LGBT

LGBT publications, pride parades, and related events, such as this stage at Bologna Pride 2008 in Italy, increasingly drop the LGBT initialism instead of regularly adding new letters, and dealing with issues of placement of those letters within the new title.

LGBT is an initialism that stands for lesbian, gay, bisexual, and transgender. In use since the 1990s, the term is an adaptation of the initialism LGB, which itself started replacing the term gay when in reference to the LGBT community beginning in the mid-to-late 1980s,[1] as many felt the term gay community did not accurately represent all those to whom it referred.[2] The initialism has become mainstream as a self-designation and has been adopted by the majority of sexuality and gender identity-based community centers and media in the United States and some other English-speaking countries.[3][4] The phrase is also used in some other countries, in whose languages the initialism is meaningful, such as France and Argentina.

The initialism LGBT is intended to emphasize a diversity of sexuality and gender identity-based cultures and is sometimes used to refer to anyone who is non-heterosexual or non-cisgender instead of exclusively to people who are lesbian, gay, bisexual, or transgender.[2][5] To recognize this inclusion, a popular variant adds the letter Q for those who identify as queer or are questioning their sexual identity as LGBTQ, recorded since 1996.[6]

Some intersex people who want to be included in LGBT groups suggest an extended initialism LGBTI (recorded since 1999).[7][8] This initialism "LGBTI" is used in all parts of "The Activist's Guide" of the Yogyakarta Principles in Action.[9] Furthermore, the initialism LGBTIH has seen use in India to encompass the hijra third gender identity and the related subculture.[10][11] More recently, the catch-all terms GSM ("Gender & Sexual Minorities", or "Gender and Sex/uality Minorities" for those who include intersexuality), GSRM ("Gender, Sexual, and Romantic Minorities"),[12][13] and GSD ("Gender and Sexual Diversity")[14] have been proposed.

Whether or not LGBT people openly identify themselves may depend on whether they live in a discriminatory environment, as well as on the status of LGBT rights where they live.[15]

History

Further information: Terminology of homosexuality

Before the sexual revolution of the 1960s, there was no common non-derogatory vocabulary for non-heterosexuality; the closest such term, third gender, traces back to the 1860s but never gained wide acceptance in the United States.[16][17][18][19][20][21]

The first widely used term, homosexual, originally carried negative connotations and tended to be replaced by homophile in the 1950s and 1960s,[22] and subsequently gay in the 1970s.[16] The term sexual minority also began to be used in the 1960s, as an analogy to the term ethnic minority for non-whites.[23]

As lesbians forged more public identities, the phrase "gay and lesbian" became more common.[2] The Daughters of Bilitis folded in 1970 over which direction to focus on: feminism or gay rights issues.[24] As equality was a priority for lesbian feminists, disparity of roles between men and women or butch and femme were viewed as patriarchal. Lesbian feminists eschewed gender role play that had been pervasive in bars, as well as the perceived chauvinism of gay men; many lesbian feminists refused to work with gay men, or take up their causes.[25] Lesbians who held a more essentialist view that they had been born homosexual and used the descriptor "lesbian" to define sexual attraction, often considered the separatist, angry opinions of lesbian-feminists to be detrimental to the cause of gay rights.[26] This was soon followed by bisexual and transgender people also seeking recognition as legitimate categories within the larger community.[2]

After the initial euphoria of the Stonewall riots wore off, starting in the late 1970s and the early 1980s, there was a change in perception; some gays and lesbians became less accepting of bisexual or transgender people.[27][28] It was thought that transgender people were acting out stereotypes and bisexuals were simply gay men or lesbian women who were afraid to come out and be honest about their identity.[27] Each community that is collectively included has struggled to develop its own identity including whether, and how, to align with other gender and sexuality-based communities at times excluding other subgroups; these conflicts continue to this day.[28]

The initialism LGBT saw occasional use in the United States from about 1988.[29] Not until the 1990s did it become common to speak of gay, lesbian, bisexual and transgender people with equal respect within the movement.[28] Although the LGBT community has seen much controversy regarding universal acceptance of different member groups (bisexual and transgender individuals, in particular, have sometimes been marginalized by the larger LGBT community), the term LGBT has been a positive symbol of inclusion.[5][28] Despite the fact that LGBT does not nominally encompass all individuals in smaller communities (see Variants below), the term is generally accepted to include those not identified in the four-letter initialism.[5][28] Overall, the use of the term LGBT has, over time, largely aided in bringing otherwise marginalized individuals into the general community.[5][28]

