Mandarin Chinese

This article is about the group of Northern and Southwestern Chinese dialects. For the official spoken standardized Chinese language (Putonghua/Guoyu/Huayu), see Standard Chinese.
Mandarin
官話/官话 Guānhuà

Guānhuà (Mandarin)
written in Chinese characters
Region Most of northern and southwestern China (see also Standard Chinese)
Native speakers
960 million  (2010)[1]
Sino-Tibetan
Early forms
Standard forms
Standard Chinese
(Putonghua, Guoyu)
Dialects
Beijing
Ji–Lu
Jiao–Liao
Lan–Yin
Jin (sometimes a separate group)
Traditional Chinese
Simplified Chinese
Cyrillic (Dungan alphabet)
Xiao'erjing
Mainland Chinese Braille
Taiwanese Braille
Two-Cell Chinese Braille
Wenfa Shouyu[2]
Language codes
ISO 639-3 cmn
Glottolog mand1415[3]
Linguasphere 79-AAA-b

{{{mapalt}}}

Mandarin area in China and Taiwan, with Jin (sometimes treated as a separate group) in light green

Mandarin (i/ˈmændrɪn/; simplified Chinese: 官话; traditional Chinese: 官話; pinyin: Guānhuà; literally: "speech of officials") is a group of related varieties of Chinese spoken across most of northern and southwestern China. Because most Mandarin dialects are found in the north, the group is also referred to as the "northern dialect(s)". When the Mandarin group is taken as one language, as is often done in academic literature, it has more native speakers (nearly a billion) than any other language.

A northeastern-dialect speaker and a southwestern-dialect speaker may have difficulty communicating except through the standard language. Nonetheless, there is much less variation across the huge Mandarin area than between the non-Mandarin varieties of southeast China. This is attributed to the greater ease of travel and communication in the North China Plain compared to the more mountainous south, combined with the relatively recent spread of Mandarin to frontier areas.

For most of Chinese history, the capital has been within the Mandarin area, making these dialects very influential. Some form of Mandarin has served as a national lingua franca since the 14th century. In the early 20th century, a standard form based on the Beijing dialect, with elements from other Mandarin dialects, was adopted as the national language. Standard Chinese, which is also referred to as "Mandarin", is the official language of the People's Republic of China and the Republic of China and one of the four official languages of Singapore. It is also one of the most frequently used varieties of Chinese among Chinese diaspora communities internationally.

Name

The English word "mandarin" (from Portuguese mandarim, from Malay menteri, from Sanskrit mantrin, meaning "minister or counsellor") originally meant an official of the Ming and Qing empires.[4][5] Since their native varieties were often mutually unintelligible, these officials communicated using a koiné based on various northern varieties. When Jesuit missionaries learned this standard language in the 16th century, they called it "Mandarin", from its Chinese name Guānhuà (官话/官話), or "language of the officials".[6]

In everyday English, "Mandarin" refers to Standard Chinese, which is often called simply "Chinese". Standard Chinese is based on the particular Mandarin dialect spoken in Beijing, with some lexical and syntactic influence from other Mandarin dialects. It is the official spoken language of the People's Republic of China (PRC), the official language of the Republic of China (ROC/Taiwan), and one of the four official languages of the Republic of Singapore. It also functions as the language of instruction in the PRC and in Taiwan. It is one of the six official languages of the United Nations, under the name "Chinese". Chinese speakers refer to the modern standard language as

but not as Guānhuà.[7]

This article uses the term "Mandarin" in the sense used by linguists, referring to the diverse group of dialects spoken in northern and southwestern China, which Chinese linguists call Guānhuà. The alternative term Běifānghuà (北方话/北方話), or "Northern dialect(s)", is used less and less among Chinese linguists. By extension, the term "Old Mandarin" is used by linguists to refer to the northern dialects recorded in materials from the Yuan dynasty.

Native speakers who are not academic linguists may not recognize that the variants they speak are classified in linguistics as members of "Mandarin" (or so-called "Northern dialects") in a broader sense. Within Chinese social or cultural discourse, there is not a common "Mandarin" identity based on language; rather, there are strong regional identities centred on individual dialects because of the wide geographical distribution and cultural diversity of their speakers. Speakers of forms of Mandarin other than the standard typically refer to the variety they speak by a geographic name—for example Sichuan dialect, Hebei dialect or Northeastern dialect, all being regarded as distinct from the standard language.

