Larino

Larino
Comune
Comune di Larino

Detail of the Cathedral's portal.

Coat of arms
Larino

Location of Larino in Italy

Coordinates: 41°48′N 14°55′E / 41.800°N 14.917°E
Country Italy
Region Molise
Province Campobasso (CB)
Government
  Mayor Vincenzo Notarangelo
Area
  Total 88 km2 (34 sq mi)
Elevation 341 m (1,119 ft)
Population (30 September 2012)[1]
  Total 7,087
  Density 81/km2 (210/sq mi)
Demonym Larinesi
Time zone CET (UTC+1)
  Summer (DST) CEST (UTC+2)
Postal code 86035
Dialing code 0874
Patron saint San Pardo and San Primiano
Saint day May 26
Website Official website
Aerial view of Larino.

Larino (Latin: Larinum, Campobassan dialect: Larìne) is a town and comune of approximately 8,100 inhabitants in Molise, province of Campobasso, southern Italy. It is located in the fertile valley of the Biferno River.

The old town, seen from the mountains, is shaped like a bird's wing. The new town, called Piano San Leonardo, is built on a mountainside.

History

The city of Larino has been continuously inhabited for millennia. Originally settled by the Samnite and Frentani tribes of Southern Italy, the city came under the control of the Oscan civilization. In 217 BC, the Romans defeated Hannibal here, and it was later incorporated into the Roman Empire, where it was classified as a municipium, and added to the Secunda Regio (Apulia).

The Campanile of the Convent (1312), now called "The Galluppi Tower", may once have been a defensive fortification.

When Julius Caesar and Pompey the Great fought for the power in Rome, the latter is said to have joined two of his legions who were encamped in Larino. Earlier the consul Claudius marched through Larinum on his way to attack the Carthaginian Hasdrubal. The city's name appears in the works of the ancient historians Livy and Pliny.

The modern city was built in the 14th century, after the old one, about 1.5 km away, was destroyed in an earthquake after having repeatedly been sacked by the Saracens. The old Roman city of Larinum was situated along the main road to the South-East, which started on the coast in Histonium (Vasto), and ran from Larinum eastward to Sipontum. The main road also branched off at Larinum into a secondary road to Bovianum Vetus.

In 1656, a plague nearly wiped out the city. The 373 survivors were prepared to abandon the settlement, but through the vigorous efforts of then Bishop Giuseppe Catalano, they were convinced to stay, and the city grew and thrived once again.

During World War II the radio reported that Larino had been totally destroyed in a bombardment. While it was true that the Allies and the Germans were in the vicinity of the town, hostility was avoided and the town was preserved. The city faced a large exodus during the 195060s, due to the extreme poverty of the Molise region, and there is a large community of Larinesi living abroad, as well as their first- and second-generation descendants.

Main sights

Robert Gardner in his studies, noted an earlier, but less grand cathedral mirrored the design of the present gothic structure. The twin edifices were designed by Francesco Petrini at the beginning of the 14th century. These churches, like those at Lucera, Foggia, Manfredonia, Vasto, Ortona, for example, were built by the Angevin rulers in a the "French style.[2]

Some features set the Cathedral in Larino apart. For one thing, it is likely built on the location of an earlier church dedicated to the Virgin Mary. For while it follows the structural guidelines common to many churches built at this time (around 1300) in Southern Italy, it is irregular and asymmetrical. The façade of the church is canted at an angle and the rows of internal columns do not match. There are fewer on one side of the structure than the other.

Recently, during work on the vaults in the Bishop’s Palace to the side of the Cathedral the vaulted ceilings were revealed. In some instances they are built of very regular Roman brick. In some other cases they are structured, in exactly the same manner, with rubble.

The cathedral in Larino is exceptional even in the sophistication of its structure and the consistency of the craftsmanship. The rather primitive wall paintings in the cathedral were a part of the approach to ecclesiastical decoration favoured by the French kings.

In Apulia external decoration was more elaborate than elsewhere featuring especially elaborate portals. This is true of Larino. According to scholars the decorative excellence of churches at Atri, L’Aquila, Penne, Larino, and Ortona were fashioned by local schools of craftsmen in some isolation from other influences. However the templates which were available were used over and over again without much evolution of the form. One explanation for this is that an "imported form", not natural to the culture of the new place in which it is implemented often becomes "frozen in time".

In the 1290s, not long before the construction of the Cathedral in Larino, there emerged a taste for "spolia". This desire to utilize antique (from Roman times) building materials and incorporate them in the building to the ecclesiastic structures became emphasized during the reign of Charles II between 1295 and 1309. Today in Larino you can see evidence of this usage of ancient materials in the base of the Galuppi bell tower across the square from the cathedral. It’s obvious that the stone was from a variety of sources. One block of material even has a deep round hole which suggests that it may have been taken from an ancient well, although local tradition holds that it was a place where orphan babies could be placed with some safety when they were abandoned by their mothers.

If an observer stands in the archway of the bell tower and looks upward you will see a series of parallel lines running up from the supporting massive cut stone base to the top of the arch. The lines were formed by the long ago disintegration of cane which was used to form the stone arch way. The cane would be bent in the desired shape (a gothic arch) and supported from beneath. Then the masons would place the rubble and mortar in shape. The first layer would be allowed to set and then the higher level would be installed, again built with a combination of rubble and cut stone placed at the edges of the structure. The Cathedral before the 1960s was covered in baroque ornamentation from much later periods.

Pictures exist of the Cathedral with an additional set of windows to the right and left of the great portal. If you look at the face of the wall you will notice newer rectangular stones placed where the windows once existed. To know if the windows were original to the design you would have to search out a template, possibly in Lanciano.

The bell tower of the Cathedral was built later and it too incorporates classical elements in its structure."

The Fleur De Lys appear on the columns at the portal because the Kings and Monks who supervised construction were French. The local workers were likely employed as common labourers. The cut stone was hauled by the horse and bull drawn carts from the classical city to the construction site. Roof tiles were made in "the French manner" and the walls were completely covered in frescoes. San Francesco was built almost devoid of stone ornamentation. The church we see today, like so many Italian churches, was forced later to adhere to a taste for Baroque with what many moderns see as "excessive decoration".

Other churches in the city include, Santo Stefano and Santa Maria della Pietà.

Culture

The city has many fairs and festivals, notably those of San Primiano and of San Pardo. These include parties and religious processions. Traditional recipes of the town include Pigna Larinese (pigna 'Arnese, a type of cake) and taralli con l'uova (i taralle cu ll'ove, egg taralli). It also has its own cultivar of olive, known as the Gentile di Larino, which is highly prized for its oil.

In the summer a series of festivals is held. May 25–27 of each year is dedicated to the Festival of San Pardo (A fest"e Sam Parde). In 2005, there were over 110 carts festooned with hand-made flowers. Each wagon is pulled by two white oxen. A procession moves from the historic centre and the cathedral to the cemetery and the old church which dates from the earliest days of the Christian era. It is at once a religious event, a historic event, and a family celebration. Each cart belongs to a particular family, and the cart's position in the procession is a sign of social standing.

Twin towns

Transportation

Larino is served by a railway station on the Termoli–Venafro line.

Important people

References

  1. Population data from Istat
  2. Robert Gardner, Larino: The Miracle of the Molise.
  3. Angelo Vetta on SANU web site

External links

Wikimedia Commons has media related to Larino.