Transgender actress Candis Cayne in 2009 called the LGBT community "the last great minority", noting that "We can still be harassed openly" and be "called out on television."[30]

In response to years of lobbying from users and LGBT groups to eliminate discrimination, the online social networking service Facebook, in February 2014, widened its gender variants.[31][32] However, this decision was criticised by various Roman Catholic commentators.[33]

Variants

2007 pride parade in Buenos Aires organized by the Argentine Federation of LGBT people with the LGBT initialism visible in the groups' banner (top right of image)

Many variants exist including variations that merely change the order of the letters; LGBT or GLBT are the most common terms and the ones most frequently seen in current usage.[28] Although identical in meaning, LGBT may have a more feminist connotation than GLBT as it places the "L" (for "lesbian") first.[28] When not inclusive of transgender people it is sometimes shortened to LGB.[28][34] LGBT may also include additional "Q"s for "queer" or "questioning" (sometimes abbreviated with a question mark and sometimes used to mean anybody not literally L, G, B or T) producing the variants "LGBTQ" and "LGBTQQ"".[35][36][37] In the United Kingdom, it is sometimes stylized as LGB&T.[38][39]

The order of the letters has not been standardized; in addition to the variations between the positions of the initial "L" or "G", the mentioned, less common letters, if used, may appear in almost any order.[28] Initialisms related to LGBTQ people are sometimes referred to as "Alphabet Soup."[40][41] Variant terms do not typically represent political differences within the community, but arise simply from the preferences of individuals and groups.[42]

The terms pansexual, omnisexual, fluid and queer-identified are regarded as falling under the umbrella term bisexual and therefore the bisexual community. Likewise, the terms transsexual and intersex are regarded by some people as falling under the umbrella term transgender, though many transsexual and intersex people object to this (both for different reasons).[28] Some intersex people prefer the initialism "LGBTI", while others insist that they are not a part of the LGBT community and would rather that they not be included as part of the term.[8][43] In Australia, where LGBTI is increasingly used,[44][45] and organizations representing cross-community interests have a history of collaboration including through a National LGBTI Health Alliance, anti-discrimination legislation recognizes that intersex is a biological attribute distinct from both gender identity and sexual orientation.[44][46][47][48][49]

"SGL" ("same gender loving") is sometimes favored among gay male African Americans as a way of distinguishing themselves from what they regard as white-dominated LGBT communities.[50] "MSM" ("men who have sex with men") is clinically used to describe men who have sex with other men without referring to their sexual orientation.[51][52]

The gender identity "transgender" has been recategorized to trans* by some groups, where trans (without the asterisk) has been used to describe trans men and trans women, while trans* covers all non-cisgender (genderqueer) identities, including transgender, transsexual, transvestite, genderqueer, genderfluid, non-binary, genderfuck, genderless, agender, non-gendered, third gender, two-spirit, bigender, and trans man and trans woman.[53][54]

Other variants may have a "U" for "unsure"; a "C" for "curious"; another "T" for "transvestite"; a "TS", or "2" for "two-spirit" persons; and/or an "SA" for "straight allies".[55][56][57][58][59] Some may also add a "P" for "polyamorous", an "H" for "HIV-affected", and/or an "O" for "other".[28][60] Furthermore, the initialism LGBTIH has seen use in India to encompass the hijra third gender identity and the related subculture.[10][11]

The initialism LGBTTQQIAAP (lesbian, gay, bisexual, transgender, transsexual, queer, questioning, intersex, asexual, ally, panssexual) has also resulted, although such initialisms are sometimes criticized for being confusing and leaving some people out, as well as issues of placement of the letters within the new title.[40] However, adding the term "allies" to the acronym has sparked controversy,[61] with some seeing the inclusion of "ally" as opposed to "asexual" a form of asexual erasure.[62] There is also the acronym QUILTBAG (queer and questioning, intersex, lesbian, transgender and two-spirit, bisexual, asexual and ally, and gay and genderqueer).[63]

