List of fictional Jews

This is an incomplete list that may never be able to satisfy particular standards for completeness. You can help by expanding it with reliably sourced entries.

This is a list of fictional Jews, characters from any work of fiction whose Jewish identity has been noted as a key component of the story or who have been identified impacting or reflecting cultural views about Jewish people.

Year of first publication Character(s) Work Creator Media Country of publication Details
Fourth century BCE Esther (originally Hadassah),
Mordecai 		The Book of Esther Traditionally attributed to Mordecai Narrative Areas of the Fertile Crescent In the story, Hadassah, who was Jewish and living in exile with the Jews in Persia, took the name Esther and married the king of Persia, concealing the fact that she was Jewish. When her uncle Mordecai did not bow down to the new court minister Haman, Haman took offense and obtained the king's approval to kill all the Jews in the land. In the story, Mordecai and Esther are able to convince her husband stop the genocide.[1] The story of Esther is celebrated in the Jewish holiday of Purim.[1]
Traditional Elijah Jewish folklore Traditional Folk tales Areas of the Fertile Crescent Elijah figures in many traditional Jewish folk tales. A standard motif of the tales finds Elijah visiting the protagonists of the story, Jews who are poor and suffering. In disguise, Elijah gives them a gift which helps them.[2] Another group of folktales involves Elijah and circumcision ceremonies.[3]
First or Second century CE Deborah,
Jephthah's daughter, Seila,
Hannah 		Pseudo-Philo Unknown Narrative Historical Palestine Within the Pseudo-Philo, extrapolations based on the original Jewish Biblical narratives, several of the women characters have been given greater agency and impact making them "major figures" in historical Jewish lore.[4] Deborah, as prophet and leader of her people becomes a counterpart to Moses; Jephthah's daughter is given a name, Seila, and her voluntary sacrifice becomes a parallel to Isaac; and Hannah is moved from a secondary character to a major figure who is "a model of faith and piety in the face of desperate circumstances."[4]
Traditional Wise men of Chelm Jewish folklore Traditional Folk tales Europe Within Jewish humor, the stock characters of the Wise Men of Chelm are foolish characters who are the subjects of jokes through their illogical reasoning.[5] Their foolish logic places them in opposition to the Talmudic scholars who are highly regarded in the culture.[6]
Traditional 13th Century Wandering Jew Christian folklore Traditional Folk tales Europe Inspired by the biblical passage Matthew 16:27, 28 in which Jesus states "Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom", stories have circulated since the Middle Ages about a Jew who interacted with Jesus and was still alive, awaiting the second coming.[7] There are multiple variations of who the Wandering Jew is, such as a shopkeep who saw Jesus carrying his cross to be crucified and instead of showing compassion struck Jesus and told him to walk faster, and was thus cursed to wander the earth aging and finding no peace in death.[7]
Traditional, perhaps as early as the 13th century The Jew's Daughter "Hugh of Lincoln" or "The Jew's Daughter" Traditional, included in Volume 3 of Francis James Child's English and Scottish Ballads from a version transcribed by Bishop Thomas Percy in 1765[8] Song England Child collected over 20 versions[9] of the ballad which recounts a tale of blood libel in which young boy, Sir Hugh, is lured by the Jew's daughter into her house (or castle depending upon the version) so that he can retrieve his ball that he had kicked into her window (or garden). Once in the house, the ballad says she ritually murders him to collect his blood for a ritual before throwing his body in a well where his mother finds it after his ghost calls out to her. While the boy in the ballad has been linked to Little Saint Hugh of Lincoln, both Child and Percy preface the ballad with a statement that as historical record, the tale is untrue.[10]
1353 Abraham,
Melchisedech 		The Decameron (Decamerone) Giovanni Boccaccio Novella Italy Of the tales related by the characters in The Decameron, the second tells the story of Abraham, the wise Jew, who travels to The Vatican and notes the corruption there, yet upon returning home, converts to Christianity. In the third story Melchisedech is a Jewish money lender who is set up by the Sultan to identify which of the three religions of Judaism, Christianity, or Islam is the true religion. Melchisedech answers by telling a parable about an inheritance of true ring and two fake rings which leaves the answer in doubt, but satisfies the Sultan.[11]
1589 or 1590 Barabas,
Abigail 		The Jew of Malta Christopher Marlowe Play England For Elizabethans, the character of the Jew, as presented in Barabas, is "an embodiment of all they loathe and fear, all that appears stubbornly, irreducibly different."[12] The play became extremely popular,[13] and Barabas has become a culturally iconic anti-Semitic representation of "avarice, egotism, duplicity and murderous cunning."[12] Abigail, Barabas' beautiful daughter, converts to Christianity when she finds her father has duped her beloved into a fatal duel, and then becomes a nun to escape the sexual advances of a Friar. Barabas poisons her along with the rest of the nuns.[14]
1596 Shylock.
Jessica 		The Merchant of Venice William Shakespeare Play England Shylock is "the most famous Jewish character in English" and embodies a number of the negative stereotypes of Jews.[15] Shylock's daughter Jessica, inspired by Marlowe's Abigail in The Jew of Malta,[16] converts to Christianity, although the conversion is questioned by other characters and represents the cultural ambivalence that the belief espoused by a "beautiful Jewess" may be simply superficial.[17]
1609 Rahel la Fermosa Jerusalén conquistada
(Jerusalem Conquered) 		Lope de Vega Epic poem Spain In his faux historical narrative poem, Lope de Vega presents the character of Rahel la Fermosa (Rachel the beautiful) who has an affair with Alfonso VIII of Castile, before she is murdered by his courtiers as a threat to the emerging kingdom. The historicity of the "The Jewess of Toledo", as Rahel is known, has been debated[18] while the character has been recreated in numerous works, including the play The Jewess of Toledo (1851) by Franz Grillparzer, the silent film The Jewess of Toledo (1919) directed by Otto Kreisler, and the novel Die Jüdin von Toledo (1955) novel by Lion Feuchtwanger.
