Parallel Cinema

This article is about the Indian film movement. For the Soviet film movement of the same name, see Soviet Parallel Cinema.
Indian New Wave / Parallel Cinema
Years active 1946 – present (Parallel Cinema)
1952 – 1976 (New Wave)
Country India
Major figures Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Tapan Sinha, Adoor Gopalakrishnan, G. Aravindan, Shyam Benegal, Girish Karnad, Girish Kasaravalli, Shaji N.Karun, Buddhadeb Dasgupta, Rituporno Ghosh
Influences Indian theatre, Bengali literature, social realism, poetic realism, Italian neorealism

Parallel Cinema is a film movement in Indian cinema that originated in the state of Bengal in the 1950s as an alternative to the mainstream commercial Indian cinema, represented especially by popular Hindi cinema, known today as Bollywood. Inspired by Italian Neorealism, Parallel Cinema began just before the French New Wave and Japanese New Wave, and was precursor to the Indian New Wave of the 1960s. The movement was initially led by Bengali cinema and produced internationally acclaimed filmmakers such as Satyajit Ray, Mrinal Sen, Ritwik Ghatak, Tapan Sinha and others. It later gained prominence in other film industries of India. It is known for its serious content, realism and naturalism, with a keen eye on the sociopolitical climate of the times, and for the rejection of the dance-and-song numbers that are typical of mainstream commercial cinema.

History

Origins

Realism in Indian cinema dates back to the 1920s and 1930s. One of the earliest examples was V. Shantaram's 1925 silent film classic Sawkari Pash (Indian Shylock), about a poor peasant (portrayed by Shantaram) who "loses his land to a greedy moneylender and is forced to migrate to the city to become a mill worker. Acclaimed as a realistic breakthrough, its shot of a howling dog near a hut, has become a milestone in the march of Indian cinema." The 1937 Shantaram film Duniya Na Mane (The Unaccepted) also critiqued the treatment of women in Indian society.[1]

Early years

The Parallel Cinema movement began to take shape from the late 1940s to the 1960s, by pioneers such as Satyajit Ray, Ritwik Ghatak, Bimal Roy, Mrinal Sen, Tapan Sinha, Khwaja Ahmad Abbas, Buddhadeb Dasgupta, Chetan Anand, Guru Dutt and V. Shantaram. This period is considered part of the 'Golden Age' of Indian cinema.[2][3][4] This cinema borrowed heavily from the Indian literature of the times, hence became an important study of the contemporary Indian society, and is now used by scholars and historians alike to map the changing demographics and socio-economic as well as political temperament of the Indian populace. Right from its inception, Indian cinema has had people who wanted to and did use the medium for more than entertainment. They used it to highlight prevalent issues and sometimes to throw open new issues for the public. An early example was Chetan Anand's Neecha Nagar (1946), a social realist film that won the Grand Prize at the first Cannes Film Festival.[5] Since then, Indian independent films were frequently in competition for the Palme d'Or at the Cannes Film Festival throughout the 1950s and early 1960s, with some of them winning major prizes at the festival.

During the 1950s and the 1960s, intellectual filmmakers and story writers became frustrated with musical films. To counter this, they created a genre of films which depicted reality from an artful perspective. Most films made during this period were funded by state governments to promote an authentic art genre from the Indian film fraternity. The most famous Indian "neo-realist" was the Bengali film director Satyajit Ray, followed by Shyam Benegal, Mrinal Sen, Adoor Gopalakrishnan, G. Aravindan and Girish Kasaravalli. Ray's most famous films were Pather Panchali (1955), Aparajito (1956) and The World of Apu (1959), which formed The Apu Trilogy. Produced on a shoestring budget of Rs. 150,000 ($3000),[6][7] the three films won major prizes at the Cannes, Berlin and Venice Film Festivals, and are today frequently listed among the greatest films of all time.[8][9][10][11]