The magazine Anything That Moves coined the acronym "FABGLITTER" from fetish (such as the BDSM community), allies or poly-amorous (as in polyamorous relationships), bisexual, gay, lesbian, intersexed, transgender, transsexual engendering revolution or inter-racial attraction; however, this term has not made its way into common usage.[2]

Wesleyan University used the acronym "LGBTTQQFAGPBDSM" for "lesbian, gay, bisexual, transgender, transsexual, queer, questioning, flexual, asexual, gender-fuck, polyamorous, bondage/discipline, dominance/submission, and sadism/masochism".[64][65]

Criticism of the term

LGB families, like these in a 2007 pride parade, are labeled as non-heterosexual by researchers for a variety of reasons.[66]

The initialisms LGBT or GLBT are not agreeable to everyone that they encompass.[67] For example, some argue that transgender and transsexual causes are not the same as that of lesbian, gay, and bisexual (LGB) people.[68] This argument centers on the idea that transgender and transsexuality have to do with gender identity, or a person's understanding of being or not being a man or a woman irrespective of their sexual orientation.[28] LGB issues can be seen as a matter of sexual orientation or attraction.[28] These distinctions have been made in the context of political action in which LGB goals, such as same-sex marriage legislation and human rights work not including transgender and intersex people, may be perceived to differ from transgender and transsexual goals.[28]

Many people have looked for a generic term to replace the numerous existing initialisms.[69] Words such as queer (an umbrella term for sexual and gender minorities that are not heterosexual, or gender-binary) and rainbow have been tried, but most have not been widely adopted.[69][70] Queer has many negative connotations to older people who remember the word as a taunt and insult and such (negative) usage of the term continues.[69][70] Many younger people also understand queer to be more politically charged than LGBT.[70][71] "Rainbow" has connotations that recall hippies, New Age movements, and organizations like Jesse Jackson's Rainbow/PUSH Coalition in the United States. Some people advocate the term "minority sexual and gender identities" (MSGI, coined in 2000), or gender and sexual minorities (GSM) so as to explicitly include all people who are not cisgender and heterosexual, or gender, sexual, and romantic minorities (GSRM) which is more explicitly inclusive of minority romantic orientations and polyamory, but those have not been widely adopted either.[72][73][74] Other rare umbrella terms are Gender and Sexual Diversities, MOGII (Marginalized Orientations, Gender Identities, and Intersex) and MOGAI (Marginalized Orientations, Gender Alignments and Intersex).[75][76]

A reverse to the above situations is evident in the belief of "lesbian & gay separatism" (not to be confused with the related "lesbian separatism"), which holds that lesbians and gay men form (or should form) a community distinct and separate from other groups normally included in the LGBTQ sphere.[77] While not always appearing of sufficient number or organization to be called a movement, separatists are a significant, vocal, and active element within many parts of the LGBT community.[69][77][78] In some cases separatists will deny the existence or right to equality of nonmonosexual orientations and of transsexuality.[69] This can extend to public biphobia and transphobia.[69][77] In contrasts to separatists, Peter Tatchell of the LGBT human rights group OutRage! argues that to separate the transgender movement from the LGB would be "political madness", stating that "Queers are, like transgender people, gender deviant. We don’t conform to traditional heterosexist assumptions of male and female behaviour, in that we have sexual and emotional relationships with the same sex. We should celebrate our discordance with mainstream straight norms."[79]

The portrayal of an all-encompassing "LGBT community" or "LGB community" is also disliked by some lesbian, gay, bisexual, and transgender people.[80][81] Some do not subscribe to or approve of the political and social solidarity, and visibility and human rights campaigning that normally goes with it including gay pride marches and events.[80][81] Some of them believe that grouping together people with non-heterosexual orientations perpetuates the myth that being gay/lesbian/bi/asexual/pansexual/etc. makes a person deficiently different from other people.[80] These people are often less visible compared to more mainstream gay or LGBT activists.[80][81] Since this faction is difficult to distinguish from the heterosexual majority, it is common for people to assume all LGBT people support LGBT liberation and the visibility of LGBT people in society, including the right to live one's life in a different way from the majority.[80][81][82] In the 1996 book Anti-Gay, a collection of essays edited by Mark Simpson, the concept of a 'one-size-fits-all' identity based on LGBT stereotypes is criticized for suppressing the individuality of LGBT people.[83]