c. 1668 Mergata The Jewish Bride
or On Dimo, the Albanian Baker who Loved a Jewish Girl 		Eremya Chelebi Kömürjian Narrative poem Ottoman Empire The poem tells the story of how Dimo, an Albanian Christian boy kidnaps the Jewish Mergata from the city of Constantinople to his home town where he converts her and they are married by the Prince.[19] Versions of the poem have been found in Armenian, Turkish and Greek. Some scholars believe that Eremya's depiction of the Jewish religion as being inferior to Christianity was a stand-in for a critique of the dominant Islamic religion.[20]
1779 Nathan the Wise Nathan the Wise (Nathan der Weise) Gotthold Ephraim Lessing Play Germany Nathan "is presented as an idealized mouthpiece for the Enlightenment principles of toleration and human fellowship"[21]
1794 Sheva The Jew Richard Cumberland Play England In apology for his previous negative portrayals of Jews, Cumberland presents Sheva as a "didactic good Jew", who, while outwardly appearing as a miser, is a secret philanthropist.[22] Judith Page identifies Sheva as part of the stereotypical Jewish characters that appeared on the British stage at the time who were created by people "who simply do not know much about the subject" of Jews or Judaism.[23]
1797 Adonah Ben Benjamin The Algerine Captive Royall Tyler Novel United States Adonah Ben Benjamin is a wealthy Jewish banker in Algiers, who, for a price, promises to help the narrator, who has been captured into slavery in Algiers, return to freedom in the United States, but dies before being able to complete the process. Ben Benjamin is the first contemporaneous Jew to be depicted in an American novel.[24]
1820 Isaac of York,
Rebecca 		Ivanhoe Sir Walter Scott Novel England Isaac is a money lender, and while presented with many negative characteristics stereotypical of Jewish villains, has been presented by Scott with "historical basis" for his greed.[25] His daughter, Rebecca is at the center of a love triangle with the titular Ivanhoe, and Rowena, a gentile woman. Rebecca maintains both her religious faith and her virtue, and Ivanhoe marries Rowena.[26]
1833 Rachel Rachel; or, The Inheritance Eugénie Foa Novel France Foa presents her protagonist, Rachel, in a semi-autobiographical representation of Foa's life which includes a failed marriage and becoming a writer. Foa is one of the first Jewish women novelists in the world, and her sister was married to Fromental Halévy who wrote La Juive.[27] Foa's later works include a number of historical romances in which the characters convert from Judaism, which Foa also did.[27]
1835 Eléazar,
Rachel, his foster daughter 		La Juive Fromental Halévy Opera France In "the only great opera written by a Jew about a Jew",[28] Eléazar is the Jewish father-figure of Rachel, the "Jewess" of the title, whom he had saved from the ruins of an estate when she was a baby and raised as his daughter. The opera became popular in France at a time when the theme of "The Jewess" and Jewish singers were popular.[29][30]
1838 Fagin Oliver Twist Charles Dickens Novel England Dickens' anti-Semitic introduction the character of Fagin notes his ugliness, wild red hair, and holding a toasting fork over a fire, all characteristics of the Christian Devil.[31] Later editions of the novel have frequently been altered to use Fagin's name in place of Dickens' frequently used descriptor "the Jew".[31]
1843 Alick Judah's Lion Charlotte Elizabeth Novel England Alick is a Jew who converts to Christianity, and as the novel ends, begins making plans for making a converted Jewish colony in Palestine a part of the British Empire.[32]
1846 Inez Villena,
Annie Montague 		The Jewish Faith Grace Aguilar Instructional narrative England The anti-conversion work takes the form of a series of letters between the young Jewish woman Annie who is struggling with her faith, and the older Jewish woman, Inez, who instructs her in the benefits of the faith and provides guidance.[33]
1848 Deborah Deborah Salomon Hermann Mosenthal Play Austria In his stage play about a group of Jewish people seeking to establish a community in eastern Europe, Mosenthal, who was Jewish himself, presents the Jewish Deborah as a seductress in contrast to the "saint-like" Christian Hannah.[34]
1863 Leah Leah, the Forsaken Augustin Daly Play England Part of a series plays on the English stage featuring Jewish women characters that were inspired by Mosenthal's Deborah, Leah, the Forsaken was a star vehicle for the Jewish actress Sarah Bernhardt.[35] The play is also believed to have influenced the production of George Eliot's Daniel Deronda.[35]
1865 Soloman Riah Our Mutual Friend Charles Dickens Novel England Created by Dickens partly in response to the accusations of anti-Semitism he received for his character Fagin in Oliver Twist, Mr Riah is a Jewish moneylender who is shown as virtuous and admirable.[36][37]
1876 Daniel Deronda Daniel Deronda George Eliot Novel England Within the novel, Daniel discovers (at her deathbed) that his long-lost mother was Jewish and begins constructing his identity as a Jew.[38]
1876 Clarel,
Rolf,
Vine,
Abdon,
Lyonese and others 		Clarel Herman Melville Poem United States The narrative poem, about Clarel's visit to Jerusalem as he questions he religious faith, features a number of Jewish characters, some representing Melville's literary colleagues, others representing Jews from a variety of backgrounds, such as Abdon from India.[24]