Certain art films have also garnered commercial success, in an industry known for its surrealism or 'fantastical' movies, and successfully combined features of both art and commercial cinema. An early example of this was Bimal Roy's Do Bigha Zamin (1953), which was both a commercial and critical success. The film won the International Prize at the 1954 Cannes Film Festival and paved the way for the Indian New Wave.[12][13][14] Hrishikesh Mukherjee, one of Hindi cinema's most successful filmmakers, was named the pioneer of 'middle cinema', and was renowned for making films that reflected the changing middle-class ethos. According to Encyclopædia Britannica, Mukherjee "carved a middle path between the extravagance of mainstream cinema and the stark realism of art cinema".[15] Renowned Filmmaker Basu Chatterjee also built his plots on middle-class lives and directed films like Piya Ka Ghar, Rajnigandha and Ek Ruka Hua Faisla.[16] Another filmmaker to integrate art and commercial cinema was Guru Dutt, whose film Pyaasa (1957) featured in Time magazine's "All-TIME" 100 best movies list.[17] The most recent example of an impeccable art film becoming commercially successful is Harpreet Sandhu (Actor)'s Canadian Punjabi Film Work Weather Wife; it marks the beginning of Cinema in Punjabi Film Industry.[18]

In the 1960s, the Indian government began financing independent art films based on Indian themes. Many of the directors were graduates of the Film and Television Institute of India (FTII), in Pune. The Bengali film director Ritwik Ghatak was a professor at the institute and a well-known director. Unlike Ray, however, Ghatak did not gain international fame during his lifetime. For example, Ghatak's Nagarik (1952) was perhaps the earliest example of a Bengali art film, preceding Ray's Pather Panchali by three years, but was not released until after his death in 1977.[19][20] His first commercial release Ajantrik (1958) was also one of the earliest films to portray an inanimate object, in this case an automobile, as a character in the story, many years before the Herbie films.[21] The protagonist of Ajantrik, Bimal, can also be seen as an influence on the cynical cab driver Narasingh (played by Soumitra Chatterjee) in Satyajit Ray's Abhijan (1962).[22]

The Cinema of Karnataka saw its first ray of hope of surrealism in N Lakshminarayan's directorial debut Naandi(1964). Featuring mainstream actors like Rajkumar, Kalpana and Harini the movie was both a critical and commercial success. The film, produced by Vadiraj, set a landmark by being the first ever Kannada film to screen at an International film festival. The movement gained significant momentum in the 1970s and 1980s resulting in numerous national awards and international recognitions to the Cinema of Karnataka.

Growth

During the 1970s and the 1980s, parallel cinema entered into the limelight of Hindi cinema to a much wider extent. This was led by such directors as Gulzar, Shyam Benegal, Mani Kaul, Rajinder Singh Bedi, Kantilal Rathod and Saeed Akhtar Mirza, and later on Mahesh Bhatt and Govind Nihalani, becoming the main directors of this period's Indian art cinema. Mani Kaul's first several films Uski Roti (1971), Ashadh Ka Ek Din (1972), Duvidha (1974), and were critically appreciated and held to high esteem in the international spotlight. Benegal's directorial debut, Ankur (Seeding, 1974) was a major critical success, and was followed by numerous works that created another field in the movement. Kumar Shahani, a student of Ritwik Ghatak, released his first feature Maya Darpan (1972) which became a landmark film of Indian art cinema. These filmmakers tried to promote realism in their own different styles, though many of them often accepted certain conventions of popular cinema.[23] Parallel cinema of this time gave careers to a whole new breed of young actors, including Shabana Azmi, Smita Patil, Amol Palekar, Om Puri, Naseeruddin Shah, Kulbhushan Kharbanda, Pankaj Kapoor, Deepti Naval, Farooq Shaikh, and even actors from commercial cinema like Rekha and Hema Malini ventured into art cinema.

