N. T. Wright

The Rt Reverend Tom Wright MA (Oxon)  DD
Professor of New Testament and Early Christianity [1] at the University of St Andrews
Wright speaking at a conference in December 2007
In office	1 September 2010 – present
Other posts	2003–10  Bishop of Durham 2000–03  Canon Theologian,  Westminster Abbey 1994–99  Dean of Lichfield
Orders
Ordination	1975
Consecration	2003
Personal details
Birth name	Nicholas Thomas Wright
Born	(1948-12-01) 1 December 1948 Morpeth, Northumberland, England
Nationality	British
Denomination	Anglican
Residence	2003–10  Auckland Castle
Spouse	Maggie[2]
Children	Four[2]
Alma mater	Exeter College, Oxford

Nicholas Thomas "Tom" Wright (born 1 December 1948) is a leading New Testament scholar and retired Anglican bishop. In academia, he is published as N. T. Wright, but otherwise tends to be known as Tom Wright.^[3] Between 2003 and his retirement in 2010, he was the Bishop of Durham. He is now Research Professor of New Testament and Early Christianity at St Mary's College in the University of St Andrews in Scotland.

Among modern New Testament scholars, Wright is an important proponent of traditional views on theological matters including Christ's bodily resurrection^[4]

and second coming.[5] Additionally, he has expressed opposition both to the ordination of openly gay Christians and the blessing of same sex partnerships and marriages as occurs in the US Episcopal Church.[6] However, he has criticised the idea of a literal rapture,[7] co-authored a book with his friend Marcus Borg,[4] a widely known voice of liberal Christianity, and is associated with the Open Evangelical movement and New Perspective on Paul, both of which are seen as controversial in many conservative Protestant evangelical circles.

Early life

Wright was born in Morpeth, Northumberland. In a 2003 interview, he said that he could never remember a time when he was not aware of the presence and love of God and recalled an occasion when he was four or five when "sitting by myself at Morpeth and being completely overcome, coming to tears, by the fact that God loved me so much he died for me. Everything that has happened to me since has produced wave upon wave of the same."^[8]

He was educated at Sedbergh School, then in Yorkshire, Wright specialised in classics. From 1968 to 1971, he studied literae humaniores (or "classics", i.e. classical literature, philosophy and history) at Exeter College, Oxford, receiving his BA with first class honours in 1971. During that time he was president of the undergraduate Oxford Inter-Collegiate Christian Union. In 1973 he received a BA in theology with first class honours from Exeter.

From 1971 to 1975 he studied for the Anglican ministry at Wycliffe Hall, Oxford, receiving his (Oxford) MA at the end of this period. He was later awarded a Doctor of Divinity (DD) degree by Oxford University.^[9]

Career

In 1975 he became a junior research fellow at Merton College, Oxford and later also junior chaplain. From 1978 to 1981 he was a fellow and chaplain at Downing College, Cambridge. In 1981 he received his DPhil from Merton College, Oxford, his thesis topic being "The Messiah and the People of God: A Study in Pauline Theology with Particular Reference to the Argument of the Epistle to the Romans".

After this, he served as assistant professor of New Testament studies at McGill University, Montreal (1981–86), then as chaplain, fellow and tutor at Worcester College and lecturer in New Testament in the University of Oxford (1986–93).

He moved from Oxford to be Dean of Lichfield Cathedral (1994–99) and then returned briefly to Oxford as Visiting Fellow of Merton College, before taking up his appointment as Canon Theologian of Westminster Abbey in 2000.