1894 Bonshte "Bonshte the Silent" I. L. Peretz Short story Poland The story of meek Bonshte "who never learned his worth" became an admonition to Jewish workers and one of many inspirations by Peretz for their social activism in Poland.[39]
1894 (original story),
1957 (Perl's play),
1964 (Bock/ Harnick/ Stein musical),
1971 (film)		 Tevye "Tevye Strikes It Rich" and other stories,
Tevye and His Daughters,
Fiddler on the Roof,
Fiddler on the Roof (film) 		Sholem Aleichem (short story),
Arnold Perl (play),
Jerry Bock/ Sheldon Harnick / Joseph Stein(musical),
Norman Jewison (film director)		 Short stories,
Play,
Musical,
Film		 Russia,
United States		 Tevye was originally created by Sholem Aleichem and featured in a series of short stories in Yiddish. The character and his stories were recreated by numerous writers, including the stage play by Perl, which was turned into a musical by Bock, Harnick and Stien which was itself later adapted into a film directed by Jewison.[40] Tevye
1909 Rabbi Loew The Wondrous Deeds of the Maharal of Prague with the Golem Yudl Rosenberg Short stories Poland Rosenberg published a work in which he presented the folklore that had grown up around Judah Loew ben Bezalel (also known as Maharal) in which he created a golem that protected the Jewish residents of the ghetto in Prague from violence and anti-Semetic attacks.[41]
1909 Sadie Cohen "Sadie Salome (Go Home)" Irving Berlin & Edgar Leslie Song United States Within the lyrics of the song, Sadie Cohen has become an exotic dancer performing as Salome in Dance of the Seven Veils, and she is admonished by her boyfriend in a Yiddish accent "That I am your lovin' Mose/Oy Oy Oy Oy / Where is your clothes?".[42] Sadie became one of the on-stage persona used by the comedian Fanny Brice who had to learn the Yiddish accent for the part.[43]
1912 (vaudeville),
1914 (phonograph recording),
1923 (film) 		Samuel Cohen "Cohen on the Telephone"
Cohen on the Telephone 		Joe Hayman Comic skit,
Comedy recording,
Film 		England (skit),
United States (recording, film) 		The skit presented one side of a telephone conversation in which Cohen, a recent immigrant, had difficulty being understood because of his strong Yiddish accent and not understanding the customs of the new country.[44] On the vaudeville stage, the skits were performed by a number of comedians, and variations of the skit were recorded on phonograph records beginning with Hayman in 1914[45] and continuing through a recording by Monroe Silver in 1942.[44] and an early film version short "talkie" in 1923.[46]
1913 Albert Bloch
Charles Swann 		In Search of Lost Time
(originally published in English as Remembrance of Things Past)
(À la recherche du temps perdu) 		Marcel Proust Novel France Within the seven volumes of the novel, Bloch is initially presented as a "vulgar" Jew who is attempting to gain admittance to the upper circles of French society, while Swann is a Jewish man who has been assimilated to the point that he is a member of clubs that don't normally admit Jews. By the end of the novel, Bloch has assumed a new name and appearance, while Swann has claimed his cultural Jewish heritage as a result of the impact of the Dreyfus affair.[47][48]
1918 Leopold Bloom Ulysses James Joyce Novel Ireland Leopold Bloom is presented as an everyman.[49] While Bloom's father had converted from Judaism,[49] Jewish cultural markers play an important touchstones in his inner life as presented in the novel.[50]
1925 Meyer Wolfshiem The Great Gatsby F. Scott Fitzgerald Novel United States Meyer Wolfshiem is portrayed as the friend and mentor of the titular character Jay Gatsby. He is described as a gambler responsible for fixing the World series[51] who had made his money by bootlegging alcohol during Prohibition.[52] Wolfsheim, described with unflattering stereotypical physical characteristics as well, is portrayed as an "alien" couter-pole to Anglo Tom Buchanan in Fitzgerald's presentation of America.[52][53]
1926 (book, play & film) Benya Krik Odessa Tales (Одесские рассказы)(Collected short stories)
Sunset (play)
Benya Krik (film) 		Isaak Babel Novel
Play
Film 		Russia With the character of Benya Krik, Babel brought the "Jewish gangster" motif from folk tales to "high" literature, a tradition followed by a number of other artists, who also play on the mixture of "Russian, Yiddish, Odessa jargon and thieves' argot" that Krik speaks through their use of language to signal the Jewish gangster.[54]
1926 Claude Levy L'enfant prophète Edmond Fleg Novel France Claude Levy is a young Jewish boy growing up in Paris who seeks a spiritual life and is drawn towards Catholicism before embracing his Jewish roots at the advice of Jesus.[55]
1926 Robert Cohn The Sun Also Rises Ernest Hemingway Novel United States Cohn, a former collegiate boxer who attended Princeton when few Jews were admitted, does not fit in with his fellow expatriates in Paris who make antisemitic insults, falls in love with the same woman the narrator loves, and ends up getting into fights when he does not realize that she does not want to pursue a relationship with him.[56][57]
1927 Jakie Rabinowitz aka Jack Robin The Jazz Singer Alan Crosland (dir)
Alfred A. Cohn (writer) 		Film United States In the story, Jakie runs away from home because his father, a cantor, wants Jakie to use his voice in service of God, but Jakie wants to become a popular singer.[46] The Jazz Singer remains "one of the most intensely Jewish films ever released for a general audience.[58]