Adoor Gopalakrishnan extended the Indian New Wave to Malayalam cinema with his film Swayamvaram in 1972. Long after the Golden Age of Indian cinema, Malayalam cinema experienced its own 'Golden Age' in the 1980s and early 1990s. Some of the most acclaimed Indian filmmakers at the time were from the Malayalam industry, including Adoor Gopalakrishnan, K.P. Kumaran, [G. Aravindan], John Abraham, Padmarajan, Bharathan, T. V. Chandran and Shaji N. Karun.[24] Gopalakrishnan, who is often considered to be Satyajit Ray's spiritual heir,[25] directed some of his most acclaimed films during this period, including Elippathayam (1981) which won the Sutherland Trophy at the London Film Festival, as well as Mathilukal (1989) which won major prizes at the Venice Film Festival.[26] Shaji N. Karun's debut film Piravi (1989) won the Camera d'Or at the 1989 Cannes Film Festival, while his second film Swaham (1994) was in competition for the Palme d'Or at the 1994 Cannes Film Festival.[27] His third film Vanaprastham (1999) was also selected to Cannes Film Festival, making him the only Indian film maker who could take consecutively three films to Cannes. During the domination of commercial cinema in Telugu, Pattabhirami Reddy, K. N. T. Sastry, B. Narsing Rao, and Akkineni Kutumba Rao pioneered Telugu Parallel cinema to international recognition.[28]

Girish Kasaravalli, Girish Karnad and B. V. Karanth led the way for parallel cinema in the Kannada film industry. Many literary stalwarts entered or collaborated with cinema in this period. Some of the other notable filmmakers of this period were P. Lankesh, G V Iyer, MS Sathyu who were later followed by T S Nagabharana, Baraguru Ramachandrappa, Shankar Nag, Chandrashekhara Kambara in the 1980s. Actors like Lokesh, Maanu, Anant Nag, LV Sharada, Vasudeva Rao, Suresh Heblikar, Vaishali Kasaravalli, Arundhati Nag and others rose to fame.

Bhabendra Nath Saikia and Jahnu Barua did it for Assamese Cinema, while J. Mahendran, Balu Mahendra, Mani Ratnam and Bala have done the same for Tamil cinema, and Aribam Syam Sharma pioneered Parallel Movies in Manipuri Cinema.

Decline

By the early 1990s, the rising costs involved in film production and the commercialisation of the films had a negative impact on the art films. The fact that investment returns cannot be guaranteed made art films less popular amongst filmmakers. Underworld financing, political and economic turmoil, television and piracy proved to be fatal threat to parallel cinema, as it declined.

Other major reasons for decline

One of the major reasons for the decline of the parallel cinema in India is that the F.F.C. or the National Film Development Corporation of India did not seriously look into the distribution or exhibition of these films. The mainstream exhibition system did not pick up these films because these films did not have the so-called 'entertainment value' that they were looking for. There was a talk of building small theatres for such film, but there was no serious attempt made to realise this alternative mode of exhibition. Thus, it left to a few Film Societies to screen these film; that too on a single screening basis. The advent of television and its popularity saw the film society movement decline. Gradually, the government reduced the patronage of such films, for they had only unseen films to be shown on their balance sheets.

The Parallel Cinema in its true sense was always on the fringes of the mainstream cinema. Since most of the parallel cinema rejected the regressive worldview that was largely embodied the mainstream cinema they never found acceptance in the mainstream production, distribution and exhibition system. With an absence of an alternative exhibition system or an art house circuit as it is called in the west, many of the off beat films made by present generation film makers like Sushant Mishra, Himanshu Khatua, Ashish Avikunthak, Murali Nair, Amitabh Chakraborty, Paresh Kamdar, Priya Krishnaswamy, Ramchandra PN, Ashwini Mallik, Anand Subramanian, Sanjivan Lal, Amit Dutta, Umesh Vinayak Kulkarni, Gurvinder Singh, Bela Negi have never had a large audience.

Resurgence

The term "parallel cinema" has started being applied to off-beat films produced in Bollywood, where art films have begun experiencing a resurgence. This led to the emergence of a distinct genre known as Mumbai noir,[29] urban films reflecting social problems in the city of Mumbai.[30] The introduction of Mumbai noir was marked by Ram Gopal Varma's Satya (1998), widely considered to be the best Hindi crime film ever produced.

