Sexual minority

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A sexual minority is a group whose sexual identity, orientation or practices differ from the majority of the surrounding society. It can also refer to genderqueer, intersex, transgender[1] or third gender individuals.[2] The term is primarily used to refer to LGB individuals, particularly gay people.[3]

More recently, the catch-all terms GSM ("Gender and Sexual Minorities"),[4] GSRM ("Gender, Sexual, and Romantic Minorities"), and GSD ("Gender and Sexual Diversity")[5] have been proposed.[lower-alpha 1]

Origins

The term was coined most likely in the late 1960s under the influence of Lars Ullerstam's ground breaking book "The Erotic Minorities: A Swedish View" which came strongly in favor of tolerance and empathy to uncommon varieties of sexuality. The term was used as analogous to ethnic minority.[6]

Scientists such as Ritch Savin-Williams support using the term in order to accurately describe adolescent youths who may not identify as any common culturally-defined sexual identity label (lesbian, gay, bisexual, et cetera) but who still have attractions towards those of the same anatomical sex as themselves.[7]

Controversy

Some LGBT people object to using the term sexual minorities in relation to them, and prefer the term LGBT. Reasons for these objections may vary. For example, some LGBT people feel that the term sexual minority needlessly reminds them about discrimination and about being a minority. They want to be not a distinct minority but an integral and respectable part of the society. Some other LGBT people dislike the term for being too inclusive, including swingers, polyamorists, BDSM people and other perceived "sexual strangers". These LGBT people want to make a larger distance between these sexual practices and bisexuality/homosexuality/transgender.

Some transgender people dislike the term sexual minority for yet another reason. They argue that the phenomenon of transsexuality or transgender has nothing to do with sex, sexual practices or sexual orientation, but it relates to the gender, gender dysphoria and gender-variant behavior or feelings. Thus, they feel it is incorrect to classify them as "sexual minority", when, in fact, they are gender-variant minority.

Some conservative groups oppose the use of the term sexual minority for completely different reasons. They think or feel that the term inherently implies some degree of legalisation or protection for those engaged in such sexual practices, much like ethnic minorities are protected from being discriminated or persecuted in modern democratic countries.

Some people dislike the term because it includes minority, when the fact is that not all these categories are really about minorities but actually about minorised groups.

Others referred to as "sexual minorities" include fetishists and practitioners in of BDSM.[7] The term may also include asexuals[8][9] and people who may be strictly heterosexual and whose choice of actual sex acts may be vanilla, but whose choice of partner or partners is atypical, such as swingers (although this is debated),[10] polyamorists[11] or people in other nonmonogamous relationships, people who strongly prefer sex partners of a disparate age[12] or people who engage in mixed race relationships.

Usually, the term sexual minority is applied only to groups who practice consensual sex: for example, it would be unusual to refer to rapists as a sexual minority, but the term would generally include someone whose sexuality gave a major, fetishized role to consensual playing out of a rape fantasy. Also, someone who very occasionally incorporates of consensual kink[11] or same-sex activity into a largely vanilla, heterosexual sex life would not usually be described as a sexual minority.

Lars Ullerstam

Lars Ullerstam was a medical doctor and psychiatrist in Stockholm, capital of Sweden. Ullerstam argued that what most of his contemporaries viewed as paraphilias were in fact part of the normal spectrum of sexuality,[13] (including homosexuality, necrophilia and paedophilia), and avocated for state brothels to be introduced in Sweden.[14] Ullerstam was a proponent in those times for legalised sexual relationships between children and adults, including incest between parents and their own children, stating that it also was very common among his friends.[15]

See also

Notes

References

  1. "Definition of Terms - "Sexual Minority"". Gender Equity Resource Center. Retrieved 12 March 2015.
  2. Sharma, Gopal (7 January 2015). "Nepal to issue passports with third gender for sexual minorities". Reuters. Retrieved 12 March 2015.
  3. Sullivan, Michael K. (2003). Sexual Minorities: Discrimination, Challenges, and Development in America (illustrated ed.). Haworth Social Work Practice Press. ISBN 9780789002358. Retrieved 12 March 2015. SUMMARY. This chapter explores the cultural, religious, and sociological underpinnings of homophobia and intolerance toward homosexuals.
  4. "Gender and Sexual Minority Students (LGBTIQA)". University of Derby. Retrieved 12 March 2015.
  5. Organisation proposes replacing the 'limiting' term LGBT with 'more inclusive' GSD, February 25, 2013
  6. Ullerstam, Lars (1967). The Erotic Minorities: A Swedish View. Retrieved 12 March 2015.
  7. 7.0 7.1 Savin-Williams, Ritch C. "A critique of research on sexual-minority youths." Journal of adolescence 24.1 (2001): 5-13.
  8. Morrison, Todd G.; Morrison, Melanie A.; Carrigan, Mark A. et al., eds. (2012). Sexual Minority Research in the New Millennium (hardcover, illustrated ed.). ISBN 978-1-61209-939-2.
  9. Robinson, B. A. "Prejudice against the asexual community. Violence against asexual women". Retrieved 12 March 2015.
  10. Rust, Paula C. "The politics of sexual identity: Sexual attraction and behavior among lesbian and bisexual women." Social Problems 39, no. 4 (1992) p.8 "Sexual minorities are not merely people who engage in "deviant" sexual behavior -- for example, fetishists of various types -- or even those that adopt "deviant" (sexual) identities (e.g. "swingers")."
  11. 11.0 11.1 Nichols, Margaret, and M. I. C. H. A. E. L. Shernoff. "Therapy with sexual minorities." Principles and practice of sex therapy 4 (2000): 353-367.
  12. Altair, Octaevius (2011). The Violators: No Human Rights for You (Canada). p. 11. ISBN 9781257378012. Retrieved 12 March 2015. The rights of youth must be protected as well as the rights of Atheists and Sexual minorities. As a Homophile who is also a Hebephile. I engage is [sic] recreational sex exclusively with teenagers.
  13. Gränsen för det otillåtna, Åsa Bergenheim, Uppsala universitet (Swedish)
  14. I boken beskriver han att många av hans vänner o kollegor hade familjesex, något naturligt för honom. Han var även yrkesverksam i Stockholm. Apoteket borde hålla händerna på täcket, Per Gudmundsom i SvD 22 maj 2008 (Swedish)
  15. Knapp, Ruby (15 October 2014). 73 Most Asked Questions On Asexuality - What You Need To Know. Emereo Publishing. p. 32. ISBN 9781488806520. Retrieved 10 April 2015. De sexuelle minoriteterna: Enligt min erfarenhet blir sexuella lekar mellan föräldrar och barn (i småbarnsåldern) allt vanligare hos unga barnfamiljer. I varje fall förekommer sådant hos de flesta av mina vänner. Dessa lekar har alla möjliga smeknamn ("tunnelleken"), och jag kan inte förstå annat än att detta är ett sunt och lyckligt förhållande.