Rosmerta

This article is about the Celtic goddess. For information about the character from the fictional Harry Potter series, see Madam Rosmerta.
Look up Rosmerta in Wiktionary, the free dictionary.
Relief from Autun depicting Rosmerta and Mercury

In Gallo-Roman religion, Rosmerta was a goddess of fertility and abundance, her attributes being those of plenty such as the cornucopia. Rosmerta is attested by statues, and by inscriptions. In Gaul she was often depicted with the Roman god Mercury as her consort, but is sometimes found independently.

Iconography

A relief from Autun (ancient Augustodunum, the civitas capital of the Celtic Aedui), shows Rosmerta and Mercury seated together as a divine couple (see above). She holds a cornucopia, with Mercury holding a patera at her left side.

Relief of Mercury and Rosmerta from Eisenberg in present-day Rhineland-Palatinate.

A bas-relief from Eisenberg (see left)[1] shows the couple in the same relative positions, with Rosmerta securely identified by the inscription.[2] Rosmerta holds a purse in her right hand and a patera in her left.

In a pair of statues from Paris depicting the couple, Rosmerta holds a cornucopia and a basket of fruits.

Rosmerta is shown by herself on a bronze statue from Fins d'Annency (Haute-Savoie), where she sits on a rock holding a purse and, unusually, also bears the wings of Mercury on her head. A stone bas-relief from Escolives-Sainte-Camille[3] shows her holding both a patera and a cornucopia.

Inscriptions

Map showing the location of inscriptions dedicated to Rosmerta (in red), as well as to Cantismerta (green) and Atesmerta (blue).

Twenty-seven inscriptions to Rosmerta are listed by Jufer and Luginbühl,[4] distributed in France, Germany and Luxembourg, corresponding mainly to the Roman provinces of Gallia Belgica and Germania Superior. An additional two inscriptions are known, one from Roman Dacia.[5]

An inscription from Metz[6] is a dedication (votum) to Mercury and Rosmerta jointly. Another from Eisenberg was made by a decurion in fulfillment of a vow to the couple jointly.[7]

In two inscriptions[8] both from Gallia Belgica, Rosmerta is given the epithet sacra, sacred. A lengthier inscription from Wasserbillig in Gallia Belgica[9] associates the divine couple with the dedication of a shrine (aedes), with "hospitable" rites to be celebrated.[10]

Etymology

The name Rosmerta is Gaulish, and is analysed as ro-smert-a. Smert means "provider" or "carer" and is also found in other Gaulish names such as Ad-smerio, Smertu-litani, Smerius (Σμερο), Smertae, Smertus, and others.[11] Ro- is a modifier meaning "very", "great", or "most" as found in Ro-bili ("most-good") or Ro-cabalus ("great horse").[12] The -a ending is the typical Gaulish feminine singular nominative. The meaning is thus "the Great Provider".

See also

Wikimedia Commons has media related to Rosmerta.

Notes

  1. ↑ Deyts, p. 119.
  2. ↑ AE 1905, No. 00058.
  3. ↑ Deyts, pp. 120–121.
  4. ↑ Jufer and Luginbühl, p. 60.
  5. ↑ AE 1998, 01100.
  6. ↑ CIL 13. 04311: Deo Mercurio et Rosmertae / Musicus Lilluti fil(ius) et sui(s) ex voto ("Musicus, son of Lillut[i]us, to the god Mercury and to Rosmerta, as the result of a vow").
  7. ↑ Deo Mercu(rio) / et Rosmer(tae) / M(arcus) Adiuto/rius Mem/{m}or d(ecurio) c(ivitatis) St() / [po]s(uit) l(ibens) m(erito) ("Marcus Adiutorius Memor, a decurion of the civitas St… has deposited [this votive] willingly, as is deserved"). The name of the civitas, the Celtic community, is presumably obscured. The latter phrase is a variation on the standard votum solvit libens merito, in which the person making the dedication declares that he "has released his vow willingly, as is deserved," often abbreviated as V.S.L.M.
  8. ↑ CIL 13.04683 and 13.04705.
  9. ↑ CIL 13.04208 = AE 1967, 00320 (AE 1987, 00771).
  10. ↑ Deo Mercurio [et deae Ros]/mertae aedem c[um signis orna]/mentisque omn[ibus fecit] / Acceptus tabul[arius VIvir] / Augustal[is donavit?] / item hospitalia [sacror(um) cele]/brandorum gr[atia pro se libe]/risque suis ded[icavit 3] / Iulias Lupo [et Maximo co(n)s(ulibus)].
  11. ↑ Delamarre p. 277.
  12. ↑ Delamarre, pp. 261–2.

Bibliography