Oliver O'Donovan

Oliver O'Donovan FBA FRSE (born 1945) is a scholar known for his work in the field of Christian ethics. He has also made contributions to political theology, both contemporary and historical.

Life

O'Donovan held the post of Professor of Christian Ethics and Practical Theology at the School of Divinity, New College, Edinburgh, (2006-2013) and was an associate director of the Centre for Theology and Public Issues. Previously O'Donovan was Regius Professor of Moral and Pastoral Theology and Canon of Christ Church at the University of Oxford (1982–2006). Before that he taught at Wycliffe Hall, Oxford (1972–77) and at Wycliffe College, Toronto (1977–82). His doctoral thesis on the problem of self-love in St Augustine was completed under both Henry Chadwick at Oxford and Paul Ramsey at Princeton. He is a past President of the Society for the Study of Christian Ethics.[1]

In 2001 he delivered the Stob Lectures at Calvin Theological Seminary,[2] in 2007 he delivered the New College Lectures at New College, University of New South Wales,[3] and in 2008 he delivered a lecture at Princeton Theological Seminary upon receiving the Abraham Kuyper Prize for Excellence in Reformed Theology and Public Life.[4]

O'Donovan is an ordained priest of the Church of England, and has been active in ecumenical dialogue as well as serving on the General Synod. He has been a Fellow of the British Academy since 2000 and a Fellow of the Royal Society of Edinburgh since 2009.[5] He has held distinguished visiting lectureships in the Universities of Durham and Cambridge, the Gregorian University in Rome, McMaster University in Hamilton, Ontario, St. Patricks College, Maynooth, the University of Hong Kong, and Fuller Theological Seminary, Pasadena, California.

In 1978 he married Joan Lockwood O'Donovan. They have jointly authored two books on the history of Christian political thought, and have two sons, Matthew and Paul.

Major works

Resurrection and Moral Order (1986) This work provides a first attempt to defend the objectivity of Christian moral claims from the challenge of 'anti-foundationalism' (pvii) which O'Donovan tends to refer to as 'historicism'. O'Donovan distinguishes himself from Alasdair MacIntyre by opposing neo-Aristotelian virtue ethics (p18) and by arguing that MacIntyre's adoption of a more historical perspective cannot avoid ethical relativism (p221-222). O'Donovan's alternative is to ground an ethic of obedience in a natural moral order. Importantly, however, a 'true understanding' of this moral order can only be achieved 'in Christ' (p14-15 and 89).

The Desire of the Nations (1996).

The Ways of Judgment (2008).

Publications

Books

Booklets

Sourcebooks

Essays and Articles

Research interests

References

  1. "Edinburgh University Divinity School: Prof. Oliver O'Donovan". University of Edinburgh. Retrieved 27 February 2010.
  2. "Past Stob Lectures". Calvin Theological Seminary. Retrieved 14 October 2008.
  3. "New College Lectures". New College, Sydney. Retrieved 14 February 2010.
  4. "Awards and Prizes". Princeton Theological Seminary.
  5. "2 March 2009 Press Release". Royal Society of Edinburgh. Retrieved 14 February 2010.
  6. http://www.eerdmans.com/Products/6921/self-world-and-time.aspx
  7. http://www.firstthings.com/article/2009/02/004-government-as-judgment-36

External links