As with all other varieties of the Chinese language, there is significant dispute as to whether Mandarin is a language or a dialect. See Varieties of Chinese for more on this issue.

History

The thousands of modern local varieties of Chinese developed from regional variants of Old Chinese and Middle Chinese. Traditionally, seven major groups of dialects have been recognized. Aside from Mandarin, the other six are Wu, Gan and Xiang in central China, and Min, Hakka and Yue on the southeast coast.[8] The Language Atlas of China (1987) distinguishes three further groups: Jin (split from Mandarin), Hui (from Wu) and Pinghua (from Yue).[9][10]

Old Mandarin

Main article: Old Mandarin
A page of the Menggu Ziyun, covering the syllables tsim to lim

After the fall of the Northern Song dynasty, and during the reign of the Jin (Jurchen) and Yuan (Mongol) dynasties in northern China, a common speech developed based on the dialects of the North China Plain around the capital, a language referred to as Old Mandarin. New genres of vernacular literature were based on this language, including verse, drama and story forms, such as the qu and sanqu.[11]

The rhyming conventions of the new verse were codified in a rhyme dictionary called the Zhongyuan Yinyun (1324). A radical departure from the rhyme table tradition that had evolved over the previous centuries, this dictionary contains a wealth of information on the phonology of Old Mandarin. Further sources are the 'Phags-pa script based on the Tibetan alphabet, which was used to write several of the languages of the Mongol empire, including Chinese, and the Menggu Ziyun, a rhyme dictionary based on 'Phags-pa. The rhyme books differ in some details, but overall show many of the features characteristic of modern Mandarin dialects, such as the reduction and disappearance of final plosives and the reorganization of the Middle Chinese tones.[12]

In Middle Chinese, initial plosives and affricates showed a three-way contrast between tenuis, voiceless aspirated and voiced consonants. There were four tones, with the fourth, or "entering tone", comprising syllables ending in plosives (-p, -t or -k). Syllables with voiced initials tended to be pronounced with a lower pitch, and by the late Tang dynasty, each of the tones had split into two registers conditioned by the initials. When voicing was lost in all dialects except the Wu group, this distinction became phonemic, and the system of initials and tones was rearranged differently in each of the major groups.[13]

The Zhongyuan Yinyun shows the typical Mandarin four-tone system resulting from a split of the "even" tone and loss of the entering tone, with its syllables distributed across the other tones (though their different origin is marked in the dictionary). Similarly, voiced plosives and affricates have become voiceless aspirates in the "even" tone and voiceless non-aspirates in others, another distinctive Mandarin development. However, the language still retained a final -m, which has merged with -n in modern dialects, and initial voiced fricatives. It also retained the distinction between velars and alveolar sibilants in palatal environments, which later merged in most Mandarin dialects to yield a palatal series (rendered j-, q- and x- in pinyin).[14]

The flourishing vernacular literature of the period also shows distinctively Mandarin vocabulary and syntax, though some, such as the third-person pronoun (他), can be traced back to the Tang dynasty.[15]

Vernacular literature

Until the early 20th century, formal writing and even much poetry and fiction was done in Literary Chinese, which was modelled on the classics of the Warring States period and Han dynasty. Over time, the various spoken varieties diverged greatly from Literary Chinese, which was learned and composed as a special language. Preserved from the sound changes that affected the various spoken varieties, its economy of expression was greatly valued. For instance, (yì, wing) is unambiguous in written Chinese, but has over 75 homophones in spoken Mandarin.

The literary language was less appropriate for recording materials that were meant to be reproduced in oral presentations, materials such as plays and grist for the professional story-teller's mill. From at least the Yuan dynasty, plays that recounted the subversive tales of China's Robin Hoods to the Ming dynasty novels such as Water Margin, on down to the Qing dynasty novel Dream of the Red Chamber and beyond, there developed a literature in written vernacular Chinese (白話/白话; báihuà). In many cases, this written language reflected Mandarin varieties, and since pronunciation differences were not conveyed in this written form, this tradition had a unifying force across all the Mandarin-speaking regions and beyond.[16]

Hu Shih, a pivotal figure of the first half of the twentieth century, wrote an influential and perceptive study of this literary tradition, entitled Báihuà Wénxuéshǐ (A History of Vernacular Literature).

