Maulana Karenga

Maulana Karenga

Karenga, center, with wife Tiamoyo at left, celebrating Kwanzaa at the Rochester Institute of Technology on December 12, 2003
Born Ronald McKinley Everett
July 14, 1941
Parsonsburg, Maryland
Occupation Professor
Philosopher
Author
Scholar[1]
Spouse(s) Brenda Lorraine "Haiba" Karenga (Divorced)
Tiamoyo Karenga (1970–)
Website
http://www.maulanakarenga.org/

Maulana Ndabezitha Karenga (born Ronald McKinley Everett;[2][3][4] July 14, 1941) is an African-American professor of Africana Studies, activist, and author, best known as the creator of the pan-African and African-American holiday of Kwanzaa. Karenga was a major figure in the Black Power movement of the 1960s and 1970s and co-founded with Hakim Jamal the black nationalism and social change organization US.

Early life

Maulana Karenga was born in Parsonsburg, Maryland, the fourteenth child and seventh son in the family. His father was a tenant farmer and Baptist minister who employed the family to work fields under an effective sharecropping arrangement.[5] Karenga moved to Los Angeles in 1959, joining his older brother who was a teacher there, and attended Los Angeles City College (LACC). He became active with civil rights organizations CORE and SNCC, took an interest in African studies, and was elected as LACC's first African-American student president.[6] After earning his associate degree, he matriculated at the University of California, Los Angeles (UCLA) and earned BA and MA degrees in political science. He studied Swahili, Arabic and other African-related subjects. Among his influences at UCLA was Jamaican anthropologist and Negritudist Councill Taylor who contested the Eurocentric view of alien cultures as primitive.[7] During this period he took the name Karenga (Swahili for "keeper of tradition") and the title Maulana (Swahili-Arabic for "master teacher").[5] While pursuing his doctorate at UCLA, he taught African culture classes for local African-Americans and joined a study group called the Circle of Seven.

1960s activism

US Organization

main article US Organization

The Watts Riots broke out as Karenga was a year into his doctoral studies. Karenga and the Circle of Seven established a community organization in the aftermath called US (meaning "Us black people").[8] The organization joined in several community revival programs and was featured in press reports. Karenga cited Malcolm X's Afro-American Unity program as an influence on the US organization's work:

Malcolm was the major African American thinker that influenced me in terms of nationalism and Pan-Africanism. As you know, towards the end, when Malcolm is expanding his concept of Islam, and of nationalism, he stresses Pan-Africanism in a particular way. And he argues that, and this is where we have the whole idea that cultural revolution and the need for revolution, he argues that we need a cultural revolution, he argues that we must return to Africa culturally and spiritually, even if we can’t go physically. And so that’s a tremendous impact on US.[9]

As racial disturbances spread across the country, Karenga appeared at a series of black power conferences, joining other groups in urging the establishment of a separate political structure for African-Americans.

US became a target of the FBI's COINTELPRO and was put on a series of lists describing it as dangerous, revolutionary and committed to armed struggle in the Black Power Movement. US developed a youth component with para-military aspects called the Simba Wachanga which advocated and practiced community self-defense and service to the masses.

Kwanzaa

main article Kwanzaa

Karenga created Kwanzaa in 1966[10] to be the first pan-African holiday. He said his goal was to "give Blacks an alternative to the existing holiday and give Blacks an opportunity to celebrate themselves and their history, rather than simply imitate the practice of the dominant society."[11] It is inspired by African "first fruit" traditions, and the name is derived from the name for the Swahili first fruit celebration, “matunda ya kwanza.”[12] The rituals of the holiday promote African traditions and Nguzo Saba, the "seven principles of African Heritage" that Karenga described as "a communitarian African philosophy":

Conflict with the Black Panther Party

US engaged in violent competition with the Black Panther Party in their claim to be a revolutionary vanguard. This heightened level of conflict eventually led to a shoot-out at UCLA in 1969 in which two Panthers were killed and a Simba was shot in the back. Following the UCLA shootout, Panthers and US members carried out a series of retaliatory shootings that resulted in at least two more murders of Panthers.[13]

.[14] Tactics used to foment and aggravate conflict between US and the Panthers included poison-pen letters, defamatory cartoons, agents provocateurs, and creating suspicion of members of each organization as agents.[15]

Conviction for assault

In 1971, Karenga was sentenced to one to ten years in prison on counts of felonious assault and false imprisonment.[16] One of the victims gave testimony of how Karenga and other men tortured her and another woman. The woman described having been stripped and beaten with an electrical cord. Karenga's estranged wife, Brenda Lorraine Karenga, testified that she sat on the other woman’s stomach while another man forced water into her mouth through a hose.

