Rumah adat

Traditional house in Nias; its post, beam and lintel construction with flexible nail-less joints, and non-load bearing walls are typical of rumah adat
An avenue of houses in a Torajan village

Rumah adat are traditional houses built in any of the vernacular architecture styles of Indonesia.

Ethnic groups in Indonesia are often associated with their own distinctive form of rumah adat.[1] The houses are at the centre of a web of customs, social relations, traditional laws, taboos, myths and religions that bind the villagers together. The house provides the main focus for the family and its community, and is the point of departure for many activities of its residents.[2] Villagers build their own homes, or a community pools its resources for a structure built under the direction of a master builder or carpenter.[1]

The vast majority of Indonesians no longer live in rumah adat, and the numbers have declined rapidly due to economic, technological, and social changes.

General form

With few exceptions, the peoples of the Indonesian archipelago share a common Austronesian ancestry (originating in Taiwan, c. 6,000 years ago[3]), and traditional homes of Indonesia share a number of characteristics such as timber construction, varied and elaborate roof structures.[3] The earliest Austronesian structures were communal longhouses on stilts, with steep sloping roofs and heavy gables, as seen in the Batak rumah adat and the Torajan Tongkonan.[3] Variations on the communal longhouse principle are found among the Dayak people of Borneo, as well as the Mentawai people.[3]

A traditional Batak Toba house in North Sumatra
A fishing village of pile houses in the Riau archipelago

The norm is for a post, beam and lintel structural system that take load straight to the ground with either wooden or bamboo walls that are non-load bearing. Traditionally, rather than nails, mortis and tenon joints and wooden pegs are used. Natural materials - timber, bamboo, thatch and fibre - make up rumah adat. Hardwood is generally used for piles and a combination of soft and hard wood is used for the house's upper non-load bearing walls, and are often made of lighter wood or thatch.[4] The thatch material can be coconut and sugar palm leaves, alang alang grass and rice straw.

Traditional dwellings have developed to respond to natural environmental conditions, particularly Indonesia's hot and wet monsoon climate. As is common throughout South East Asia and the South West Pacific, most rumah adat are built on stilts, with the exception of Java and Bali.[1] Building houses off the ground on stilts serve a number of purposes: it allows breezes to moderate the hot tropical temperatures; it elevates the dwelling above stormwater runoff and mud; it allows houses to be built on rivers and wetland margins; it keeps people, goods and food from dampness and moisture; lifts living quarters above malaria-carrying mosquitos; and reduces the risk of dry rot and termites.[5] The sharply inclined roof allows the heavy tropical rain to quickly sheet off, and large overhanging eaves keep water out of the house and provide shade in the heat.[6] In hot and humid low-lying coastal regions, homes can have many windows providing good cross-ventilation, whereas in cooler mountainous interior areas, homes often have a vast roof and few windows.[2]

Examples

Examples of rumah adat include:

Decline

The House of the Five Senses, Efteling theme park, The Netherlands. An example of a modern building constructed using Western techniques, based on a rumah gadang design

The numbers of rumah adat are decreasing across Indonesia. This trend dates from the colonial period, with the Dutch generally viewing traditional architecture as unhygienic, with big roofs that sheltered rats.[7] Multi-family homes were viewed with suspicion by religious authorities, as were those aspects of the rumah adat linked to traditional belief.[7] In parts of the Indies, colonial authorities embarked on vigorous demolition programmes, replacing traditional homes with houses built using Western construction techniques, such as bricks and corrugated iron roofs, fitting sanitary facilities and better ventilation. Traditional craftsmen were retrained in Western building techniques.[8] Since independence, the Indonesian government has continued to promote the 'rumah sehat sederhana' ('simple healthy home') over the rumah adat.[9]

Exposure to the market economy made the construction of labour-intensive rumah adat, such as the Batak house, extremely expensive (previously villages would work together to construct new homes) to build and maintain. In addition, deforestation and population growth meant that the hardwoods were no longer a free resource to be gathered as needed from nearby forests, but instead a too-expensive commodity.[8] Combined with a general appetite for modernity, the great majority of Indonesians now dwell in generic modern buildings rather than traditional rumah adat.

In areas with many tourists, such as the Tanah Toraja, rumah adat are preserved as a spectacle for tourists, their former residents living elsewhere, with design elements exaggerated to the point that these rumah adat are considerably less comfortable than the original designs.[10] While in most areas rumah adat have been abandoned, in a few remote areas they are still current, and in other areas buildings in the style of the rumah adat are maintained for ceremonial purposes, as museums or for official buildings. Buildings are sometimes built with modern construction techniques that include stylistic elements from rumah adat, such as The House of the Five Senses in the Efteling, a building modeled on the Minangkabau rumah gadang. In the colonial period some Europeans constructed homes according to hybrid Western-adat designs, such as Bendegom, who built a 'transitional' Western-Batak Karo house.[11]

It has been noted that the traditional wooden houses are generally more earthquake-resistant than modern brick designs, although they are more vulnerable to fire. In some areas, a 'semi-modern' rumah adat concept has been adopted, such as among some Ngada people, with traditional elements placed inside a concrete shell.[9]

See also

Notes

  1. 1.0 1.1 1.2 Dawson (1994), p. 10
  2. 2.0 2.1 Dawson (1994), p. 8
  3. 3.0 3.1 3.2 3.3 The Oxford Companion to Architecture, Volume 1, p. 462.
  4. Dawson (1994), p. 12
  5. Dawson (1994), pp. 10-11
  6. Dawson (1994), p. 11
  7. 7.0 7.1 Nas, p. 348
  8. 8.0 8.1 Nas, p. 347
  9. 9.0 9.1 Transformation of Building Form: Development of Traditional Dwelling of the Ngada, Central Flores Island - Toga H Pandjaitan
  10. Nas, p. 352
  11. Nas, p.349

Bibliography