1929 (radio)
1949 (Television) 		Molly Goldberg The Goldbergs Gertrude Berg Radio
Television
 United States Molly's portrayal was widely seen as an authentic representation of Jewish life in America and served as a "catalyst in the development of interfaith and interracial understanding" [59]
1935 K'tonton The Adventures of K'tonton Sadie Rose Weilerstein Children's books United States The stories of K'tonton, a boy the size of a thumb, which follow his adventures during Jewish holidays are among the first American Jewish children's stories to incorporate a sense of whimsy rather than simply instructing in moral values.[60]
1936 Deborah Ber Der sheydim tantz
(Eng: The Devil's Dance),
Published in English as
Deborah 		Esther Kreitman Novel Poland Deborah, a semi-autobiographical stand-in for Kreitman, chronicles the struggles of a woman with intellectual curiosity who because she is a woman, does not have access to study in the yeshiva.[61] Kreitman's brother, I. B. Singer, later used a similar set up for his story Yentl the Yeshiva Boy.[62]
1937 Hyman Kaplan Short stories in The New Yorker which were gathered into the novel The Education of Hyman Kaplan and other novels Leo Rosten Short stories, Novel United States Hyman Kaplan is a Jewish immigrant taking language classes at a night school. Rosten presents him in the tradition of language-based humor highlighting Kaplan's "tongue-in-cheek mistakes which, most of the time, spring from a calculated meeting of Yiddish with English".[63]
1945 Debbie Brown The Wasteland Jo Sinclair Novel United States Debbie Brown is the first lesbian main character in a novel by an American woman. In the novel, Debbie helps her brother deal with his feelings about being Jewish by recommending that he sees the psychiatrist that helped her deal with the fact that she is a lesbian.[64]
1946 (short story),
1952 (novel) 		Narrator,
Mother,
Father		 "To a Country Town",
Alien Son 		Judah Waten Short stories,
later collected into a novel 		Australia In the semi-autobiographical stories, the narrator tells of his experiences as a young Jewish immigrant and his family after they have arrived in Australia shortly after the turn of the twentieth century. Events in the stories include the narrator being humiliated on behalf of his mother for whom he has to translate because she refuses to learn English.[65][66]
1947 (novel and film) Elaine Wales
(aka Estelle Wilovsky) 		Gentleman's Agreement (novel)
Gentleman's Agreement (film) 		Laura Z. Hobson,
Moss Hart (screenplay)		 Novel,
Film 		United States In both the novel and the film, the Jewish woman Estelle Wilovsky changes her name to Elaine Wales so that she can get a job as a secretary and ends up working for "Phil Greenberg", the fake Jewish persona that Gentile reporter Philip Green has taken on to experience antisemitism first hand for a column he will be writing. When she discovers that Greenberg is in fact a Christian, she is confronted with her own antisemitism[67] and has been identified as an example of the self-hating Jew.[68]
1948 Ezra ben Israel Peony Pearl S. Buck Novel United States Ezra ben Israel and his family are part of the longstanding Jewish community living in the 1850s in the city of K'aifeng, China before its later dispersal and assimilation.[69]
1951 Uncle Melech Davidson The Second Scroll A. M. Klein Novel Canada An unnamed narrator, a Montreal journalist and editor, searches for his long-lost uncle, Melech Davidson, a messianic figure who has survived the Holocaust and struck out for Israel.[70]
1955 (novel)
1958 (film)		 Marjorie Morningstar Marjorie Morningstar
Marjorie Morningstar 		Herman Wouk (novel)
Irving Rapper (dir) 		Novel
Film 		United States In the character of Marjorie Morningstar who is the "ultimate bourgeois consumer" who wants a "big diamond engagement ring" and other possessions marking status, Wouk helped establish the stereotype of the Jewish American Princess.[70]
1960 Isaac Edward Leibowitz
The Pilgrim (Benjamin Eleazar bar Yehoshua) 		A Canticle for Leibowitz Walter M. Miller, Jr. Novel United States While he does not appear as a character in the story, the titular Leibowitz, a Jewish engineer, converted after a nuclear holocaust which devastated society and led to popular uprisings against technology which included the destruction of books. Within an isolated monastery, Leibowitz led the monks in their efforts to collect and preserve knowledge. The story of the novel initially follows Brother Francis Gerard who begins his journeys after an encounter with a nameless hermit, who is later identified as a Jew, and even later named as Benjamin Eleazar bar Yehoshua.[71]
1961 Buddy Sorrell The Dick Van Dyke Show Carl Reiner TV series United States When Reiner pitched the show, he was told to make it "accessible to the public" and so the ethnic backgrounds of the characters were initially glossed over with Sorrell's Jewish background not being discussed until last seasons of the show.[72]
1961 2000 Year Old Man 2000 Years with Carl Reiner and Mel Brooks and others Mel Brooks, Carl Reiner Stand up, Audio recordings United States In the comedy skits, Mel Brooks portrays a 2000 year old Jewish man who responds to questions posed by an interviewer played by Reiner. The works play on the explicit "otherness" created by Brooks' presentation in the Yiddish accent of "the non-assimilated, foreign-born outsider.[73]