Writing in the BBC News Magazine in 2014, Julie Bindel questions whether the various gender groupings now, "bracketed together" . . . "share the same issues, values and goals?" Bindel refers to a number of possible new initialisms for differing combinations and concludes that it may be time for the alliances to be reformed or finally we go, "our separate ways".[84]

See also

Notes

  1. ↑ Acronyms, initialisms & abbreviations dictionary, Volume 1, Part 1uu Gale Research Co., 1985, ISBN 978-0-8103-0683-7. Factsheet five, Issues 32–36, Mike Gunderloy, 1989
  2. ↑ 2.0 2.1 2.2 2.3 2.4 Swain, Keith W. (21 June 2007). "Gay Pride Needs New Direction". Denver Post. Retrieved 2008-07-05.
  3. ↑ Centerlink. "2008 Community Center Survey Report" (PDF). LGBT Movement Advancement Project. Retrieved August 29, 2008.
  4. ↑ National Lesbian & Gay Journalists Association: Stylebook Supplement on LGBT Terminology, NLGJA 2008. Stylebook Supplement
  5. ↑ 5.0 5.1 5.2 5.3 Shankle, Michael D. (2006). The Handbook of Lesbian, Gay, Bisexual, and Transgender Public Health: A Practitioner's Guide To Service. Haworth Press. ISBN 1-56023-496-2.
  6. ↑ The Santa Cruz County in-queery, Volume 9, Santa Cruz Lesbian, Gay, Bisexual & Transgendered Community Center, 1996. Books.google.com. 2008-11-01. Retrieved 2011-10-23.
  7. ↑ William L. Maurice, Marjorie A. Bowman, Sexual medicine in primary care, Mosby Year Book, 1999, ISBN 978-0-8151-2797-0
  8. ↑ 8.0 8.1 Aragon, Angela Pattatuchi (2006). Challenging Lesbian Norms: Intersex, Transgender, Intersectional, and Queer Perspectives. Haworth Press. ISBN 1-56023-645-0. Retrieved 2008-07-05.
  9. ↑ "Yogyakarta Principles in Action, Activist's Guide". Ypinaction.org. Retrieved 2011-10-23.
  10. ↑ 10.0 10.1 Gurjar, Kaumudi. "Maiden stage act by city’s LGBT face gets censor’s chop". punemirror.in. Pune Mirror. Retrieved 22 December 2014.
  11. ↑ 11.0 11.1 McCusker, Ros. "Gay Leeds - Your comrehensive guide to all things gay in Leeds". gayleeds.com. Retrieved 22 December 2014.
  12. ↑ "LGBT? LGBTQ? Queer? QUILTBAG? GSM? GSRM?". queerumich.com. University of Michigan (on Tumblr). Retrieved 12 March 2015.
  13. ↑ "Gender and Sexual Minority Students (LGBTIQA)". University of Derby. Retrieved 12 March 2015.
  14. ↑ Organisation proposes replacing the 'limiting' term LGBT with 'more inclusive' GSD, February 25, 2013
  15. ↑ "Gay and lesbian issues - discrimination". betterhealth.vic.gov.au. Better Health Channel. Retrieved 13 March 2015.
  16. ↑ 16.0 16.1 Ross, E. Wayne (2006). The Social Studies Curriculum: Purposes, Problems, and Possibilities. SUNY Press. ISBN 0-7914-6909-3.
  17. ↑ Kennedy, Hubert C. (1980) The "third sex" theory of Karl Heinrich Ulrichs, Journal of Homosexuality. 1980–1981 Fall–Winter; 6(1–2): pp. 103–1
  18. ↑ Hirschfeld, Magnus, 1904. Berlins Drittes Geschlecht ("Berlin's Third Sex")
  19. ↑ Ellis, Havelock and Symonds, J. A., 1897. Sexual Inversion.
  20. ↑ Carpenter, Edward, 1908. The Intermediate Sex: A Study of Some Transitional Types of Men and Women.
  21. ↑ Duc, Aimée, 1901. Sind es Frauen? Roman über das dritte Geschlecht ("Are These Women? Novel about the Third Sex")
  22. ↑ Minton, Henry (2002). Departing from Deviance. University of Chicago Press. ISBN 0-226-53043-4. Retrieved 2009-01-01.
  23. ↑ Ullerstam, Lars (1967). The Erotic Minorities: A Swedish View. Retrieved 12 March 2015.