Between 1995 and 2000, Wright wrote the weekly Sunday's Readings column for the Church Times. He has said that writing the column gave him the "courage" to embark upon his popular For Everyone (SPCK) series of commentaries on New Testament books.^[10]

In 2003, he became the Bishop of Durham. On 4 August 2006 he was appointed to the Court of Ecclesiastical Causes Reserved for a period of five years.^[11]

On 27 April 2010 it was announced that he would retire from the See of Durham on 31 August 2010 to take up a new appointment as Research Professor of New Testament and Early Christianity at St Mary's College, St Andrews in Scotland, which will enable him to concentrate on his academic and broadcasting work.^[12][13]

Views

New Testament doctrine

Wright's doctrinal perspectives, with reference to the New Testament, are expressed throughout his writings. In his popular book Surprised by Hope, he outlines the scriptural emphasis on resurrection as the blessed hope of all Christians. Though critical of the North American church's overemphasis on "going to heaven when you die" and underemphasis on the resurrection from the dead, he does not deny the teaching that one's soul lives on after death. He advocates a reunion of soteriology and ecclesiology, commenting that such a connection is often neglected in Protestantism. In addition, he is critical of various popular theological ideas, such as the dispensationalist doctrine of the rapture.^[14]

Scholarly work

Wright's work has been praised by many scholars of varying views, including James D.G. Dunn, Gordon Fee, Richard B. Hays and Rowan Williams, former Archbishop of Canterbury. Critics of his work are also found across the broad range of theological camps. Some Reformed theologians such as John Piper have sought to question Wright's theology, particularly over whether or not he denies the Protestant doctrine of justification by faith alone. Although Piper considers Wright's presentation confusing, he does not dismiss Wright's view as false. In response, Wright has stated he wishes Piper would "exegete Paul differently" and that his book "isn't always a critique of what I'm actually saying." Wright also expressed how he has warmed to Piper and considers him a "good, beloved brother in Christ, doing a good job, building people up in the faith, teaching them how to live."^[15] In 2009, Wright has since addressed the issue in his book Justification: God's Plan and Paul's Vision (Society for Promoting Christian Knowledge, 2009). He has sought to clarify his position further in an interview with InterVarsity Press.^[15] Many conservative evangelicals have also questioned whether Wright denies penal substitution, but Wright has stated that he denies only its caricature but affirms this doctrine, especially within the overall framework of the Christus Victor model of atonement.^[16] Despite criticism of some of his work by Reformed theologians, other Reformed leaders have embraced his contribution in other areas, such as Tim Keller who praised Wright's work on the resurrection.^[17] Wright has received praise from Catholics,^[18] such as the author Fr. Robert Barron, who has cited Wright's historical scholarship on multiple occasions.^[19][20]

Secular utopianism

In 2008, Wright criticised "…secular utopianism," accusing it of advocating "the right to kill unborn children and surplus old people..."^[21] Times columnist David Aaronovitch challenged Wright specifically to substantiate his claim that any secular group does indeed advocate the killing of elderly people, leading to an ongoing exchange in which Wright held to his main point.^{[22][23][24][25]}

Historical Jesus

Regarding the historical Jesus, Wright stands broadly in the tradition of Albert Schweitzer (thoroughgoing eschatology), against what he sees as the thoroughgoing scepticism of William Wrede (famous for his thesis on the Messianic Secret in the Gospel of Mark as an apologetic and ahistorical device) and the Jesus Seminar, Wrede's modern-day counterparts.^[26] In some ways his views are similar to those of such scholars as E.P. Sanders and the lesser-known Ben F. Meyer (whom Wright calls "the unsung hero" of New Testament studies).^[27] However he disagrees with the view of Sanders that the Pharisees would not have exhibited the violent opposition to Jesus depicted in the Gospels.^[28] He also thinks it is a mistake to say that Jesus expected the imminence of the end of history, as Schweitzer thought,^[26] but rather thinks that Jesus spoke of the Kingdom of God as something both present and future. He has also defended a literal belief in the Second Coming and the resurrection of the dead as central to Christianity.^[5]

Wright has also received criticism in some more liberal theological circles, e.g. by Robert J. Miller. In contrast, the Jesus Seminar's Marcus Borg, with whom Wright shares mutual admiration and respect, has co-authored with Wright the book The Meaning of Jesus: Two Visions.^[4] In 2005, at the Greer-Heard Point-Counterpoint Forum, Wright also conversed with Jesus Seminar co-founder John Dominic Crossan as to the historicity of Jesus' resurrection. Wright and Crossan, who also hold mutual admiration for one another, hold very different opinions on this foundational Christian doctrine. For Crossan, the resurrection of Jesus is a theological interpretation of events by the writers of the New Testament. For Wright, however, the resurrection is a historical event—coherent with the worldview of Second Temple Judaism—fundamental to the New Testament.^[29]