1961 Danidin The adventures of Dani, who can see but not be seen, and many other books On Sarig Children's books Israel Danidin, the protagonist of a series of children's books, has become invisible and uses his power to fight the enemies of Israel. Dani presents admirable traits such as learning to overcome fear,[74] they also make comparisons equating Muslims to Nazi's.[75]
1962 (short story)
1975 (play)
1983 (film) 		Yentl "Yentl the Yeshiva Boy"
Yentl (play)
Yentl (film) 		Isaac Bashevis Singer (short story)
Singer and Leah Napolin (play)
Barbra Streisand (film) 		Short story
Play
Film 		United States Yentl is a Jewish girl in eastern Europe who disguises herself as a boy so that she can study the Talmud.[76] While in Singer's presentation, Yentl's scholarly desires and physical description are seen as being something of a "freak of nature", in the film adaptation, Streisand presents Yentl's as natural and the restrictions placed by society as unnatural.[77]
1963 Lawrence Breavman The Favorite Game Leonard Cohen Novel Canada Breavman, based on Cohen, is a young aspiring Jewish artist from a wealthy family in Montreal who "considers himself a crossbreed of the French, the Jewish and the English" that make up the city,[78] and struggles to come to terms with the Holocaust.[79]
1964 Rabbi Small Friday the Rabbi Slept Late and other novels Harry Kemelman Novel United States One of the first Jewish characters in American detective fiction, Kemelman presented Rabbi Small "almost completely in terms of his Jewish belief, and, as such, is a genuinely new figure in detective fiction."[80]
1966 Yakov Bok The Fixer Bernard Malamud Novel United States Yakov Bok, modeled after Menahem Mendel Beilis is a Russian Jew who leaves the ghetto in search of work. When a young Christian boy is murdered, Bok is falsely arrested and charged with the crime.[81]
1967 Sammy Burrman The Meeting Point Austin Clarke Novel Canada During a therapy session as an adult, the Jewish Burrman recounts how as a child he let his black friend Jeffrey take the blame for an apple that Burrman had stolen. The incident caused the formerly multiracial youth gang to split up by ethnicity and continues to cause Burrman guilt.[82]
1967 (novel)
1992 (TV film) 		Genghis Cohn,
Otto Schatz		 La Danse de Genghis Cohn (novel)
Genghis Cohn (TV film) 		Romain Gary,
Elijah Moshinsky (dir)
Stanly Price (screenplay) 		Novel
TV film 		France (novel)
England (TV film) 		In the story, Genghis Cohn is the ghost of a Jewish comedian who was killed in the Holocaust who comes back to haunt the former camp leader of Dachau, and eventually gets him to convert.[83]
1969 Alexander Portnoy
Sophie Portnoy 		Portnoy's Complaint Philip Roth Novel United States Roth's presentation of Portnoy as a Jew enthralled with sexual passions in opposition to images of moral and rational led to widespread discussions .[84] Warren Rosenberg describes Portnoy as using his penis to break the barriers of being a "nice Jewish boy" and becoming an authentic "American male"[85] Portnoy's mother Sophie is presented as a smothering Jewish mother, which Portnoy has feared will make him gay.[86]
1969 (novel)
1975 (East German-Czechoslovakian film)
1999 (US film) 		Jacob Heym Jacob the Liar (Jakob der Lügner) (novel)
Jacob the Liar (1975 film)
Jakob the Liar (1999 film) 		Jurek Becker (novel)
Frank Beyer (dir 1975 film)
Peter Kassovitz (dir 1999 film) 		Novel
Film		 East Germany
East Germany-Czechoslovakia
United States 		Jacob is the protagonist of the first novel in East Germany to deal with the Jewish experience of the Holocaust.[87] The 1975 film portrays Jacob and the other characters in the ghetto as "fully Jewish and fully human" and the Nazi guards as "the other".[87]
1972 Teresa Morada interior Angelina Muñiz-Huberman Novel Mexico The story presents a fictionalized account of the 16th century Spanish mystic Santa Teresa de Jesus, a Spanish nun. In the novel, when she discovers that her ancestors were marrano, converted Jews, she escapes from Spain to Mexico to explore her Jewish roots.[88]
1974 Nathan Zuckerman My Life As a Man and other novels Philip Roth Novels United States Zuckerman, a character who appears in many of Roth's novels, is a Jewish writer. In The Ghost Writer, Zuckerman is surprised at the reception his book about Jewish characters receives in the Jewish community.[89]
1974 Rhoda Morgenstern,
Brenda Morgenstern,
Ida Morganstern 		Rhoda James L. Brooks, Allan Burns TV series United States Rhoda was the first Jewish female lead character of an American TV show since Molly Goldberg in 1955.[77] Rhoda's sister, Brenda, was presented as a "very ethnic" counterpart to Rhoda,[77] while their mother, Ida, was a stereotypical Jewish mother, pushing her daughters to get married and using guilt as a weapon.[90]
1976 Feiguele Feiguele and Other Women
(Feiguele y otras mujeres) 		Cecilia Absatz Novel Argentina As a teenager, Feiguele, the daughter of Jewish immigrants to Argentina, feels like an outsider because of her "unusual" name, her Jewish heritage, and the fact that her father only speaks Yiddish, not the local Spanish.[91]