Koiné of the Late Empire

Zhongguo Guanhua (中國官話), or Medii Regni Communis Loquela ("Middle Kingdom's Common Speech"), used on the frontispiece of an early Chinese grammar published by Étienne Fourmont (with Arcadio Huang) in 1742[17]
The Chinese have different languages in different provinces, to such an extent that they cannot understand each other.... [They] also have another language which is like a universal and common language; this is the official language of the mandarins and of the court; it is among them like Latin among ourselves.... Two of our fathers [Michele Ruggieri and Matteo Ricci] have been learning this mandarin language...

Alessandro Valignano, Historia del principio y progresso de la Compañía de Jesús en las Indias Orientales (1542–1564)[18]

Until the mid-20th century, most Chinese people living in many parts of southern China spoke only their local language. As a practical measure, officials of the Ming and Qing dynasties carried out the administration of the empire using a common language based on Mandarin varieties, known as Guānhuà. Knowledge of this language was thus essential for an official career, but it was never formally defined.[7]

Officials varied widely in their pronunciation; in 1728, the Yongzheng emperor, unable to understand the accents of officials from Guangdong and Fujian, issued a decree requiring the governors of those provinces to provide for the teaching of proper pronunciation. Although the resulting Academies for Correct Pronunciation (正音書院, Zhèngyīn Shūyuàn) were short-lived, the decree did spawn a number of textbooks that give some insight into the ideal pronunciation. Common features included:

As the last two of these features indicate, this language was a koiné based on dialects spoken in the Nanjing area, though not identical to any single dialect.[20] This form remained prestigious long after the capital moved to Beijing in 1421, though the speech of the new capital emerged as a rival standard. As late as 1815, Robert Morrison based the first English–Chinese dictionary on this koiné as the standard of the time, though he conceded that the Beijing dialect was gaining in influence.[21] By the middle of the 19th century, the Beijing dialect had become dominant and was essential for any business with the imperial court.[22]

Standard Chinese

Main article: Standard Chinese

In the early years of the Republic of China, intellectuals of the New Culture Movement, such as Hu Shih and Chen Duxiu, successfully campaigned for the replacement of Literary Chinese as the written standard by written vernacular Chinese, which was based on northern dialects. A parallel priority was the definition of a standard national language (traditional Chinese: 國語; simplified Chinese: 国语; pinyin: Guóyǔ; Wade–Giles: Kuo²-yü³). After much dispute between proponents of northern and southern dialects and an abortive attempt at an artificial pronunciation, the National Language Unification Commission finally settled on the Beijing dialect in 1932. The People's Republic founded in 1949 retained this standard, calling it pǔtōnghuà (simplified Chinese: 普通话; traditional Chinese: 普通話; literally: "common speech").[23]

The national language is now used in education, the media, and formal situations in both the PRC and the R.O.C. (but not in Hong Kong and Macau). This standard can now be spoken intelligibly by most younger people in Mainland China and Taiwan, with various regional accents. In Hong Kong and Macau, because of their colonial and linguistic history, the language of education, the media, formal speech and everyday life remains the local Cantonese, although the standard language is now very influential and taught in schools.[24] In Mandarin-speaking areas such as Sichuan, the local dialect is the mother tongue of most of the population. The era of mass education in Standard Chinese has not erased these regional differences, and people may be either diglossic or speak the standard language with a notable accent.

From an official point of view, the PRC and ROC governments maintain their own forms of the standard under different names. Technically, both Pǔtōnghuà and Guóyǔ base their phonology on the Beijing accent, though Pǔtōnghuà also takes some elements from other sources. Comparison of dictionaries produced in the two areas will show that there are few substantial differences. However, both versions of "school-standard" Chinese are often quite different from the Mandarin dialects that are spoken in accordance with regional habits, and neither is wholly identical to the Beijing dialect. Pǔtōnghuà and Guóyǔ also have some differences from the Beijing dialect in vocabulary, grammar, and pragmatics.