With the publication of Wright's 2012 book, How God Became King: The Forgotten Story of the Gospels, Wright has been critical of some ideas concerning the historical Jesus in both American evangelical preaching and the work of C.S. Lewis, who Wright admits was a major influence in his own life. In an interview,^[30] Wright summarises this critique: "One of the targets of this book is Christians who say: Yes, the Bible is true. It’s inerrant and so on. But, then, they pay no attention to what the Bible actually says. For too many Christians it seems sufficient to say Christ was born of a Virgin, died on a cross and was resurrected—but never did anything else in between. I’m saying: That’s not the way to understand the Gospels."

Homosexuality in the Anglican Communion

Wright was the senior member from the Church of England of the Lambeth Commission set up to deal with controversies that emerged following the ordination of Gene Robinson as a bishop of the Episcopal Church in the United States.^[31] In 2009, the Episcopal Church authorised the clergy to celebrate commitment liturgies for people in same-sex relationships. Wright described the action as a "clear break with the rest of the Anglican Communion" in a Times opinion piece.^[6]

Wright attracted media attention in December 2005 when he announced to the press, on the day that the first civil partnership ceremonies took place in England, that he would be likely to take disciplinary action against any clergy registering as civil partners or any clergy blessing such partnerships.^[32]

He has argued that "Justice never means 'treating everybody the same way', but 'treating people appropriately'".^[6] In August 2009, he issued a statement saying:

...someone, sooner or later, needs to spell out further (wearisome though it will be) the difference between (a) the "human dignity and civil liberty" of those with homosexual and similar instincts and (b) their "rights", as practising let alone ordained Christians, to give physical expression to those instincts. As the Pope has pointed out, the language of "human rights" has now been downgraded in public discourse to the special pleading of every interest-group.^[33]

Honours

He has been awarded several honorary doctoral degrees,^[34] including from Durham University in July 2007,^[35] the John Leland Center for Theological Studies in April 2008,^[36] the University of St Andrews in 2009,^[37] Heythrop College, University of London in 2010, and the Ecumenical Institute of Theology at St. Mary's Seminary & University in May 2012.

In 2014, he was awarded the Burkitt Medal by the British Academy 'in recognition of special service to Biblical Studies'.^[38] It was announced in March 2015 that he is to be made a fellow of the Royal Society of Edinburgh (FRSE).

