter 2003/2004), 1.
  8. ↑ Morrison, Jane Ann, "Symbol of Freedom: Exiled Writer: Time is Right to Go Home" (Las Vegas Review Journal, 17 January 2003).

External links