The written forms of Standard Chinese are also essentially equivalent, although simplified characters are used in Mainland China, Malaysia and Singapore while people in Taiwan, Macau and Hong Kong generally use traditional characters.

Geographic distribution and dialects

Distribution of the eight subgroups of Mandarin plus Jin Chinese, which many linguists include as part of Mandarin, according to the Language Atlas of China (1987)

Most Han Chinese living in northern and southwestern China are native speakers of a dialect of Mandarin. The North China Plain provided few barriers to migration, leading to relative linguistic homogeneity over a wide area in northern China. In contrast, the mountains and rivers of southern China have spawned the other six major groups of Chinese languages, with great internal diversity, particularly in Fujian.[25][26]

However, the varieties of Mandarin cover a huge area containing nearly a billion people. As a result, there are pronounced regional variations in pronunciation, vocabulary, and grammar, and many Mandarin varieties are not mutually intelligible.[27][28][29]

Most of northeastern China, except for Liaoning, did not receive significant settlements by Han Chinese until the 18th century,[30] and as a result the Northeastern Mandarin dialects spoken there differ little from Beijing Mandarin. The Manchu people of the area now speak these dialects exclusively. The frontier areas of Northwest and Southwest China were colonized by speakers of Mandarin dialects at the same time, and the dialects in those areas similarly closely resemble their relatives in the core Mandarin area.[31] However, long-established cities even very close to Beijing, such as Tianjin, Baoding, Shenyang, and Dalian, have markedly different dialects.

Unlike their compatriots on the south-east coast, few speakers of Mandarin dialects emigrated from China until the late 20th century, but there are now significant communities of them in cities across the world.[32]

Classification

The classification of Chinese dialects evolved during the 20th century, and many points remain unsettled. Early classifications tended to follow provincial boundaries or major geographical features. In 1936, Wang Li produced the first classification based on phonetic criteria, principally the evolution of Middle Chinese voiced initials. His Guānhuà group included dialects of northern and southwestern China, as well as those of Hunan and northern Jiangxi. Li Fang-Kuei's classification of 1937 distinguished the latter two groups as Xiang and Gan, while splitting the remaining Guānhuà into Northern, Lower Yangtze and Southwestern Guānhuà groups. The widely accepted seven-group classification of Yuan Jiahua in 1960 kept Xiang and Gan separate, with Mandarin divided into Northern, Northwestern, Southwestern and Jiang–Huai (Lower Yangtze) dialects.[8][33]

The linguist Li Rong proposed that the northwestern dialects of Shanxi and neighbouring areas that retain a final glottal stop in the Middle Chinese entering tone (plosive-final) category should constitute a separate top-level group called Jin.[34] He used this classification in the Language Atlas of China (1987).[9] Many other linguists continue to include these dialects in the Mandarin group, pointing out that the Jiang–Huai dialects also retain the glottal stop.[35]

The Language Atlas of China calls the remainder of Mandarin a "supergroup", divided into eight dialect groups distinguished by their treatment of the Middle Chinese entering tone (see Tones below):[36]

The Atlas also includes several unclassified Mandarin dialects spoken in scattered pockets across southeastern China, such as Nanping in Fujian and Dongfang on Hainan.[38]

Phonology

Syllables consist maximally of an initial consonant, a glide, a vowel, a final, and tone. Not every syllable that is possible according to this rule actually exists in Mandarin, as there are rules prohibiting certain phonemes from appearing with others, and in practice there are only a few hundred distinct syllables.

Phonological features that are generally shared by the Mandarin dialects include:

Initials

The maximal inventory of initials of a Mandarin dialect is as follows, with bracketed pinyin spellings given for those present in the standard language:[39]

Labial Apical Retroflex Palatal Velar
Plosives /p/ b /t/ d /k/ g
/pʰ/ p /tʰ/ t /kʰ/ k
Nasals /m/ m /n/ n /ŋ/    
Affricates /ts/ z /tʂ/ zh /tɕ/ j
/tsʰ/ c /tʂʰ/ ch /tɕʰ/ q
Fricatives /f/ f /s/ s /ʂ/ sh /ɕ/ x /x/ h
Sonorants /w/     /l/ l /ɻ ~ ʐ/ r /j/    

Finals

Most Mandarin dialects have three medial glides /j/, /w/ and /ɥ/ (spelled i, u and ü in pinyin), though their incidence varies. The medial /w/, is lost after apical initials in several areas.[40] Thus Southwestern Mandarin has /tei/ "right" where the standard language has dui /twei/. Southwestern Mandarin also has /kai kʰai xai/ in some words where the standard has jie qie xie /tɕjɛ tɕʰjɛ ɕjɛ/. This is a stereotypical feature of southwestern Mandarin, since it is so easily noticeable. E.g. hai "shoe" for standard xie, gai "street" for standard jie.