1977 Alvy Singer Annie Hall Woody Allen Film United States In the film, Alvy Singer (Woody Allen), a neurotic, Jewish, twice-divorced comedian, directly addresses the audience and discusses his failed relationship with the Gentile, Annie Hall (Diane Keaton, who was dating Allen at the time) shares many characteristics with Allen. The film "and its interweaving of performer and persona, actual experience and fictional episode, personal pain and comic detachment, self-consciousness and self-expression is as complete a depiction of neurotic but cathartic Jewish inwardness as has ever been seen on a movie screen."[92]
1977 Edmund Ziller The Adventures of Edmund Ziller in the lands of the New World
(Aventuras de Edmund Ziller en tieras del Nuevo Mundo) 		Pedro Orgambide Novel Argentina The novel, in a variety of formats, follows the character Edmund Ziller through various incarnations as he encounters important events in the discovery and history of the new world and highlights the impact that Jews have had on those events.[91]
1979 Brian Cohen Monty Python's Life of Brian Monty Python Film England Brian Cohen's life parallel's the life of Jesus, and while most film presentations of Jesus gloss over his Jewish identity, Brian proudly proclaims his Jewish background.[93]
1980 Kitty Pryde[94] Uncanny X-Men #129 and other works by Marvel Comics John Byrne
Chris Claremont 		Comics United States Kitty Pryde was one of the first openly Jewish superheros in a major comic label.[95] In one storyline, she and Magneto bond over the loss of their relatives in The Shoah and speak at the United States Holocaust Memorial Museum.[95]
1982 Tzili Kraus Tzili Aharon Appelfeld Novella Israel Appelfeld created the Jewish girl Tzili as a character through which he could tell a story based on autobiographical elements of his own life and his escape from the Holocaust to Israel[96] through what Joyce Carol Oates describes as an "eliptical, oblique, indirect art".[97]
1982 Yonatan Lifshitz A Perfect Peace (מנוחה נכונה) Amos Oz Novel Israel Yonatan, born and raised in a kibbutz, flees the stifling "utopian romanticism" of the Zionists of his parent's generation in a journey of self-discovery in the desert in the days leading up to the Six-Day War.[98]
1982 (play)
1988 (film) 		Arnold Beckoff Torch Song Trilogy and the film adaptation Harvey Fierstein Play
Film 		United States Within the story, Arnold's secular approach to life, along with his homosexuality, create conflict between him and his mother which drives the third act of the story, "Widows and Children First".[99]
1982 Isak Jacobi Fanny and Alexander (Fanny och Alexander) Ingmar Bergman Film Sweden Isak Jacobi rescues Fanny and Alexander from the "sterile" home of their strict Protestant step-father and brings them to his basement, a "world of fantasy, art and imagination."[100] Earlier, as a point of "titillation" the film had shown that Alexander's grandmother Helena had had an affair with Isak, the "lowly Jew".[101]
1984 (novel) Heidi Abromowitz The Life and Hard Times of Heidi Abramowitz (novel)
Joan Rivers and Friends Salute Heidi Abramowitz (TV special) 		Joan Rivers Comedy sketches,
novel,
TV special 		United States Heidi Abromowitz was a character created Rivers for her stand up routines, who, in contrast to being a "nice Jewish girl" was a "liberated whore with a heart of gold".[92]
1985 (film) Greg Gardner A Chorus Line Arnold Schulman (film screenplay) Film United States Greg Gardner quips about being a "double minority" because he is Jewish and gay.[102]
1987 Michael Steadman thirtysomething Marshall Herskovitz, Edward Zwick TV series United StatesThe show featured several plotlines where Michael sought to "maintain his connections to Judaism." [70]
1987 Hillela Capran A Sport of Nature Nadine Gordimer Novel South Africa The story follows Hillela, a Jewish woman born in South Africa, who was known as Kim while in school. Hillela reclaims her Jewish lineage by dropping the name Kim. She later has a relationship and a daughter with a black African revolutionary. After he dies, Hillela becomes one of the wives of another black man who becomes President of a fictitious African country and is given the name African name Chiemeka. In the character's changing of names with the changing of identities, Louise Yelin says the novel explores "whether or how Jewish, English-speaking white writers in South Africa can become African writers".[103]
1989 Krusty the Clown aka Herschel Krustovsky The Simpsons Matt Groening Animated television series United States In the episode Like Father, Like Clown, Krusty is revealed to have been passing as a gentile and "self-censor[ing]" his Jewish identity in a manner similar to the Hollywood movie moguls of the early 20th Century.[104]
1989 Jerry Seinfeld,
Tim Whatley,
Rabbi Krischbaum,
Kessler 		Seinfeld Larry David
Jerry Seinfeld 		TV series United States The character of Jerry Seinfeld is "a New York Jew, a sarcastic, wisecraking cynic with an overbite, living on the margin of the middle state."[105] In one episode, Jerry is upset that his dentist, Tim Whatley, has converted to Judaism so that he can tell Jewish jokes.[105][106] Rabbi Kirschbaum, who publicly exposed on his cable TV show personal secrets that Elaine Benes had told to him, was a "unique" negative portrayal of a Rabbi on American TV.[106] In the pilot, Jerry's neighbor was initially the Jewish Kessler, but was changed to non-Jewish Cosmo Kramer in part because Brandon Tartikoff had thought the show was "too New York," "too Jewish" for the mainstream American public.[105]