Other modern examples of art films produced in Bollywood which are classified as part of the parallel cinema genre include Mani Ratnam's Yuva (2004), Nagesh Kukunoor's 3 Deewarein (2003) and Dor (2006), Manish Jha's Matrubhoomi (2004), Sudhir Mishra's Hazaaron Khwaishein Aisi (2005), Jahnu Barua's Maine Gandhi Ko Nahin Mara (2005), Pan Nalin's Valley of Flowers (2006), Onir's My Brother… Nikhil (2005) and Bas Ek Pal (2006), Anurag Kashyap's Black Friday (2007), Vikramaditya Motwane's Udaan (2009), Kiran Rao's Dhobi Ghat (2010), Amit Dutta's Sonchidi (2011), and the latest sensation Anand Gandhi's Ship of Theseus (2013).

Independent films spoken in Indian English are also occasionally produced; examples include Revathi's Mitr, My Friend (2002), Aparna Sen's Mr. and Mrs. Iyer (2002) and 15 Park Avenue (2006), Homi Adajania's Being Cyrus (2006), Rituparno Ghosh's The Last Lear (2007), and Sooni Taraporevala's Little Zizou (2009).

Other Indian art film directors active today include Buddhadeb Dasgupta, Aparna Sen, Gautam Ghose, Sandip Ray (Satyajit Ray's son), Kaushik Ganguly, Suman Mukhopadhyay and Kamaleshwar Mukherjee in Bengali cinema; Adoor Gopalakrishnan, Shaji N. Karun, T. V. Chandran, M.P. Sukumaran Nair and Dr. Biju in Malayalam cinema; Kumar Shahani, Ketan Mehta, Govind Nihalani, Shyam Benegal, Amit Dutta, Manish Jha, Ashim Ahluwalia, Anurag Kashyap, Anand Gandhi, and Deepa Mehta in Hindi Cinema; Mani Ratnam and Bala in Tamil, Rajnesh Domalpalli and Narasimha Nandi in Telugu cinema, Jahnu Barua in Hindi cinema and Assamese Cinema, Amol Palekar and Umesh Vinayak Kulkarni in Marathi Cinema.

Global discourse

Satyajit Ray, Acknowledged master of parallel cinema

During the formative period of Indian parallel cinema in the 1940s and 1950s, the movement was influenced by Italian cinema and French cinema, particularly by Italian neorealism as well as French poetic realism. Satyajit Ray particularly cited Italian filmmaker Vittorio De Sica's Bicycle Thieves (1948) and French filmmaker Jean Renoir's The River (1951), which he assisted, as influences on his debut film Pather Panchali (1955), alongside influences from Bengali literature and classical Indian theatre.[31] Bimal Roy's Do Bigha Zamin (1953) was also influenced by De Sica's Bicycle Thieves. The Indian New Wave also began around the same time as the French New Wave and the Japanese New Wave.

Ever since Chetan Anand's Neecha Nagar won the Grand Prize at the inaugural Cannes Film Festival in 1946,[32] Indian parallel cinema films frequently appeared in international fora and film festivals for the next several decades.[33] This allowed Indian independent filmmakers to reach a global audience. The most influential among them was Satyajit Ray, whose films became successful among European, American and Asian audiences.[34] His work subsequently had a worldwide impact, with filmmakers such as Martin Scorsese,[35] James Ivory,[36] Abbas Kiarostami, Elia Kazan, François Truffaut,[37] Carlos Saura,[38] Isao Takahata[39] and Wes Anderson[40] being influenced by his cinematic style, and many others such as Akira Kurosawa praising his work.[41] The "youthful coming-of-age dramas that have flooded art houses since the mid-fifties owe a tremendous debt to the Apu trilogy" (1955–1959).[42] Ray's film Kanchenjungha (1962) introduced a narrative structure that resembles later hyperlink cinema.[43] Ray's 1967 script for a film to be called The Alien, which was eventually cancelled, is widely believed to have been the inspiration for Steven Spielberg's E.T. (1982).[44][45][46] Ira Sachs' Forty Shades of Blue (2005) was a loose remake of Charulata, and in Gregory Nava's My Family (1995), the final scene is duplicated from the final scene of The World of Apu (1959). Similar references to Ray films are found in recent works such as Sacred Evil (2006),[47] the Elements trilogy of Deepa Mehta, and in films of Jean-Luc Godard.[48]

