Ngāti Maniapoto

Ngāti Maniapoto
Iwi of New Zealand

Rohe (location) Waikato-Waitomo
Waka (canoe) Tainui
Population 33,627
Dr Pei Te Hurinui Jones, circa 1930

Ngāti Maniapoto is an iwi (tribe) based in the Waikato-Waitomo (flowing water-cave water) region of New Zealand's North Island. It is part of the Tainui (big tide) confederation, the members of which trace their whakapapa (genealogy) back to people who arrived in New Zealand on the waka (canoe) Tainui. The 2006 New Zealand census shows the iwi to have a membership of 33,627 , making it the 7th biggest iwi in New Zealand.

Marae

There are many marae (area in front of a wharenui) in the Ngāti Maniapoto area, one of the notable ones being Te Tokanga Nui A Noho at Te Kuiti (the narrowing) in the King Country. This marae was gifted to Ngāti Maniapoto by Te Kooti, a Rongowhakaata tribesman who sought refuge from the British colonial army during the New Zealand land wars. Of equal significance but less publicly known is Tiroa Pā where the last Io whare wānanga (traditional study centre) was held in a specially crafted whare called Te Miringa Te Kakara. The other whare wānanga was near present-day Piopio and was called Kahuwera. It stood on the hill of the same name and commanded a panoramic view of the Mokau River valley across the Maraetaua block.

History

During the first Taranaki war Ngati Maniapoto played an active part and materially benefited by plundering the settlers farms of livestock and equipment. A truce ended this war but Wiremu Kingi from Taranaki and Rewi Maniapoto were both keen to restart the war. Kingi was keen to involve Maniapoto as they lived in a fertile region and had received significant help from missionaries in developing commercial agricultural from the 1830s. By the early 1853 Maniapoto had become rich selling surplus food to Auckland. Between 1853 and 1857 Maniapoto enjoyed a buoyant economy enabling them to travel regularly to Auckland to sell wheat, flour, peaches and potatoes and bring back blankets, shirts, sugar, tobacco and rum. The high prices they received were due to an Australian gold rush which lead to a shortage of flour from Australia. When the gold rush ended in 1857, the prices for Maniapoto produce crashed, leading to a depressed Maniapoto economy. Maniapoto then perceived the low prices as some kind of pakeha trick. It was during this depressed time that Maniapoto developed significant anti-pakeha feelings. This is one of the reasons why Maniapoto were keen to attack Auckland - in 1863 - to gain utu for the low prices and, the pain these low prices had caused Maniapoto. The Maniapoto were very familiar with all the trails leading into Auckland and where all the isolated farmers lived. In 1863 - using their Taranaki experience - the Maniapoto lived in the bush covered hills and descended on isolated farms to rob and kill farmers and their families, especially in the Drury and Runciman area.[1]

After the Waikato war, the three leading Ngāti Maniapoto chiefs of the time, Rewi Manga Maniapoto, Wahanui and Taonui Hikaka, negotiated with the colonial government to allow the main trunk railway line through Ngāti Maniapoto territories. This was done because of word that the Māori King Tāwhiao and Te Kooti were also trying to negotiate with the British colonial government for rail access and to set up Native Land Courts throughout the region. This could have meant that Ngāti Maniapoto would become landless. It is said that when Tāwhiao found out what they had done, he angrily threw his hat onto a survey map of the Ngāti Maniapoto territory and claimed the area where the hat fell as Te Rohe Pōtae, the district of the hat. To day this territory is called the King Country, in reference to this event.

However, tensions grew between Ngāti Maniapoto chiefs and the King Tāwhiao because of what could be perceived as a transgressions of authority. It was widely understood that chiefs in Ngāti Maniapoto were only answerable to their constituent hapu, although they supported the notion and principles of the Kingitanga, this did not mean they could or even wanted to surrender their rangatiratanga (chieftainship). After all, the King was a king by virtue of the approval of the chiefs. While the King was resident in Ngāti Maniapoto territory as a guest, the mana of Ngāti Maniapoto reigned supreme in their rohe and the King did not have authority over their land.

Famous people

See also Maniapoto Hapu

References

  1. ↑ Nga Iwi o Tainui Nga Kooreru Tuku Iho o Nga Tuupuru. P Te Hurinui Jones and B.Biggs.Auckland University Press.1995.

External links