Ordination of women in Protestant churches

Ordination is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination varies by religion and denomination. One who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordinal.

Ordination of women has been taking place in an increasing number of Protestant churches during the 20th century.

Elders, pastors and ministers

Most (although not all) Protestant denominations ordain church leaders who have the task of equipping all believers in their Christian service (Ephesians 4:11-13). These leaders (variously styled elders, pastors or ministers) are seen to have a distinct role in teaching, pastoral leadership.

Traditionally these roles were male preserves, but over the last century, an increasing number of denominations have begun ordaining women. The notion of a priesthood is really alien to Protestants in general, for all believer are for them priests. Since, however, no women appear in the New Testament as ordained ministers, many Protestant churches continue to restrict ordination to males. However, there is evidence of female deacons in the early church such as Phoebe who was a "deaconess" in Cenchreae, which probably implies an officially designated role (Romans 16:1 RSV), though the term literally means "servant," and "helps" is a spiritual gift.

Relevant biblical passages

The debate over women's eligibility for such offices normally centers around interpretation of certain Biblical passages relating to teaching and leadership roles. This is because Protestant churches historically viewed the Bible as the ultimate authority in church debates (the doctrine of sola scriptura). The main passages in this debate include 1 Cor. 11:2-16, 1 Cor. 14:34-35 and 1 Tim. 2:11-14, 1 Tim. 3:1-7, Tit. 1:5-9

Views taken in the New Testament

Increasingly, supporters of women in ministry also make appeals to evidence from the New Testament that is taken to suggest that women did exercise certain ministries in the apostolic Church (e.g., Acts 21:9, Acts 18:18, Romans 16:1-4, Romans 16:7; 1 Cor. 16:19, and Philippians 4:2–3) and that the Biblical passages used to argue against women's ordination might be read differently when a clear understanding of the unique historical context of each passage is available.[1] Opponents argue that while women in the early church exercised spiritual gifts such as deacon and prophet there is no scriptural authorization for women to hold the pastoral office with the responsibility for preaching to the congregation.

Examples within specific churches

The General Association of Baptists (some would call these General Baptists, or Arminian Baptists) ordain women.

  • Women were commissioned as deacons from 1935, and allowed to preach from 1949.
  • In 1963 Mary Levison petitioned the General Assembly for ordination.
  • Woman elders were introduced in 1966 and women ministers in 1968.
  • The first female Moderator of the General Assembly was Dr Alison Elliot in 2004.

The Religious Society of Friends (Quakers) aka Friends churches have had women in leadership roles since they first started in 1652.

Women as Anglican and Protestant bishops

Some Anglican and Protestant churches have allowed women to become bishops:[25]

Women as archbishops

References

  1. "Women’s Service in the Church: The Biblical Basis by N.T. Wright". Retrieved 14 March 2015.
  2. Bund Evangelisch-Freikirchlicher Gemeinden in Deutschland K.d.ö.R
  3. ,
  4. (http://www.cmaccd.com/cmaccd_com/bank/pageimages/ordination_policy_manual_of_the_christian_and_missionary_alliance_in_canada_2012_-_august-3.pdf)
  5. "Women in Ecclesiastical Office"http://www.crcna.org/welcome/beliefs/position-statements/women-ecclesiastical-office (accessed June 14th, 2013)
  6. "NAPARC Votes, 6-1, to Suspend the Christian Reformed Church" http://www.presbyteriannews.org/volumes/v4/1/n-crc.htm (accessed June 14th, 2013)
  7. Women in ordained ministry
  8. "Dienst der Frau-Frauenordination eingeführt," 2004 http://www.bfp.de/index.php?id=165&no_cache=1&sword_list
  9. "Women's Ordination Time Line". Retrieved 2007-03-20.
  10. "Women's Ordination Time Line (page 2)". Retrieved 2007-03-20.
  11. What Presbyterians Believe Holper, J. Frederick, 2001 "What Presbyterians Believe about Ordination," Presbyterians Today, May 2001, retrieved from on August 21, 2006
  12. PCA: Press Release
  13. "Orthodox Presbyterian Church". Retrieved 14 March 2015.
  14. Scheme of Union of the Presbyterian Church of Australia.
  15. "Women pastors from 1900 to 1960 - Musée virtuel du Protestantisme". Retrieved 14 March 2015.
  16. Pound, Richard W. (2005). 'Fitzhenry and Whiteside Book of Canadian Facts and Dates'. Fitzhenry and Whiteside.
  17. "When churches started to ordain women". Retrieved 14 March 2015.
  18. Rev. Patricia J. thompson, Courageous Past—Bold Future iSBN 0-938162-99-3
  19. Timeline from the General Commission on Archives and History of the United Methodist Church
  20. 2010 New York Annual Conference Newsletter
  21. "沖縄バプテスト連盟". 沖縄バプテスト連盟. Retrieved 14 March 2015.
  22. "When churches started to ordain women". Retrieved 14 March 2015.
  23. "allAfrica.com: South Africa: Church Elects Woman Bishop". allAfrica.com. Retrieved 14 March 2015.
  24. "interchurch.dk: Third woman bishop elected on Funen". interchurch.dk. Retrieved 14 March 2015.
  25. "Jenny Chan - Evangelical Lutheran Church of Hong Kong - ZoomInfo.com". ZoomInfo. Retrieved 14 March 2015.
  26. "Marianne Christiansen bispeviet i Haderslev". folkekirken.dk. 4 March 2015. Retrieved 14 March 2015.
  27. Central Communications Board of the General Synod). "Church of Ireland - A province of the Anglican Communion". Retrieved 14 March 2015.
  28. 32.0 32.1 "Presiding Bishop". ELCA.org. Retrieved 14 March 2015.