Mandarin dialects typically have relatively few vowels. Syllabic fricatives, as in standard zi and zhi, are common in Mandarin dialects, though they also occur elsewhere.[42] The Middle Chinese off-glides /j/ and /w/ are generally preserved in Mandarin dialects, yielding several diphthongs and triphthongs in contrast to the larger sets of monophthongs common in other dialect groups (and some widely scattered Mandarin dialects).[42]

The Middle Chinese coda /m/ was still present in Old Mandarin, but has merged with /n/ in the modern dialects.[40] In some areas (especially the southwest) final /ŋ/ has also merged with /n/. This is especially prevalent in the rhyme pairs -en/-eng /ən ɤŋ/ and -in/-ing /in iŋ/. As a result, jīn "gold" and jīng "capital" merge in those dialects.

The Middle Chinese final stops have undergone a variety of developments in different Mandarin dialects (see Tones below). In Jiang–Huai dialects and some north-western dialects they have merged as a final glottal stop. In other dialects they have been lost, with varying effects on the vowel.[40] As a result, Beijing Mandarin and Northeastern Mandarin underwent more vowel mergers than many other varieties of Mandarin. For example:

Character Meaning Standard
(Beijing)
Beijing, Harbin
Colloquial
Jinan
(Ji–Lu)
Xi'an
(Zhongyuan)
Chengdu
(Southwestern)
Yangzhou
(Jiang–Huai)
Middle Chinese
Reconstructed
PinyinIPA
lessonkʰɤkʰɤkʰəkʰuokʰokʰokʰɑ
guesttɕʰie[lower-alpha 1]kʰeikʰeikʰekʰəʔkʰɰak
fruitguǒkwokwokwəkwokokokwɑ
countryguókwekwekɔʔkwək

R-coloring, a characteristic feature of Mandarin, works quite differently in the southwest. Whereas Beijing dialect generally removes only a final /j/ or /n/ when adding the rhotic final -r /ɻ/, in the southwest the -r replaces nearly the entire rhyme.

Tones

In general, no two Mandarin-speaking areas have exactly the same set of tone values, but most Mandarin-speaking areas have very similar tone distribution. For example, the dialects of Jinan, Chengdu, Xi'an and so on all have four tones that correspond quite well to the Beijing tones of [˥] (55), [˧˥] (35), [˨˩˦] (214), and [˥˩] (51). The exception to this rule lies in the distribution of syllables formerly ending in a stop consonant, which are treated differently in different dialects of Mandarin.[43]

Middle Chinese stops and affricates had a three-way distinction between tenuis, voiceless aspirate and voiced (or breathy voiced) consonants. In Mandarin dialects the voicing is generally lost, yielding voiceless aspirates in syllables with a Middle Chinese level tone and non-aspirates is other syllables.[32] Of the four tones of Middle Chinese, the level, rising and departing tones have also developed into four modern tones in a uniform way across Mandarin dialects: the Middle Chinese level tone has split into two registers, conditioned on voicing of the Middle Chinese initial, while rising tone syllables with voiced obstruent initials have shifted to the departing tone.[44] The following examples from the standard language illustrate the regular development common to Mandarin dialects (recall that pinyin d denotes a non-aspirate /t/, while t denotes an aspirate /tʰ/):

Reflexes of Middle Chinese initials and tones in modern Mandarin
Middle Chinese tone "level tone"
(píng 平)
"rising tone"
(shǎng 上)
"departing tone"
( 去)
Example
Middle Chinese tan tʰan lan dan tan tʰan lan dan tan tʰan lan dan
Standard Chinese dān tān lán tán dǎn tǎn lǎn dàn dàn tàn làn dàn
Modern Mandarin tone 1 (yīn píng) 2 (yáng píng) 3 (shǎng) 4 ()

