Oriflamme

The Battle of Poitiers 1356. The oriflamme can be seen on the top left.
This article is about the battle standard of the King of France. For other uses, see Oriflamme (disambiguation).

The Oriflamme (from Latin aurea flamma, "golden flame") was the battle standard of the King of France in the Middle Ages. It was originally the sacred banner of the Abbey of St. Denis,[1] a monastery near Paris.

In French, the term "oriflamme" has come to mean any banner with pointed ends; by association with the form of the original.

Legendary origin

Reconstructions of two versions of the historical Oriflamme banner. Other descriptions have the banner as plain red.

The Oriflamme was mentioned in the eleventh-century ballad the Chanson de Roland (vv. 3093-5) as a royal banner, first called Romaine and then Montjoie.[2] According to legend, Charlemagne carried it to the Holy Land in response to a prophecy regarding a knight possessing a golden lance, from which flames would burn and drive out the Saracens.[3] This suggests that the lance was originally the important object, with the banner simply a decoration, but this changed over time.[4]

History

The Oriflamme was first used by Louis VI in 1124 and was last flown in battle at Agincourt in 1415,[5] though a version of it remained in the Abbey of St. Denis until the 18th century.[6]

Louis VI replaced the earlier banner of Saint Martin with the oriflamme of the Abbey of St. Denis, which floated about the tomb of St. Denis and was said to have been given to the abbey by Dagobert. Until the 12th century the standard-bearer was the Comte de Vexin, who, as vowed to St. Denis, was the temporal defender of the abbey. Louis VI, having acquired Vexin, became standard-bearer; as soon as war began, Louis VI received Communion at St. Denis and took the standard from the tomb of the saint to carry it to the combat.

It is recorded as having been carried at the following battles

The Oriflamme was lost four times; Mons-en-Pevele,[7] Crécy [8] Poitiers[9] and Agincourt[10]

Appearance

The banner was red or orange-red silk and flown from a gilded lance.[11] According to legend, its colour stems from it being dipped in the blood of the recently beheaded St. Denis.

The surviving descriptions of the Oriflamme are in Guillaume le Breton (thirteenth century), in the "Chronicle of Flanders" (fourteenth century), in the "Registra Delphinalia" (1456) and in the inventory of the treasury of St. Denis (1536). They show that the primitive Oriflamme was succeeded in the course of the centuries by newer Oriflammes which bore little resemblance to one another except for their colour.[2]

Significance on the battlefield

When the Oriflamme was displayed on the battlefield it indicated that no quarter was to be given, its red colour being symbolic of cruelty and ferocity.[12]

Although the azure ground (from the blue cope of St. Martin of Tours) strewn with gold fleur-de-lis remained the symbol of royalty until the 15th century, the Oriflamme became the royal battle standard of the King of France, and it was carried at the head of the king's forces when they met another army in battle. In the fifteenth century, the fleur-de-lis on the white flag of Joan of Arc became the new royal standard replacing both the symbol of royalty and the Oriflamme on the battle field.[2]

Porte oriflamme

The bearer of the standard, the porte-oriflamme, became an office (like that of Marshal or Constable) and a great honour, as it was an important and very dangerous job to take charge of such a visible symbol in battle. If things went badly, the bearer was expected to die rather than relinquish his charge.

Froissart vividly describes porte-oriflamme Geoffroi de Charny's fall at the side of his king at the Battle of Poitiers in this passage:

“There Sir Geoffroi de Charny fought gallantly near the king (note: and his fourteen-year-old son). The whole press and cry of battle were upon him because he was carrying the king’s sovereign banner [the Oriflamme]. He also had before him his own banner, gules, three escutcheons argent. So many English and Gascons came around him from all sides that they cracked open the king’s battle formation and smashed it; there were so many English and Gascons that at least five of these men at arms attacked one [French] gentleman. Sir Geoffroi de Charny was killed with the banner of France in his hand, as other French banners fell to earth.”[13]

Notable Bearers of the Oriflamme

This list is incomplete; you can help by expanding it.

The Oriflamme in literature

The 19th-century poet Robert Southey refers to the Oriflamme and its reputation in his poem Joan of Arc

“
"Dark-minded man!"
The Maid of Orleans answered, "to act well
Brings with itself an ample recompense.
I have not reared the oriflamme of death —
Now God forbid! The banner of the Lord
Is this; and, come what will, me it behooves,
Mindful of Him whose minister I am,
To spare the fallen foe: that gracious God
Sends me a messenger of mercy forth,
Sends me to save this ravaged realm of France,
To England friendly as to all the world;
Only to those an enemy, whose lust
Of sway makes them the enemies of man."
 ”

—Robert Southey Joan of Arc. Book VIII '[17]

See also

Media related to Oriflamme at Wikimedia Commons

References

  1. ↑ Oriflamme Society
  2. ↑ 2.0 2.1 2.2  "Oriflamme". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
  3. ↑ Tuchman, Barbara (1978). A Distant Mirror. Penguin. p. 148. ISBN 0140054073.
  4. ↑ Heraldica.org
  5. ↑ Richard W. Barber (1984) The Penguin guide to medieval Europe, Penguin Books. p. 224
  6. ↑ Slater, Stephen (2002). The Complete Book of Heraldry. Hermes House. p. 30. ISBN 1846819601.
  7. ↑ DeVries, Kelly (2006) : Infantry Warfare in the Early Fourteenth Century. Woodbridge, UK: Boydell Press, p.40
  8. ↑ Sumption, Jonathon (1990). Trial by Battle. London: Faber & Faber. p. 530. ISBN 0-571-20095-8.
  9. ↑ Green, David (2004). The Battle of Poitiers 1356. p. 56. ISBN 0-7524-2557-9.
  10. ↑ Barker, Juliet (2005). Agincourt. London: Little, Brown. p. 288. ISBN 0316726486.
  11. ↑ Slater (2002), p.33
  12. ↑ Keen, Maurice (1965). The laws of War in the late Middle Ages. London: Routledge and Kegan Paul. pp. 105–6.
  13. ↑ Jean Froissart; trans Geoffrey Brereton, Chronicles ( Penguin Books, Harmondsworth, UK, 1978), p. 140
  14. ↑ Sumption, Jonathon (2001). Trial by Fire. faber & faber. p. 12. ISBN 0-571-20737-5.
  15. ↑ Green (2004), p.56
  16. ↑ Barker (2005), p.323
  17. ↑ Robert Southey The Poetical Works of Robert Southey: With a Memoir of the Author, in X Volumes, Volume I, Boston. Little Brown and Company, New York, 1860 pp. 181,307