1990 Hadara Flying Lessons
(Maurice Cheviv'el Melamed La'oof)		 Nava Semel Young adult novel Israel A young girl growing up in a small Israeli village whose mother has died, hears stories from a neighbor about flying through the air that she initially believes are about a secret life as a circus performer but later understands that it was how he survived a concentration camp.[107]
1991 Linda Richman Saturday Night Live Mike Myers Comedy sketches United States Myers cross dressed to portray Richman, the host of a talk show "Coffee Talk" in recurring skits on SNL, who embodied extreme caricatures of Jewish women, including her use of Jewish phrases, such as verklempt and over-the-top passion for the real life performer Barbra Streisand.[108]
1992 Sara Goode,
Gorgeous Teitelbaum,
Pfeni Rosensweig,
Mervyn Kant 		The Sisters Rosensweig Wendy Wasserstein Play United States The play deals with the issues of cultural assimilation, with conflicts arising between Sara's aspirations for assimilation and Gorgeous and Mervyn embracing their Jewish identity.[109]
1992 Dolly Dolly City Orly Castel-Bloom Novel Israel In the violent fantasy Dolly City, the protagonist, Dolly, carves the map of the state of Israel on the back of her baby son so that he will know the borders of the land he will be protecting when he grows up to join the Israeli army.[110]
1993 Fran Fine,
Sylvia Fine 		The Nanny Fran Drescher
Peter Marc Jacobson 		TV series United States In the original American version, Fran and her mother are frequently depicted with characteristics of the Jewish American Princess and Jewish mother stereotypes, in the Italian dubbed version, Fran is depicted as Italian American and her mother as a stereotypical "Italian mother" which modifies much of the basis of the core humor of the show.[111]
1994 Monica Geller,
Ross Geller
 Friends David Crane
Marta Kauffman 		TV series United States Within the story, Monica and Ross Geller's father is Jewish, but because other than rare references to Hanukkah the show does not overtly explore or on their Jewish heritage, and so Vincent Brook labels them as "perceptually Jewish".[112] While not intended by their creator as being Jewish,
Monica and Ross' mother and Chandler's girlfriend Janice have been perceived as stereotypical smothering Jewish mother and spoiled Jewish American Princess.[112]
1994 Nazira Mualdeb and her family The Perfumes of Carthage
(Perfumes de Cartago) 		Teresa Porzecanski Novella Uruguay The novella follows the lives of the women of the Mualdeb family from the time they emigrate from Syria to Uruguay in the early 20th century. As the family slowly assimilates, they maintain symbols and traditions of their sephardic heritage, such as the use of a matchmaker to arrange marriages.[113]
1995 Moraes Zogoiby The Moor's Last Sigh Salman Rushdie Novel England Moraes Zagoiby is of Catholic, Jewish and Muslim heritage living in India. Within the novel, Zogoiby's Jewish community at Cochin disperses. Sander Gilman describes the novel as one in the "model of storytelling in which the Jews exist in the past but vanish as the storyteller moves toward the present." [114]
1995 Zacarias Levy Alba y el recaudador de aguas
and other stories 		Daniel Múgica Young adult novels Spain In Múgica's young adult novels, Zacarias and two companions solve mysteries. The books' presentation of the Jewish Levy family "as naturally as any other characters" was described as a "novelty" in Spanish literature of the time. In the second book, the plotline involves the Levy family being attacked by Aryans.[115]
1997 Bobe (Grandmother) La bobe Sabina Berman Novel Mexico The novel illustrates the relationships between the young narrator, her mother, and her bobe. Bobe is very strong in her Jewish faith, while the mother has rejected Judaism, and the narrator attempts to join the two worlds together.[116][117]
1997 Kyle Broflovski,
his family,
and cousin Kyle[118] 		South Park Trey Parker
and Matt Stone 		TV series United States Cartman's vitriolic anti-Semitic comments and Kyle's responses are one of the show's hallmarks.[118] Kyle's mother, Sheila, protests the schools celebration of Christmas because "Our family doesn't celebrate Christmas" which stops the holiday in South Park.[119] Kyle's cousin from Connecticut, also named Kyle, is appears in the 5th season's episode The Entity as a neurotic stereotypical Jew in the mold of Woody Allen, but is also used to critique "whiteness".[118]
1997 Ruth Puttermesser The Puttermesser Papers Cynthia Ozick Novel United States Puttermesser is a recurring character in the works of Ozick and the subject of all of the stories collected in The Puttermesser Papers . She is a Jewish-American lawyer, living in New York. In one of the stories, Ozick "Americanizes" Jewish folklore when Puttermesser confronts the evil mayor of New York, Malachy Mavett, by creating a female golem out of the dirt of her flowerpots, and with the help of the golem, turns New York into a paradise and becomes mayor.[120]
1997 Unnamed narrator The Walled City Esther David| Novel India The narrator, an unnamed Jewish girl from the long established Bene Israel community in India, recounts her life growing up in Delhi. The story recounts her attraction to the "noisy" Hindu religious ceremonies and how she falls in love with a boy from the higher class Baghdadi Jewish community.[121] The book has been called "India's first Jewish novel.[122]
