Poison dress

The tale known as "The Poison Dress", or "Embalmed Alive"[1] features a dress that has in some way been poisoned. This is a recurring theme throughout legends and folk tales of various cultures, including ancient Greece, Mughal India, and the United States. Although there is no evidence suggesting that the American urban legends are directly linked to the classical tales, they share several common motifs.[2]

Greek mythology

Main articles: Medea and Shirt of Nessus

In Greek mythology, when Jason left the sorceress Medea to marry Glauce, King Creon's daughter, Medea took her revenge by sending Glauce a poison dress and a golden coronet, also dipped in poison. This resulted in the death of the princess and, subsequently, the king, when he tried to save her.


The Shirt of Nessus is the shirt smeared with the poisoned blood of the centaur Nessus, which was given to Hercules by Hercules' wife, Deianira. Deianira had been tricked by Nessus into believing that his blood would ensure that Hercules would remain faithful. According to Sophocles' tragedy The Women of Trachis, Hercules began to perspire when he donned the shirt, which soon clung to his flesh, corroding it. He eventually threw himself onto a pyre on Mount Oeta in extreme agony and was burnt to death.[3]

Ottoman folklore

It has been suggested that the Ottoman Sultan Selim the Just according to the Turks (or Selim the Grim or Terrible according to the western Europeans) tried to poison his last surviving son Suleiman the Lawgiver according to the Turks or Suleiman the Magnificent according to the western Europeans; however, no concrete evidence exist to support this story.

Indian folklore

Aurangzeb (reign 1658-1707), considered by his subjects a fakir or wizard,[4] was credited with using poison khilats to eliminate some of his perceived enemies.

Numerous tales of poison khilats (robes of honour) have been recorded in historical, folkloric, and medical texts of British Indianists.[2][4] Gifts of clothing were common in major life-cycle rituals in pre-industrial India, and these stories revolve around fears of betrayal, inspired by ancient custom of giving khilats to friends and enemies as demonstrations of a social relationship or a political alliance.[2]

In 1870, Norman Chevers, M.D., a Surgeon-Major to the Bengal Medical Service, authored Manual of Medical Jurisprudence for India, describing unusual crimes involving poisons native to India. The book included three cases of poison khilat death, attributing the cause of one of the deaths to lethal vesicants impregnating the fabric of the robe and entering the victim's sweat pores.[5]

American urban legends

The theme of the poison dress appears in several American urban legends, which were recorded in folklore collections and journal articles in the 1940s and 1950s.[1] Folklorist Stith Thompson noted the classical prototype in these stories, "Shirt of Nessus", and assigned Motif D1402.5, "Magic shirt burns wearer up". Jan Harold Brunvand provides the summary of one of the stories:

“ Girl wears new formal gown to dance. Several times during the evening she feels faint, has escort take her outside for fresh air. Finally she becomes really ill, dies in the restroom. Investigation reveals that the dress has been the cause of her death. It had been used as the funeral dress for a young girl; it had been removed from the corpse before burial and returned to the store. The formaldehyde which the dress has absorbed from the corpse enters the pores of the dancing girl.[1] ”

Folklorist Ernest Baughman speculated that the story might have been used as adverse publicity to discredit a well-known store, since several variants of the story specifically mention the name of the store at which the dress was supposedly purchased.[1] The legend continued to be told long after its initial popularity, with "embalming fluid" sometimes replacing the formaldehyde mentioned in the earlier version.[1] This urban legend was dramatized in the episode "'Til Death Do We Part," from the crime-scene drama, CSI: NY.

Also related to the poison-dress theme is the prevalence of smallpox-contaminated blankets, which were allegedly given to native Americans.[6] This example too, may be largely apocryphal, and there is considerable debate about its authenticity.[7]

References

  1. ↑ 1.0 1.1 1.2 1.3 1.4 Brunvand, Jan Harold (2002). Encyclopedia of Urban Legends. W. W. Norton & Company. p. 322. ISBN 0-393-32358-7.
  2. ↑ 2.0 2.1 2.2 Bennett, Gillian (2005). Bodies: Sex, Violence, Disease, and Death in Contemporary Legend. University Press of Mississippi. pp. 68–71. ISBN 1-57806-789-8.
  3. ↑ Sophocles; Robert M. Torrance (translator) (1966). "Women of Trachis". Temple University. Retrieved 2008-10-21.
  4. ↑ 4.0 4.1 Mayor, Adrienne; Michelle Maskiell (2001). "Killer Khilats, Part 2: Imperial Collecting of Poison Dress Legends in India". Folklore. Retrieved 2008-10-21.
  5. ↑ Chevers, Norman (1870). A Manual of Medical Jurisprudence for India. London: Thacker.
  6. ↑ Mayor, Adrienne (1995). "The Nessus Shirt in the New World: Smallpox Blankets in History and Legend". Journal of American Folklore 108 (427): 54–77. doi:10.2307/541734. JSTOR 541734.
  7. ↑ Smallpox Blankets. "The Facts About Blankets with Smallpox". Retrieved 2013-01-28.