Significance of numbers in Judaism

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Numbers play an important part in Judaic ritual practices and are believed to be a means for understanding the divine. A Mishnaic textual source, Pirkei Avot 3:23, makes clear that the use of gematria is dated to at least the Tannaic period. This marriage between the symbolic and the physical found its pinnacle in the creation of the Tabernacle. The Hebrew word for symbol is ot, which, in early Judaism, denoted not only a sign, but also a visible religious token of the relation between God and man. It is largely held by Jewish leadership that the numerical dimensions of the temple are a "microcosm of creation ... that God used to create the Olamot-Universes."[1]

Contents

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12
13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 22 · 23
24 · 25 · 26 · 27 · 28 · 29 · 30 · 33 · 36 · 40
42 · 44  49 · 50 · 54 · 60 · 63 · 70 · 80
90 · 100 · 120 · 147 · 150 · 175 · 180 · 200
216 · 245 · 248 · 300 · 365 · 374 · 400 · 430
480 · 586 · 600 · 601 · 613 · 702 · 930 · 950
969 · 304,805


See Also · Notes · References

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

22

23

24

25

26

27

28

29

30

33

36

The Lamed-Vav Tzaddikim are also called the Nistarim ("concealed ones"). In our folk tales, they emerge from their self-imposed concealment and, by the mystic powers which they possess, they succeed in averting the threatened disasters of a people persecuted by the enemies that surround them. They return to their anonymity as soon as their task is accomplished, 'concealing' themselves once again in a Jewish community wherein they are relatively unknown. The lamed-vavniks, scattered as they are throughout the Diaspora, have no acquaintance with one another. On very rare occasions, one of them is 'discovered' by accident, in which case the secret of their identity must not be disclosed. The lamed-vavniks do not themselves know that they are one of the 36. In fact, tradition has it that should a person claim to be one of the 36, that is proof positive that they are certainly not one. Since the 36 are each exemplars of anavah, ("humility"), having such a virtue would preclude against one’s self-proclamation of being among the special righteous. The 36 are simply too humble to believe that they are one of the 36.[5]

It is also said that one of these 36 could potentially be the Jewish Messiah if the world is ready for them to reveal themselves. Otherwise, they live and die as an ordinary person. Whether the person knows they are the potential Messiah is debated.

40

42

44

49

50

54

60

63

70

80

90

100

120

147

150

175

176

180

200

216

245

248

300

365

374

400

430

480

500

586

600

601

613

669

700

702

800

900

930

950

969

304,805

See also

Notes

  1. Kaplan 1990: p. 57
  2. http://www.catholicnewsagency.com/resources/sacraments/sacraments/covenant-sacraments-divinely-linked/
  3. 3.0 3.1 Samuel 2007: p. 243
  4. Dosick 1995: p. 155
  5. 5.0 5.1 Zwerin, Rabbi Raymond A. (September 15, 2002 / 5763). "THE 36 - WHO ARE THEY?". Temple Sinai, Denver: americanet.com. Archived from the original on Jan 18, 2003. Retrieved 3 August 2010. Check date values in: |date= (help)
  6. Numbers 14:18-35
  7. Calculated as: ∑(x=2 to 9) x = 44
  8. Brown; Driver; Briggs; Gesenius (1988). "Hebrew Lexicon entry for Merkabah". The Old Testament Hebrew Lexicon. Retrieved 2010-10-09.
  9. "Hebrew Gematria - A Lion's Might". 2010-01-29. Retrieved 2011-04-28.
  10. 7 generations of 40 years plus 10. (7 × 40) + 10 = 430. Exodus 12:40
  11. 12 generations of 40 years. 12 × 40 = 480. 1 Kings 6:1

References