Another prominent filmmaker is Mrinal Sen, whose films have been well known for their Marxist views. During his career, Mrinal Sen’s film have received awards from almost all major film festivals, including Cannes, Berlin, Venice, Moscow, Karlovy Vary, Montreal, Chicago, and Cairo. Retrospectives of his films have been shown in almost all major cities of the world.[49]

Another Bengali independent filmmaker, Ritwik Ghatak, began reaching a global audience long after his death; beginning in the 1990s, a project to restore Ghatak's films was undertaken, and international exhibitions (and subsequent DVD releases) have belatedly generated an increasingly global audience. Alongside Ray's films, Ghatak's films have also appeared in several all-time greatest film polls. A number of Satyajit Ray films appeared in the Sight & Sound Critics' Poll, including The Apu Trilogy (ranked No. 4 in 1992 if votes are combined),[50] The Music Room (ranked No. 27 in 1992), Charulata (ranked No. 41 in 1992)[51] and Days and Nights in the Forest (ranked No. 81 in 1982).[52] The 2002 Sight & Sound critics' and directors' poll also included the Guru Dutt films Pyaasa and Kaagaz Ke Phool (both tied at #160), and the Ritwik Ghatak films Meghe Dhaka Tara (ranked #231) and Komal Gandhar (ranked #346).[53] In 1998, the critics' poll conducted by the Asian film magazine Cinemaya included The Apu Trilogy (ranked No. 1 if votes are combined), Ray's Charulata and The Music Room (both tied at #11), and Ghatak's Subarnarekha (also tied at #11).[54] In 1999, The Village Voice top 250 "Best Film of the Century" critics' poll also included The Apu Trilogy (ranked No. 5 if votes are combined).[9] The Apu Trilogy, Pyaasa and Mani Ratnam's Nayagan were also included in Time magazine's "All-TIME" 100 best movies list in 2005.[17] In 1992, the Sight & Sound Critics' Poll ranked Ray at No. 7 in its list of "Top 10 Directors" of all time,[55] while Dutt was ranked No. 73 in the 2002 Sight & Sound greatest directors poll.[56]

The cinematographer Subrata Mitra, who made his debut with Ray's The Apu Trilogy, also had an importance influence on cinematography across the world. One of his most important techniques was bounce lighting, to recreate the effect of daylight on sets. He pioneered the technique while filming Aparajito (1956), the second part of The Apu Trilogy.[57] Some of the experimental techniques which Satyajit Ray pioneered include photo-negative flashbacks and X-ray digressions while filming Pratidwandi (1972).[58]