A May 14, 1971, article in the Los Angeles Times described the testimony of one of the women:

"Deborah Jones, who once was given the Swahili title of an African queen, said she and Gail Davis were whipped with an electrical cord and beaten with a karate baton after being ordered to remove their clothes. She testified that a hot soldering iron was placed in Miss Davis' mouth and placed against Miss Davis' face and that one of her own big toes was tightened in a vise. Karenga, head of US, also put detergent and running hoses in their mouths, she said. They also were hit on the heads with toasters."[17]

Jones and Brenda Karenga testified that Karenga believed the women were conspiring to poison him, which Davis has attributed to a combination of ongoing police pressure and his own drug abuse.[5][18]

Karenga denied any involvement in the torture, and argued that the prosecution was political in nature.[5][19] He was imprisoned at the California Men's Colony, where he studied and wrote on feminism, Pan-Africanism and other subjects. The US organization fell into disarray during his absence and was disbanded in 1974. After he petitioned several black state officials to support his parole on fair sentencing grounds, it was granted in 1975.[20]

Karenga has declined to discuss the convictions with reporters and does not mention them in biographical materials.[18] During a 2007 appearance at Wabash College he again denied the charges and described himself as a former political prisoner.[21] The convictions nonetheless continue to generate controversy during Kwanzaa celebrations.[18]

Later career

After his parole Karenga re-established the US organization under a new structure. He was awarded his first PhD in 1976 from United States International University (now known as Alliant International University) for a 170-page dissertation entitled "Afro-American Nationalism: Social Strategy and Struggle for Community". Later in his career, in 1994, he was awarded a second Ph.D., in social ethics, from the University of Southern California (USC), for an 803-page dissertation entitled "Maat, the moral ideal in ancient Egypt: A study in classical African ethics."

In 1977, he formulated a set of principles called Kawaida, a Swahili term for normal. Karenga called on African Americans to adopt his secular humanism and reject other practices as mythical (Karenga 1977, pp. 14, 23, 24, 27, 44–5).

Karenga is the Chair of the Africana Studies Department at California State University, Long Beach. He is the director of the Kawaida Institute for Pan African Studies and the author of several books, including his "Introduction to Black Studies", a comprehensive Black/African Studies textbook now in its fourth edition. He is also known for having co-hosted, in 1984, a conference that gave rise to the Association for the Study of Classical African Civilizations, and in 1995, he sat on the organizing committee and authored the mission statement of the Million Man March.

Karenga delivered a eulogy at the 2001 funeral service of New Black Panther Party leader Khalid Abdul Muhammad, praising him for his organizing activities and commitment to black empowerment.

In 2002, scholar Molefi Kete Asante listed Maulana Karenga on his list of 100 Greatest African Americans.[22]

Films

Published works

References

  1. ↑ Maulana Karenga: An Intellectual Portrait
  2. ↑ De Leon, David (1994). Leaders from the 1960s: A Biographical Sourcebook of American Activism (1st ed.). p. 390. ISBN 978-0313274145. Retrieved May 13, 2012.
  3. ↑ Chapman, Roger, ed. (2010). Culture Wars: An Encyclopedia of Issues, Viewpoints, and Voices. p. 308. ISBN 978-0765617613. Retrieved May 13, 2012. The seven-day holiday Kwanzaa ... was originated by Ron "Maulana" Karenga (born Ronald McKinley Everett)
  4. ↑ Mayes, Keith A. (2009). Kwanzaa: Black Power and the Making of the African-American Holiday Tradition. p. 52. ISBN 978-0415998550. Retrieved May 13, 2012. Ronald McKinley Everett was born in 1941. Maulana Kerenga was born sometime in 1963.
  5. ↑ 5.0 5.1 5.2 5.3 Brown, Scot (2003). Fighting for US. ISBN 978-0-8147-9878-2.
  6. ↑ Otnes, Cele C.; Lowrey, Tina M., eds. (2011). Contemporary Consumption Rituals.
  7. ↑ Karenga, Maulana (2002). UCLA Center for African American Studies, Oral History Program. Interview with Elston L. Carr. University of California.
  8. ↑ Hayes, III, Floyd W.; Jeffries, Judson L., "Us Does Not Stand for United Slaves!", Black Power in the Belly of the Beast (Chicago: University of Illinois Press): 74–5
  9. ↑ "Maulana Karenga Malcolm X". "The History Makers".
  10. ↑ Alexander, Ron (December 30, 1983). "The Evening Hours". New York Times". Retrieved December 15, 2006.
  11. ↑ Kwanzaa celebrates culture, principles
  12. ↑ "11 Winter Holidays You Might Not Know About". December 15, 2012.
  13. ↑ Brown, Elaine. A Taste of Power: A Black Woman’s Story (New York: Doubleday, 1992), p. 184.
  14. ↑ The FBI attempted to aggravate the conflict
  15. ↑ "INTELLIGENCE ACTIVITIES AND THE RIGHTS OF AMERICANS". FINAL REPORT OF THE SELECT COMMITTEE TO STUDY GOVERNMENTAL OPERATIONS WITH RESPECT TO INTELLIGENCE ACTIVITIES UNITED STATES SENATE. US Senate. Retrieved December 24, 2014.
  16. ↑ Scholer, J. Lawrence (January 15, 2001). "The Story of Kwanzaa". The Dartmouth Review.
  17. ↑ "Karenga Tortured Women Followers, Wife Tells Court". Los Angeles Times: 3. May 13, 1971.
  18. ↑ 18.0 18.1 18.2 Swanson, Perry (November 22, 2006). "Backers say past of founder doesn’t diminish Kwanzaa". The Gazette (Colorado Springs).
  19. ↑ Halisi, Clyde (1972), "Maulana Ron Karenga: Black Leader in Captivity". Black Scholar, May, pp. 27–31.
  20. ↑ "Whatever happened to... Ron Karenga". Ebony 30 (11): 170. September 1975.
  21. ↑ Stewart, Brandon (December 1, 2007). "The Story of Ron Karenga, Kwanzaa's Founder". Wabash Conservative Union. Retrieved December 30, 2012.
  22. ↑ Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York: Prometheus Books. ISBN 1-57392-963-8.

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