Pope Damian of Alexandria

Pope Damian of Alexandria, 35th Pope of Alexandria & Patriarch of the See of St. Mark.

Originally from Syria, where his brother was a prefect in Edessa,^[1] he became a monk in his early years and spent sixteen years in the Egyptian desert of Scete, where he was ordained a deacon in the monastery of St. John the Short. Afterward, he went to a monastery near Alexandria and continued to practice asceticism.

When Pope Peter IV of Alexandria was enthroned on the See of St. Mark, he made Damian a private secretary, during which Damian earned much esteem for his goodness. After Peter's death in 569, the bishops unanimously agreed to ordain him a patriarch. In addition to pastoring the church, he wrote many epistles and discourses, including a reaffirmation of the miaphysite and non-Chalcedonian views.^[1] He reigned for almost thirty-six years.

Controversies

While serving as Patriarch, Damian performed some controversial actions in trying to complete his predecessor's attempt to depose Patriarch Paul II of Antioch by traveling secretly to Antioch to install a replacement Patriarch. Although this action did not have the support of all the Syrian bishops, Damian had enough support to convene a meeting and choose a replacement. However, the Chalcedonian patriarch, probably Gregory of Antioch, discovered the plan and prevented it, forcing Damian and his colleagues to flee.^[1] Damian then went to Constantinople, where he consecrated some bishops and took part in a church council, which he later repudiated.^[1]

The Synaxarium entry for Damian recounts the following two theological controversies in which he was involved:^[2]

• The first involved some followers of Melitius El-Assyuty who drank wine before Communion, claiming that Jesus had given the disciples two cups at the Last Supper and that only for the second did he say "This is My Blood." Damian explained that the first cup was the cup of the Jewish passover, which Jesus nullified with the second cup. Damian also informed them that the church canons ban those that eat before communion from partaking of the Eucharist. Damian's counsel persuaded some, but those who rejected his teaching were driven away.

• The second involves Damian's dialogue with Patriarch Peter of Antioch, in which Damian accused his colleague of tritheism and was in turn accused of Sabellianism. Although Damian pulled support for his understanding of the Trinity from the Bible and from the teaching of the early church fathers, he was never able to persuade Peter and, as a result, he ordered that Peter's name not be mentioned in the Divine Liturgy while Peter remained alive. The schism between the Alexandrian and Antiochene churches lasted for almost a decade after Damian's death.^[1]

Damian was very active in fighting views that he considered heretical, including not only tritheism, but also the Chalcedonians, Pope Leo's Tome, Bishop Julian of Halicarnassus, the Agnoetae, the Meletians, the Acephali, the Gaianites (supporters of a rival to Theodosius I), Stephen of Alexandria and Paul of Beth Ukame.^[1] Although most of Damian's writings are lost, he did influence many writers in his own time, such as John of Parallos, who, like Damian, focused on combating heresy.^[1]

See also

• Tritheism

References

General

• البابا داميانوس [Pope Damian] (in Arabic). Official website of St. Takla Haymanot's Church. Retrieved 2011-02-13. 

Specific

Popes of Alexandria and Patriarchs of the See of St. Mark Patriarchs prior to the Chalcedonian schism (43–451) Mark the Evangelist (Founder) Anianus Avilius Kedronos Primus Justus Eumenius Markianos Celadion Agrippinus Julian Demetrius I Heraclas Dionysius Maximus Theonas Peter I Achillas Alexander I Athanasius I Peter II Timothy I Theophilus I Cyril I Dioscorus I Coptic Orthodox Popes and Patriarchs (451–present) Timothy II Peter III Athanasius II John I John II Dioscorus II Timothy III Theodosius I Peter IV Damian Anastasius Andronicus Benjamin I Agathon John III Isaac Simeon I Alexander II Cosmas I Theodore I Michael I Mina I John IV Mark II James Simeon II Joseph I Michael II Cosmas II Shenouda I Michael III Gabriel I Cosmas III Macarius I Theophilus II (AKA Theophanes) Mina II Abraham Philotheos Zacharias Shenouda II Christodolos Cyril II Michael IV Macarius II Gabriel II Michael V John V Mark III John VI Cyril III Athanasius III John VII Gabriel III John VII Theodosius III John VIII John IX Benjamin II Peter V Mark IV John X Gabriel IV Matthew I Gabriel V John XI Matthew II Gabriel VI Michael VI John XII John XIII Gabriel VII John XIV Gabriel VIII Mark V John XV Matthew III Mark VI Matthew IV John XVI Peter VI John XVII Mark VII John XVIII Mark VIII Peter VII Cyril IV Demetrius II Cyril V John XIX Macarius III Joseph II Cyril VI Shenouda III Tawadros II (Current) Greek Orthodox Patriarchs (451–present) Proterius Timothy II Timothy III John I Peter III Athanasius II John II John III Dioscorus II Timothy IV Theodosius I Gainas Paul Zoilus Apollinarius John IV Eulogius Theodore I John V George I Cyrus Peter IV Peter V Peter VI Cosmas I Politianus Eustatius Christopher I Sophronius I Michael I Michael II Christodoulos Eutychius Sophronius II Isaac Job Elias I Arsenius Theophilus II George II Leontius Alexander II John VI Cyril II Sabbas Sophronius III Elias II Eleutherius Mark III Nicholas I Gregory I Nicholas II Athanasius III Gregory II Gregory III Niphon Mark IV Nicholas III Gregory IV Nicholas IV Athanasius IV Mark V Philotheus Mark VI Gregory V Joachim I Silvester Meletius I Pegas Cyril III Gerasimus I Metrophanes Nicephorus Joannicius Paisius Parthenius I Gerasimus II Samuel Cosmas II Cosmas III Matthew Cyprian Gerasimus III Parthenius II Theophilus III Hierotheus I Artemius Hierotheus II Callinicus Jacob Nicanor Sophronius IV Photius Meletius II Nicholas V Christopher II Nicholas VI Parthenius III Peter VII Theodore II (Current) Category Commons