  24. ↑ Esterberg, Kristen (September, 1994). "From Accommodation to Liberation: A Social Movement Analysis of Lesbians in the Homophile Movement." Gender and Society, 8, (3) p. 424–443.
  25. ↑ Faderman, Lillian (1991). Odd Girls and Twilight Lovers: A History of Lesbian Life in Twentieth Century America, Penguin Books. ISBN 0-14-017122-3, p. 210–211.
  26. ↑ Faderman (1991), p. 217–218.
  27. ↑ 27.0 27.1 Leli, Ubaldo; Drescher, Jack (2005). Transgender Subjectivities: A Clinician's Guide. Haworth Press. ISBN 0-7890-2576-0.
  28. ↑ 28.0 28.1 28.2 28.3 28.4 28.5 28.6 28.7 28.8 28.9 28.10 28.11 28.12 28.13 28.14 Alexander, Jonathan; Yescavage, Karen (2004). Bisexuality and Transgenderism: InterSEXions of The Others. Haworth Press. ISBN 1-56023-287-0.
  29. ↑ Research, policy and practice: Annual meeting, American Educational Research Association Verlag AERA, 1988.
  30. ↑ "I Advocate...". The Advocate (Issue #1024). March 2009. p. 80.
  31. ↑ "Facebook expands gender options: transgender activists hail 'big advance'". The Guardian. 14 February 2014. Retrieved 21 May 2014.
  32. ↑ Dewey, Caitlin (14 February 2014). "Confused by Facebook's new gender options? Here's what they mean.". Washington Post. Retrieved 21 May 2014.
  33. ↑ Liedl, Johathan (26 February 2014). "Facebook's Shift on Gender Draws Catholic Criticism". National Catholic Register. Retrieved 21 May 2014.
  34. ↑ Bohan, Janis S. (1996). Psychology and Sexual Orientation: Coming to Terms. Routledge. ISBN 0-415-91514-7.
  35. ↑ Bloodsworth-Lugo, Mary K. (2007). In-Between Bodies: Sexual Difference, Race, and Sexuality. SUNY Press. ISBN 0-7914-7221-3.
  36. ↑ Alder, Christine; Worrall, Anne (2004). Girls' Violence: Myths and Realities. SUNY Press. ISBN 0-7914-6110-6.
  37. ↑ Cherland, Meredith Rogers; Harper, Helen J. (2007). Advocacy Research in Literacy Education: Seeking Higher Ground. Routledge. ISBN 0-8058-5056-2.
  38. ↑ "Lesbian, gay, bisexual and transgender couples urged to research honeymoon destinations". International Lesbian, Gay, Bisexual, Trans and Intersex Association. 26 September 2014. Retrieved 14 April 2015.
  39. ↑ "The National LGB&T Partnership". The National LGB&T Partnership. Retrieved 14 April 2015.
  40. ↑ 40.0 40.1 "LGBTQQIAAP - "Alphabet Soup 101" - PugetSoundOff.org". Retrieved 6 October 2014.
  41. ↑ Multiple. "Lgbt Alphabet Soup". huffingtonpost.com (in American Standard English). The Huffington Post. Retrieved 20 December 2014.
  42. ↑ Brown, Catrina; Augusta-Scott, Tod (2006). Narrative Therapy: Making Meaning, Making Lives. Sage Publications Inc. ISBN 1-4129-0988-0.
  43. ↑ Makadon, Harvey J.; Mayer, Kenneth H.; Potter, Jennifer; Goldhammer, Hilary (2008). The Fenway Guide to Lesbian, Gay, Bisexual, and Transgender Health. ACP Press. ISBN 1-930513-95-X.
  44. ↑ 44.0 44.1 "Australian Parliament, Explanatory Memorandum to the Sex Discrimination Amendment (Sexual Orientation, Gender Identity and Intersex Status) Bill 2013". Retrieved 6 October 2014.
  45. ↑ Department of Health, Australia, 2013, "National Lesbian, Gay, Bisexual, Transgender and Intersex (LGBTI) Ageing and Aged Care Strategy"
  46. ↑ "LGBTI groups welcome the passage of "historic" national discrimination laws", Organisation Intersex International Australia, 26 June 2013