In traditional Chinese phonology, syllables that ended in a stop in Middle Chinese (i.e. /p/, /t/ or /k/) were considered to belong to a special category known as the "entering tone". These final stops have disappeared in most Mandarin dialects, with the syllables distributed over the other four modern tones in different ways in the various Mandarin subgroups. In the Beijing dialect that underlies the standard language, syllables beginning with original voiceless consonants were redistributed across the four tones in a completely random pattern.[45] For example, the three characters , all tsjek in Middle Chinese (William H. Baxter's transcription), are now pronounced , and respectively. Older dictionaries such as Mathews' Chinese–English Dictionary mark characters whose pronunciation formerly ended with a plosive with a superscript 5; however, this tone number is more commonly used for syllables that always have a neutral tone (see below).

In Jiang–Huai dialects, a minority of Southwestern dialects (e.g. Minjiang) and Jin (sometimes considered non-Mandarin), former final plosives were not deleted entirely, but were reduced to a glottal stop /ʔ/.[45] This development is shared with the non-Mandarin Wu dialects, and is thought to represent the pronunciation of Old Mandarin. In line with traditional Chinese phonology, dialects such as Jiang–Huai and Minjiang are thus said to have five tones instead of four. However, modern linguistics considers these syllables as having no phonemic tone at all.

Reflexes of the Middle Chinese entering tone in Mandarin dialects[34]
subgroup Middle Chinese initial
voiceless voiced sonorant voiced obstruent
Beijing 1,3,4 4 2
Northeastern
Jiao–Liao 3
Ji–Lu 1
Zhongyuan 1
Lan–Yin 4
Southwestern 2
Jiang–Huai marked with final glottal stop ()

Although the system of tones is common across Mandarin dialects, their realization as tone contours varies widely:[46]

Phonetic realization of Mandarin tones in principal dialects
Tone name 1 (yīn píng) 2 (yáng píng) 3 (shǎng) 4 () marked with
glottal stop ()
Beijing Beijing ˥ (55) ˧˥ (35) ˨˩˦ (214) ˥˩ (51)
Northeastern Harbin ˦ (44) ˨˦ (24) ˨˩˧ (213) ˥˨ (52)
Jiao–Liao Yantai ˧˩ (31) (˥ (55)) ˨˩˦ (214) ˥ (55)
Ji–Lu Tianjin ˨˩ (21) ˧˥ (35) ˩˩˧ (113) ˥˧ (53)
Shijiazhuang ˨˧ (23) ˥˧ (53) ˥ (55) ˧˩ (31)
Zhongyuan Zhengzhou ˨˦ (24) ˦˨ (42) ˥˧ (53) ˧˩˨ (312)
Luoyang ˧˦ (34) ˦˨ (42) ˥˦ (54) ˧˩ (31)
Xi'an ˨˩ (21) ˨˦ (24) ˥˧ (53) ˦ (44)
Tianshui ˩˧ (13) ˥˧ (53) ˨˦ (24)
Lan–Yin Lanzhou ˧˩ (31) ˥˧ (53) ˧ (33) ˨˦ (24)
Yinchuan ˦ (44) ˥˧ (53) ˩˧ (13)
Southwestern Chengdu ˦ (44) ˨˩ (21) ˥˧ (53) ˨˩˧ (213)
Xichang ˧ (33) ˥˨ (52) ˦˥ (45) ˨˩˧ (213) ˧˩ʔ (31)
Kunming ˦ (44) ˧˩ (31) ˥˧ (53) ˨˩˨ (212)
Wuhan ˥ (55) ˨˩˧ (213) ˦˨ (42) ˧˥ (35)
Liuzhou ˦ (44) ˧˩ (31) ˥˧ (53) ˨˦ (24)
Jiang–Huai Yangzhou ˧˩ (31) ˧˥ (35) ˦˨ (42) ˥ (55) ˥ʔ (5)
Nantong ˨˩ (21) ˧˥ (35) ˥ (55) ˦˨ (42), ˨˩˧ (213)* ˦ʔ (4), ˥ʔ (5)*

* Dialects in and around the Nantong area typically have many more than 4 tones, due to influence from the neighbouring Wu dialects.