Directors

See also

References

  1. ↑ Lalit Mohan Joshi (17 July 2007). "India's Art House Cinema". British Film Institute. Retrieved 2 June 2009.
  2. ↑ K. Moti Gokulsing, K. Gokulsing, Wimal Dissanayake (2004). Indian Popular Cinema: A Narrative of Cultural Change. Trentham Books. p. 17. ISBN 1-85856-329-1.
  3. ↑ Sharpe, Jenny (2005). "Gender, Nation, and Globalization in Monsoon Wedding and Dilwale Dulhania Le Jayenge". Meridians: feminism, race, transnationalism 6 (1): 58–81 [60 & 75]. doi:10.1353/mer.2005.0032.
  4. ↑ Gooptu, Sharmistha (July 2002). "Reviewed work(s): The Cinemas of India (1896–2000) by Yves Thoraval". Economic and Political Weekly 37 (29): 3023–4.
  5. ↑ Maker of innovative, meaningful movies. The Hindu, 15 June 2007
  6. ↑ Robinson, A (2003). Satyajit Ray: The Inner Eye: The Biography of a Master Film-Maker. I. B. Tauris. p. 77. ISBN 1-86064-965-3.
  7. ↑ Pradip Biswas (16 September 2005). "50 years of Pather Panchali". Screen Weekly. Retrieved 23 April 2009.
  8. ↑ "The Sight & Sound Top Ten Poll: 1992". Sight & Sound. British Film Institute. Retrieved 20 May 2008.
  9. ↑ 9.0 9.1 "Take One: The First Annual Village Voice Film Critics' Poll". The Village Voice. 1999. Archived from the original on 26 August 2007. Retrieved 27 July 2006.
  10. ↑ The Best 1,000 Movies Ever Made By THE FILM CRITICS OF THE NEW YORK TIMES, New York Times, 2002.
  11. ↑ "All-time 100 Movies". Time (Time Inc). 12 February 2005. Retrieved 19 May 2008.
  12. ↑ Srikanth Srinivasan (4 August 2008). "Do Bigha Zamin: Seeds of the Indian New Wave". Dear Cinema. Retrieved 13 April 2009.
  13. ↑ Do Bigha Zamin at filmreference
  14. ↑ Trends and genres
  15. ↑ Gulzar; Nihalani, Govind; Chatterjee, Saibal (2003). Encyclopaedia of Hindi Cinema. Encyclopaedia Britannica (India) Pvt Ltd. p. 592. ISBN 81-7991-066-0.
  16. ↑ Basu Chatterjee (Rajnigandha). newsle. Retrieved on 17 August 2013.
  17. ↑ 17.0 17.1 "All-Time 100 Best Movies". Time (Time, Inc.). 12 February 2005. Retrieved 19 May 2008.
  18. ↑ "Harpreet Sandhu-Newest Star Ready to Change The Face of Punjabi Cinema". MuzicMag. Retrieved 2 September 2014.
  19. ↑ Ghatak, Ritwik (2000). Rows and Rows of Fences: Ritwik Ghatak on Cinema. Ritwik Memorial & Trust Seagull Books. pp. ix & 134–36. ISBN 81-7046-178-2.
  20. ↑ Hood, John (2000). The Essential Mystery: The Major Filmmakers of Indian Art Cinema. Orient Longman Limited. pp. 21–4. ISBN 81-250-1870-0.
  21. ↑ Carrigy, Megan (October 2003). "Ritwik Ghatak". Senses of Cinema. Retrieved 3 May 2009.
  22. ↑ Shubhajit Lahiri (5 June 2009). "Satyajit Ray – Auteur Extraordinaire (Part 2)". Culturazzi. Retrieved 19 July 2009.
  23. ↑ Deepa Gahlot (17 October 2002). "What's with 'Bollywood'? Is the term derogatory to the world's biggest film producer?". Rediff.com. Retrieved 7 May 2009.
  24. ↑ "Cinema History Malayalam Cinema". Malayalamcinema.com. Retrieved 30 December 2008.
  25. ↑ "The Movie Interview: Adoor Gopalakrishnan". Rediff. 31 July 1997. Retrieved 21 May 2009.
  26. ↑ Adoor Gopalakrishnan at the Internet Movie Database
  27. ↑ Shaji N. Karun at the Internet Movie Database
  28. ↑ "Narsing Rao's films regale Delhi" (Press release). webindia123.com. 21 December 2008. Retrieved 25 August 2012.
  29. ↑ Aruti Nayar (16 December 2007). "Bollywood on the table". The Tribune. Retrieved 19 June 2008.
  30. ↑ Christian Jungen (4 April 2009). "Urban Movies: The Diversity of Indian Cinema". FIPRESCI. Retrieved 11 May 2009.