Selected works

• The Climax of the Covenant: Christ and the Law in Pauline Theology, Fortress Press, 1991 .
• Following Jesus: Biblical Reflections on Discipleship, Wm B Eerdmans, 1997 [1994]  — 1st ed. by the Society for Promoting Christian Knowledge (SPCK).
• What Saint Paul Really Said: Was Paul of Tarsus the Real Founder of Christianity?, Wm B Eerdmans, 1997 .
• The Challenge of Jesus: Rediscovering Who Jesus Was and Is, Downers Grove, IL, 2000 .
• Wright, NT; Crossan, John Dominic (2006) [2005], Stewart, Robert B, ed., The Resurrection of Jesus: John Dominic Crossan and NT Wright in Dialogue (paperback ed.), SPCK  — 1st edition by Augsburg Fortress.
• Paul: In Fresh Perspective. Fortress Press, 2005 ("Paul: Fresh Perspectives" co-edition SPCK, 2005).
• The Last Word: Beyond the Bible Wars to a New Understanding of the Authority of Scripture. Harper SanFrancisco, 2005.
• Simply Christian: Why Christianity Makes Sense. Hardcover ed. SPCK, 2006 co-edition HarperCollins Pub., 2006.
• Judas and the Gospel of Jesus: Have We Missed the Truth about Christianity?. SPCK 2006 / Baker Books, 2006.
• Evil and the Justice of God. SPCK, 2006 / Intervarsity Press, 2006.
• "The Reasons for Christ's Crucifixion," Stricken by God? Nonviolent Identification and the Victory of Christ (ed. by Brad Jersak and Michael Hardin), 2007.
• Borg, Marcus J; Wright, Nicholas Thomas (2007), The Meaning of Jesus: Two visions, New York: HarperCollins .
• Surprised by Hope: Rethinking Heaven, the Resurrection, and the Mission of the Church. SPCK, HarperOne, 2008.
• Jesus, the Final Days: What Really Happened. SPCK, 2008 / Westminster John Knox, 2009. (co-authored with Craig A. Evans) Ed. Troy A. Miller.
• Justification: God's Plan and Paul's Vision. SPCK, 2009.
• Virtue Reborn. SPCK, 2010. Published as After You Believe: Why Christian Character Matters through HarperOne in North America, 2010.
• Scripture and the Authority of God: How to Read the Bible Today (A Revised and Expanded Edition of The Last Word - 2005). HarperOne, 2011. ISBN 978-0-06-201195-4.
• Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters. HarperOne, 2011. ISBN 978-0-06-208439-2.
• How God Became King: The Forgotten Story of the Gospels. HarperOne, 2012. ISBN 978-0-06-173057-3.
• The Case for the Psalms: Why They Are Essential. HarperOne, 2013. ISBN 978-0-06-223050-8.
• Pauline Perspectives: Essays on Paul, 1978-2013. Ausburg Fortress, 2013. ISBN 978-0-8006-9963-5.
• Surprised by Scripture: Engaging Contemporary Issues. HarperOne, 2014. ISBN 978-0-06-223053-9.
• Paul and His Recent Interpreters. Ausburg Fortress, 2014. ISBN 978-0-8006-9964-2. Release Date: November 1, 2014
• Simply Good News: Why the Gospel Is News and What Makes It Good. HarperOne, 2015. ISBN 978-0-06-233434-3. Release Date: 06/01/2015

"Christian Origins and the Question of God" series

Four volumes published, two more planned:

• The New Testament and the People of God: Christian Origins and the Question of God 1, Augsburg Fortress, 1992 .
• Jesus and the Victory of God: Christian Origins and the Question of God 2, Augsburg Fortress, 1996, ISBN 978-0-8006-2682-2 .
• The Resurrection of the Son of God: Christian Origins and the Question of God 3, Augsburg Fortress, 2003 .
• Paul and the Faithfulness of God: Christian Origins and the Question of God 4, Augsburg Fortress, 2013 .
• The Gospels and the Story of God . The four gospel writers as theologians in their own right.
• The Early Christians and the Purpose of God . The practical, hermeneutical and theological implications of all of the above.

"For Everyone" series

The For Everyone series, a commentary on the New Testament, was completed in 2011:

• Matthew for Everyone, Part 1: Chapters 1–15 (2nd ed.), SPCK and Westminster John Knox Press, 2004, ISBN 978-0-281-05301-8 .
• Matthew for Everyone, Part 2: Chapters 16–28 (2nd ed.), SPCK and Westminster John Knox Press, 2004, ISBN 978-0-281-05487-9 .
• Mark for Everyone (2nd ed.), SPCK and Westminster John Knox Press, 2004, ISBN 978-0-281-05299-8 
• Luke for Everyone (2nd ed.), SPCK and Westminster John Knox Press, 2004, ISBN 978-0-281-05300-1 .
• John for Everyone, Part 1: Chapters 1–10 (paperback ed.), SPCK and Westminster John Knox Press, 2004, ISBN 978-0-281-05302-5 
• John for Everyone, Part 2: Chapters 11–21 (2nd ed.), SPCK and Westminster John Knox Press, 2004, ISBN 978-0-281-05520-3 .
• Acts for Everyone, Part 1: Chapters 1–12, SPCK, 2008, ISBN 978-0-281-05308-7 .
• Acts for Everyone, Part 2: Chapters 13–28. SPCK, 2008. ISBN 978-0-281-05546-3
• Paul for Everyone: Romans, Part 1: Chapters 1–8. 2nd ed. SPCK, 2004. ISBN 978-0-281-05736-8
• Paul for Everyone: Romans, Part 2: Chapters 9–16. 2nd ed. SPCK, 2004. ISBN 978-0-281-05737-5
• Paul for Everyone: 1 Corinthians. 2nd ed. SPCK, 2004. ISBN 978-0-281-05305-6
• Paul for Everyone: 2 Corinthians. 2nd ed. SPCK, 2004. ISBN 978-0-281-05306-3
• Paul for Everyone: Galatians and Thessalonians. 2nd ed. SPCK, 2004. ISBN 978-0-281-05304-9
• Paul for Everyone, the Prison Letters: Ephesians, Philipians, Colossians and Philemon. 2nd ed. SPCK and Westminster John Knox Press, 2004. ISBN 978-0-281-05303-2
• Paul for Everyone: the Pastoral Letters. 2nd ed. SPCK, 2004. ISBN 978-0-281-05310-0
• Hebrews for Everyone. 2nd ed. SPCK, 2004. ISBN 978-0-281-05307-0
• Early Christian Letters for Everyone: James, Peter, John and Judah. SPCK, 2011. ISBN 978-0-281-06465-6
• Revelation for Everyone. SPCK, 2011. ISBN 978-0-281-06463-2