Mandarin dialects frequently employ neutral tones in the second syllables of words, creating syllables whose tone contour is so short and light that it is difficult or impossible to discriminate. These atonal syllables also occur in non-Mandarin dialects, but in many southern dialects the tones of all syllables are made clear.[45]

Vocabulary

There are more polysyllabic words in Mandarin than in all other major varieties of Chinese except Shanghainese. This is partly because Mandarin has undergone many more sound changes than have southern varieties of Chinese, and has needed to deal with many more homophones. New words have been formed by adding affixes such as lao- (老), -zi (子), -(e)r (兒/儿), and -tou (頭/头), or by compounding, e.g. by combining two words of similar meaning as in cōngmáng (匆忙), made from elements meaning "hurried" and "busy". A distinctive feature of southwestern Mandarin is its frequent use of noun reduplication, which is hardly used in Beijing. In Sichuan, one hears baobao "handbag" where Beijing uses bao'r. There are also a small number of words that have been polysyllabic since Old Chinese, such as húdié (蝴蝶) "butterfly".

The singular pronouns in Mandarin are (我) "I", (你/妳) "you", nín (您) "you (formal)", and (他/她/它) "he/she/it", with -men (們/们) added for the plural. Further, there is a distinction between the plural first-person pronoun zánmen (咱們/咱们), which is inclusive of the listener, and wǒmen (我們/我们), which may be exclusive of the listener. Dialects of Mandarin agree with each other quite consistently on these pronouns. While the first and second person singular pronouns are cognate with forms in other varieties of Chinese, the rest of the pronominal system is a Mandarin innovation (e.g., Shanghainese has 侬/儂 non "you" and 伊 yi "he/she").[47]

Because of contact with Mongolian and Manchurian peoples, Mandarin (especially the Northeastern varieties) has some loanwords from these languages not present in other varieties of Chinese, such as hútòng (胡同) "alley". Southern Chinese varieties have borrowed from Tai,[48] Austroasiatic,[49] and Austronesian languages.

In general, the greatest variation occurs in slang, in kinship terms, in names for common crops and domesticated animals, for common verbs and adjectives, and other such everyday terms. The least variation occurs in "formal" vocabulary—terms dealing with science, law, or government.

Grammar

See also: Chinese grammar

Chinese varieties of all periods have traditionally been considered prime examples of analytic languages, relying on word order and particles instead of inflection or affixes to provide grammatical information such as person, number, tense, mood, or case. Although modern varieties, including the Mandarin dialects, use a small number of particles in a similar fashion to suffixes, they are still strongly analytic.[50]

The basic word order of subject–verb–object is common across Chinese dialects, but there are variations in the order of the two objects of ditransitive sentences. In northern dialects the indirect object precedes the direct object (as in English), for example in the Standard Chinese sentence:

一本 书 。
gěi yìběn shū.
I give you a (one) book.

In southern dialects, as well as many southwestern and Jiang–Huai dialects, the objects occur in the reverse order.[51][52]

Most varieties of Chinese use post-verbal particles to indicate aspect, but the particles used vary. Most Mandarin dialects use the particle -le (了) to indicate the perfective aspect and -zhe (著/着) for the progressive aspect. Other Chinese varieties tend to use different particles, e.g. Cantonese jo2 咗 and gan2 緊/紧 respectively. The experiential aspect particle -guo (過/过) is used more widely, except in Southern Min.[53]

The subordinative particle de (的) is characteristic of Mandarin dialects.[54] Some southern dialects, and a few Jiang–Huai dialects, preserve an older pattern of subordination without a marking particle, while in others a classifier fulfils the role of the Mandarin particle.[55]

Especially in conversational Chinese, sentence-final particles alter the inherent meaning of a sentence. Like much vocabulary, particles can vary a great deal with regards to the locale. For example, the particle ma (嘛), which is used in most northern dialects to denote obviousness or contention, is replaced by yo (哟) in southern usage.

See also

Notes

  1. The development is purely due to the preservation of an early glide which later became /j/ and triggered patalization, and does not indicate the absence of a vowel merger.