  47. ↑ "Organisation Intersex International (OII) Australia, "On the historic passing of the Sex Discrimination Amendment (Sexual Orientation, Gender Identity and Intersex Status) Act 2013", 25 June 2013". OII Australia - Intersex Australia. Retrieved 6 October 2014.
  48. ↑ "ComLaw, "Sex Discrimination Amendment (Sexual Orientation, Gender Identity and Intersex Status) Act 2013, No. 98, 2013. C2013A00098", 2013". Retrieved 6 October 2014.
  49. ↑ "Star Observer, "Historic anti-discrimination bill passes", June 26, 2013 (note that the newspaper is described as "Australia's most respected LGBTI news source"". Retrieved 6 October 2014.
  50. ↑ Rimmerman, Craig A.; Wald, Kenneth D.; Wilcox, Clyde (2006). The Politics of Gay Rights. University of Chicago Press. ISBN 1-4129-0988-0.
  51. ↑ Young, R M & Meyer, I H (2005) The Trouble with "MSM" and "WSW": Erasure of the Sexual-Minority Person in Public Health Discourse American Journal of Public Health July 2005 Vol. 95 No. 7.
  52. ↑ Glick, M Muzyka, B C Salkin, L M Lurie, D (1994) Necrotizing ulcerative periodontitis: a marker for immune deterioration and a predictor for the diagnosis of AIDS Journal of Periodontology 1994 65 p. 393–397.
  53. ↑ Ryan, Hugh (10 January 2014). "What Does Trans* Mean, and Where Did It Come From?'". Slate. Retrieved 21 May 2014.
  54. ↑ "Glossary of Transgender Terms". Vaden Health Center Stanford University. 14 February 2014. Retrieved 21 May 2014.
  55. ↑ Lebaron, Sarah; Pecsenye, Jessica; Roland, Becerra; Skindzier, Jon (2005). Oberlin College: Oberlin, Ohio. College Prowler, Inc. ISBN 1-59658-092-5.
  56. ↑ Chen, Edith Wen-Chu; Omatsu, Glenn (2006). Teaching about Asian Pacific Americans: Effective Activities, Strategies, and Assignments for Classrooms and Communities (Critical Perspectives on Asian Pacific Americans). Rowman & Littlefield. ISBN 0-7425-5338-8.
  57. ↑ Babb, Florence E. (2001). After Revolution: Mapping Gender and Cultural Politics in Neoliberal Nicaragua. University of Texas Press. ISBN 0-292-70900-5.
  58. ↑ Padilla, Yolanda C. (2003). Gay and Lesbian Rights Organizing: Community-based Strategies. Haworth Press. ISBN 1-56023-275-7.
  59. ↑ Swigonski, Mary E.; Mama, Robin S.; Ward, Kelly; Shepard, Matthew (2001). From Hate Crimes to Human Rights: A Tribute to Matthew Shepard. Haworth Press. ISBN 1-56023-257-9.
  60. ↑ O'Rourke, P. J. (2001). Peace Kills: America's Fun New Imperialism. Grove Press. ISBN 0-8021-4198-6.
  61. ↑ Kelly, Morgan. "Adding 'allies' to LGBT acronym sparks controversy". iowastatedaily.com. Iowa State Daily. Retrieved 29 December 2014.
  62. ↑ Richard, Katherine. "Column: "A" stands for asexuals and not allies". loyolamaroon.com. The Maroon. Archived from the original on December 6, 2013. Retrieved 29 December 2014. That "A" is not for allies[,] [t]hat "A" is for asexuals. [...] Much like bisexuality, asexuality suffers from erasure.
  63. ↑ "Reaching into the QUILTBAG: The Evolving World of Queer Speculative Fiction". Apex Magazine. Retrieved 6 October 2014.
  64. ↑ "Wesleyan University creates all-inclusive acronym: 'LBTTQQFAGPBDSM'". The Week. 15 February 2015. Retrieved 13 March 2015.
  65. ↑ "Open House". Wesleyan University. Retrieved 13 March 2015.
  66. ↑ Klesse, Christian (2007). The Spectre of Promiscuity: Gay Male and Bisexual Non-Monogamies and Polyamories. Ashgate Publishing, Ltd. ISBN 0-7546-4906-7.