See also

• Theological critical realism

References

External links

Wikiquote has quotations related to: N. T. Wright

• N. T. Wright page, a collection of writings.
• N.T. Wright In-depth Interview on "Beyond Evangelical".

Church of England titles
Preceded by Michael Turnbull	Bishop of Durham 2003–2010	Succeeded by Justin Welby

Deans of Lichfield Medieval John de Derby Stephen Seagrave Roger de Convenis John Garssia Richard FitzRalph John of Thoresby Simon de Brisele John Bokyngham William de Manton Laurence de Ibstock Anthony Rous Francis de Teobaldeschi William Pakington Thomas de Stretton Robert Wolveden John Verney Thomas Heywood Early modern John Yotton Ralph Colyngwood James Denton Richard Sampson Henry Williams John Ramridge Laurence Nowell George Boleyn James Montague William Tooker Walter Curle Augustine Lindsell John Warner Samuel Fell Griffin Higgs William Paul Thomas Wood Matthew Smallwood Lancelot Addison William Binckes Jonathan Kimberley William Walmesley Nicholas Penny John Addenbrooke Baptist Proby Late modern John Woodhouse Henry Howard William Champneys Edward Bickersteth Herbert Luckock Henry Savage Frederic Iremonger William MacPherson George Holderness John Lang Tom Wright Michael Yorke Adrian Dorber Pete Wilcox (Acting)

Bishops and Prince-Bishops of Durham High Medieval Bishops Aldhun Edmund Eadred Æthelric Æthelwine High Medieval Prince-Bishops William Walcher William de St-Calais Ranulf Flambard Geoffrey Rufus William Cumin William of St. Barbara Hugh de Puiset Philip of Poitou Richard Poore John de Gray Morgan Richard Marsh William Scot Richard Poore Thomas de Melsonby Nicholas Farnham Walter of Kirkham Robert Stitchill Robert of Holy Island Antony Bek Late Medieval Prince-Bishops Richard Kellaw Lewis de Beaumont Richard de Bury Thomas Hatfield John Fordham Walter Skirlaw Thomas Langley Robert Neville Lawrence Booth William Dudley John Sherwood Richard Foxe Early modern Prince-Bishops William Senhouse Christopher Bainbridge Thomas Ruthall Thomas Wolsey Cuthbert Tunstall James Pilkington Richard Barnes Matthew Hutton Tobias Matthew William James Richard Neile George Montaigne John Howson Thomas Morton John Cosin Nathaniel Crew William Talbot Edward Chandler Joseph Butler Richard Trevor John Egerton Thomas Thurlow Shute Barrington William Van Mildert Late modern Bishops Edward Maltby Charles Longley Henry Villiers Charles Baring Joseph Barber Lightfoot Brooke Westcott Handley Moule Hensley Henson Alwyn Williams Michael Ramsey Maurice Harland Ian Ramsey John Habgood David Jenkins Michael Turnbull Tom Wright Justin Welby Paul Butler