References

  1. Nationalencyklopedin "Världens 100 största språk 2010" The World's 100 Largest Languages in 2010
  2. 台灣手語簡介 (Taiwan) (2009)
  3. Nordhoff, Sebastian; Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2013). "Mandarin Chinese". Glottolog. Leipzig: Max Planck Institute for Evolutionary Anthropology.
  4. China in the Sixteenth Century: The Journals of Mathew Ricci.
  5. "mandarin", Shorter Oxford English Dictionary 1 (6th ed.). Oxford University Press. 2007. ISBN 978-0-19-920687-2.
  6. Coblin (2000), p. 537.
  7. 7.0 7.1 Norman (1988), p. 136.
  8. 8.0 8.1 Norman (1988), p. 181.
  9. 9.0 9.1 Wurm et al. (1987).
  10. Kurpaska (2010), pp. 55–56.
  11. Norman (1988), pp. 48–49.
  12. Norman (1988), pp. 49–51.
  13. Norman (1988), pp. 34–36, 52–54.
  14. Norman (1988), pp. 49–50.
  15. Norman (1988), pp. 111–132.
  16. Ramsey (1987), p. 10.
  17. Fourmont, Etienne (1742). Linguae Sinarum Mandarinicae hieroglyphicae grammatica duplex, latinè, & cum characteribus Sinensium.
  18. Coblin (2000), p. 539.
  19. Kaske (2008), pp. 48–52.
  20. Coblin (2003), p. 353.
  21. Morrison, Robert (1815). A dictionary of the Chinese language: in three parts, Volume 1. P.P. Thoms. p. x. OCLC 680482801.
  22. Coblin (2000), pp. 540–541.
  23. Ramsey (1987), pp. 3–15.
  24. Zhang & Yang (2004).
  25. Norman (1988), pp. 183–190.
  26. Ramsey (1987), p. 22.
  27. Mair (1991), p. 18: "Hence we see that even Mandarin includes within it an unspecified number of languages, very few of which have ever been reduced to writing, that are mutually unintelligible."
  28. Escure (1997), p. 144: "the common term assigned by linguists to this group of languages implies a certain homogeneity which is more likely to be related to the sociopolitical context than to linguistic reality, since most of those varieties are not mutually intelligible."
  29. Blum (2001), p. 27: "A speaker of only standard Mandarin might take a week or two to comprehend even simple Kunminghua with ease — and then only if willing to learn it."
  30. Richards (2003), pp. 138–139.
  31. Ramsey (1987), p. 21.
  32. 32.0 32.1 Norman (1988), p. 191.
  33. Kurpaska (2010), pp. 25, 41–42, 49, 53.
  34. 34.0 34.1 Yan (2006), p. 61.
  35. Kurpaska (2010), pp. 55–56, 74–75.
  36. Kurpaska (2010), p. 75.
  37. Rimsky-Korsakoff Dyer, Svetlana (1977). "Soviet Dungan nationalism: a few comments on their origin and language". Monumenta Serica 33: 349–362. Retrieved 2011-02-15.
  38. Kurpaska (2010), pp. 67–68.
  39. Norman (1988), pp. 139–141, 192.
  40. 40.0 40.1 40.2 40.3 40.4 40.5 40.6 40.7 Norman (1988), p. 193.
  41. 41.0 41.1 Norman (1988), p. 192.
  42. 42.0 42.1 Norman (1988), p. 194.
  43. Norman (1988), pp. 194–196.
  44. Norman (1988), pp. 194–195.
  45. 45.0 45.1 45.2 Norman (1988), p. 195.
  46. Norman (1988), pp. 195–196.
  47. Norman (1988), pp. 182, 195–196.
  48. Ramsey (1987), pp. 36–38.
  49. Norman, Jerry; Mei, Tsu-lin (1976). "The Austroasiatics in ancient South China: some lexical evidence". Monumenta Serica 32: 274–301.
  50. Norman (1988), p. 10.
  51. Norman (1988), p. 162.
  52. Yue (2003), pp. 105–106.
  53. Yue (2003), pp. 90–93.
  54. Norman (1988), p. 196.
  55. Yue (2003), pp. 113–115.
Works cited

Further reading

Historical Western language texts

External links

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