  67. ↑ Finnegan, Dana G.; McNally, Emily B. (2002). Counseling Lesbian, Gay, Bisexual, and Transgender Substance Abusers: Dual Identities. Haworth Press. ISBN 1-56023-925-5.
  68. ↑ Wilcox, Melissa M. (2003). Coming Out in Christianity: Religion, Identity, and Community. Indiana University Press. ISBN 0-253-21619-2.
  69. ↑ 69.0 69.1 69.2 69.3 69.4 69.5 Atkins, Dawn (1998). Looking Queer: Body Image and Identity in Lesbian, Bisexual, Gay, and Transgender Communities. Haworth Press. ISBN 0-7890-0463-1.
  70. ↑ 70.0 70.1 70.2 Armstrong, Elizabeth A. (2002). Forging Gay Identities: Organizing Sexuality in San Francisco, 1950–1994. University of Chicago Press. ISBN 0-226-02694-9. Retrieved 2008-07-05.
  71. ↑ Halpin, Mikki (2004). It's Your World—If You Don't Like It, Change It: Activism for Teenagers. Simon and Schuster. ISBN 0-689-87448-0.
  72. ↑ "Welcome to the Bradford University Minority Sexual and Gender Identity Site!". Bradford Uni MSGI Society. 2008. Retrieved 2008-09-09.
  73. ↑ "GSRM - Gender, Sexual, and Romantic Minorities". acronymfinder.com. Retrieved 6 October 2014.
  74. ↑ "'Diversities' May Enrich 'LGBTQIAP' Alphabet Soup". The Huffington Post. 19 September 2013. Retrieved 6 October 2014.
  75. ↑ "'Gender And Sexual Diversities,' Or GSD, Should Replace 'LGBT,' Say London Therapists". The Huffington Post. 25 February 2013. Retrieved 6 October 2014.
  76. ↑ "Pride on the prowl". Dalhousie News. Retrieved 6 October 2014.
  77. ↑ 77.0 77.1 77.2 Mohr, Richard D. (1988). Gays/Justice: A Study of Ethics, Society, and Law. Columbia University Press. ISBN 0-231-06735-6. Retrieved 2008-07-05.
  78. ↑ Blasius, Mark (1994). Gay and Lesbian Politics: Sexuality and the Emergence of a New Ethic. Temple University Press. ISBN 1-56639-173-3.
  79. ↑ Tatchell, Peter (24 June 2009). "LGB - but why T?". mother-ship.com. Mothership Blog. Archived from the original on 3 July 2009. Retrieved 18 March 2015. To try and separate the LGB from the T, and from women, is political madness. Queers are, like transgender people, gender deviant. We don’t conform to traditional heterosexist assumptions of male and female behaviour, in that we have sexual and emotional relationships with the same sex. We should celebrate our discordance with mainstream straight norms. The right to be different is a fundamental human right. The idea that we should conform to straight expectations is demeaning and insulting.
  80. ↑ 80.0 80.1 80.2 80.3 80.4 Sycamore, Matt Bernstein (2005). That's Revolting!: Queer Strategies for Resisting Assimilation. Soft Skull Press. ISBN 1-932360-56-5. Retrieved 2008-07-05.
  81. ↑ 81.0 81.1 81.2 81.3 Carlsson, Chris (2005). The Political Edge. City Lights Books. ISBN 1-931404-05-4. Retrieved 2008-07-05.
  82. ↑ Leondar-Wright, Betsy (2005). Class Matters: Cross-Class Alliance Building for Middle-Class Activists. New Society Publishers. ISBN 0-86571-523-8.
  83. ↑ "Anti-Gay". Marksimpson.com. Retrieved 2011-10-23.
  84. ↑ Julie Bindel (2 July 2014). "Viewpoint: Should gay men and lesbians be bracketed together?". BBC News Magazine. Retrieved 4 July 2014.

General references

External links

Wikimedia Commons has media related to LGBT.
Look up LGBT or QUILTBAG in Wiktionary, the free dictionary.
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