  31. ↑ Cooper, Darius (2000). The Cinema of Satyajit Ray: Between Tradition and Modernity. Cambridge University Press. pp. 1–4. ISBN 0-521-62980-2.
  32. ↑ "Awards for Neecha Nagar (1946)". Internet Movie Database. Retrieved 7 May 2009.
  33. ↑ Desai, Jigna (2004), Beyond Bollywood: The Cultural Politics of South Asian Diasporic Film, p. 38, Routledge, ISBN 0-415-96684-1
  34. ↑ Arthur J Pais (14 April 2009). "Why we admire Satyajit Ray so much". Rediff.com. Retrieved 17 April 2009.
  35. ↑ Chris Ingui. "Martin Scorsese hits DC, hangs with the Hachet". Hatchet. Retrieved 6 June 2009.
  36. ↑ Sheldon Hall. "Ivory, James (1928–)". Screen Online. Retrieved 12 February 2007.
  37. ↑ Dave Kehr (5 May 1995). "THE 'WORLD' OF SATYAJIT RAY: LEGACY OF INDIA'S PREMIER FILM MAKER ON DISPLAY". Daily News. Retrieved 6 June 2009.
  38. ↑ Suchetana Ray (11 March 2008). "Satyajit Ray is this Spanish director's inspiration". CNN-IBN. Retrieved 6 June 2009.
  39. ↑ Daniel Thomas (20 January 2003). "Film Reviews: Grave of the Fireflies (Hotaru no Haka)". Retrieved 30 May 2009.
  40. ↑ "On Ray's Trail". The Statesman. Archived from the original on 3 January 2008. Retrieved 19 October 2007.
  41. ↑ Robinson, A (2003). Satyajit Ray: The Inner Eye: The Biography of a Master Film-Maker. I. B. Tauris. p. 96. ISBN 1-86064-965-3.
  42. ↑ Sragow, Michael (1994). "An Art Wedded to Truth". The Atlantic Monthly (University of California, Santa Cruz). Retrieved 11 May 2009.
  43. ↑ "An Interview with Satyajit Ray". 1982. Retrieved 24 May 2009.
  44. ↑ Ray, Satyajit. "Ordeals of the Alien". The Unmade Ray. Satyajit Ray Society. Retrieved 21 April 2008.
  45. ↑ "Close encounters with native E.T. finally real". The Times of India. 5 April 2003. Retrieved 24 March 2009.
  46. ↑ Newman J (17 September 2001). "Satyajit Ray Collection receives Packard grant and lecture endowment". UC Santa Cruz Currents online. Retrieved 29 April 2006.
  47. ↑ SK Jha (9 June 2006). "Sacred Ray". Calcutta, India: Telegraph India. Retrieved 29 June 2006.
  48. ↑ André Habib. "Before and After: Origins and Death in the Work of Jean-Luc Godard". Senses of Cinema. Archived from the original on 14 June 2006. Retrieved 29 June 2006.
  49. ↑ Mrinal Sen
  50. ↑ Aaron and Mark Caldwell (2004). "Sight and Sound". Top 100 Movie Lists. Archived from the original on 29 July 2009. Retrieved 19 April 2009.
  51. ↑ "SIGHT AND SOUND 1992 RANKING OF FILMS". Archived from the original on 22 October 2009. Retrieved 29 May 2009.
  52. ↑ "SIGHT AND SOUND 1982 RANKING OF FILMS". Archived from the original on 22 October 2009. Retrieved 29 May 2009.
  53. ↑ "2002 Sight & Sound Top Films Survey of 253 International Critics & Film Directors". Cinemacom. 2002. Retrieved 19 April 2009.
  54. ↑ Totaro, Donato (31 January 2003). "The "Sight & Sound" of Canons". Offscreen Journal (Canada Council for the Arts). Retrieved 19 April 2009.
  55. ↑ "Sight and Sound Poll 1992: Critics". California Institute of Technology. Retrieved 29 May 2009.
  56. ↑ Kevin Lee (5 September 2002). "A Slanted Canon". Asian American Film Commentary. Retrieved 24 April 2009.
  57. ↑ "Subrata Mitra". Internet Encyclopedia of Cinematographers. Retrieved 22 May 2009.
  58. ↑ Nick Pinkerton (14 April 2009). "First Light: Satyajit Ray From the Apu Trilogy to the Calcutta Trilogy". The Village Voice. Retrieved 9 July 2009.

External links