1998 Grace Adler,
Marvin "Leo" Markus 		Will and Grace David Kohan,
Max Mutchnick 		TV series United States When the character Grace Adler married Leo Markus, it was the first time a wedding between two Jews was shown as part of an American television series.[123]
1999 Mort Goldman Family Guy John G. Brennan TV series United States The series has repeatedly been criticized for perceived anti-Semitic humor such as main character Peter Griffin "hanging a 'Scare Jew' dressed like Hitler in his front yard to keep a Jewish neighbor away"[124] and shooting at Mort Goldman, the same neighbor, in parody of a scene from Schindler's List.[125] Goldman has been described by the Parents Television Council as "a stereotyped Jewish man."[126]
2002 Alex-Li Tandem The Autograph Man Zadie Smith Novel England Alix-Li is a Chinese Jewish Londoner who grew up on pop culture and is writing a book in which he classifies things a "Jewish" or "goyish".[127]
2003 Charlotte York Goldenblatt Sex in the City Darren Star TV series United States Charlotte (Kristin Davis) converts to Judaism in the beginning of season six so that she can marry Harry Goldenblatt, the man who had been her divorce attorney and whom she fell in love with.[128]
2003 Ruth Weinstein,
Hannah Weinstein 		Rosenstrasse Margarethe von Trotta (dir)
von Trotta and Pamela Katz (screenplay)		 Film Germany After her husband's death, Ruth Weinstein, who is living in New York at the turn of the 21st century, becomes traumatized by memories from her youth and "inexplicably" begins following Orthodox Jewish customs. This triggers her adult daughter, Hannah, to travel back to Germany where she discovers that her grandmother (Ruth's mother) had been arrested by the Nazis and held in a prison on Rossenstrasse. As a little girl on the street outside the prison, Ruth had been found and eventually cared for by a Gentile woman who was successfully protesting there for the release of her Jewish husband.[129]
2003 Mordechai Jefferson Carver The Hebrew Hammer Jonathan Kesselman Film United States In this Jewish take on blaxploitation films, Adam Goldberg plays the Jewish Mordechai Jefferson Carver, also known as The Hebrew Hammer, who protects the Jewish community from the evil son of Santa Claus who wants to destroy Hanukkah so that everyone will celebrate Christmas. The film "derives its humor from the awkward juxtaposition of Jewish and African American stereotypes."[130]
2004 Jakob Zuckermann aka Jaecki Zucker,
Samuel Zuckerman 		Alles auf Zucker! Dani Levy Film Germany Jaecki, his wife and his children, who actually have no knowledge of Jewish traditions, pretend to be ultra-orthodox when Jaecki's brother Samuel comes back to town and they must mourn the death of their mother according to Jewish ritual in order to receive their inheritance.[131]
2005 Jane Smith Mr. & Mrs. Smith Simon Kinberg, author
Doug Liman, director 		Film United States In a throwaway gag at the end of the film when Jane (Angelina Jolie) and her husband are confessing secrets to each other, Jane, who is secretly an assassin, reveals that she is Jewish. The presentation of a tough, physically active woman as Jewish provides a counter-view to the stereotypical "Jewish American Princess" or "Jewish mother" images often presented in the media.[132]
2006 Simon Goldberg Dresden Roland Suso Richter (dir)
Stefan Kolditz (screenplay)		 TV miniseries Germany In this film that is one of the initial exemplars of the "German suffering genre", the Jewish character, Simon, is portrayed as "emasculated" in comparison to both the virile British pilot portrayed in the film and the historically lecherous portrayal of Jewish males by the Nazi regime in the time period in which the film is set.[133][133]
2007 Rachel Menken Mad Men Matthew Weiner TV series United States Rachel is a department store executive and love interest for Don Draper[134] on season one of Mad Men who is " a tribute to the attractiveness of independent-minded Jewish women, the Draper-Menken affair is a commentary on the place of Jews in the American myth".[135]
2007 April Epner Then She Found Me Helen Hunt (dir) Hunt, Alice Arlen, Victor Levin (screenplay) Film United States April is presented as a devout Jew, a character type that Joanna Smith Rakoff says is a rare thing in cinema.[136]
2009 Noah "Puck" Puckerman,
Rachel Berry 		Glee Ryan Murphy
Brad Falchuk
Ian Brennan		 TV series United States In the episode "mash-up" Puck attempts to be a "good Jew" which includes singing songs by real life Jewish performers such as Neil Diamond [137]

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  82. ↑ Sloan, Johanne (2007-01-01). Urban Enigmas: Montreal, Toronto, and the Problem of Comparing Cities. McGill-Queen's University Press. pp. 263–. ISBN 9780773577077. Retrieved 23 March 2014.
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  84. ↑ Koltun-Fromm, Ken (2010-04-21). Material Culture and Jewish Thought in America. Indiana University Press. pp. 225–. ISBN 9780253004161. Retrieved 15 February 2014.
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  93. ↑ Reinhartz, Adele; Reinhartz, Professor in the Department of Religious Studies Adele (2013-10-08). Bible and Cinema: An Introduction. Routledge. pp. 77–. ISBN 9781134627011. Retrieved 13 February 2014.
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