Juan José Sebreli

Juan José Sebreli
Born November 3, 1930
Buenos Aires
Nationality Argentine
Alma mater University of Buenos Aires
Religion None
Era 20th-century philosophy
21st-century philosophy
Region Western Philosophy
Main interests
 epistemology
existentialism
literary criticism
sociology

Juan José Sebreli (born 3 November 1930) is an Argentine sociologist, essayist and philosopher. Throughout his intellectual work, he concentrated in the notions of reason, city and everyday life.[1]

Life

Inspired by Gay Power movement, he was co-founder of Frente de Liberación Homosexual ("Gay Liberation Front") along with Manuel Puig and Néstor Perlongher, in the last years of the self-called Argentine Revolution.[2] The organization of the group was an adaptation of the democratic centralist partisan model.[3]
In the years of the last coup d'état he directed study groups that were called "Universidad de las Sombras" ("University of Shadows").[4] As suggested by its name, it had a secret status, which was a consequence of the Dirty War.
Sebreli is mainly known because of his past collaboration with cultural magazines, such as Contorno and Sur. Nowadays he is columnist for La Nación and Perfil newspapers and Ñ magazine.

Work

Critics towards populism

In his work, Sebreli is radically critic with populism. His arguments are characterized by a sharp focus in the Argentine heterogeneous experiences of peronism, movement he describes as fascist.[5] He criticizes the figure of Juan Domingo Perón, depicting him as an authoritarian and charismatic leader. He makes use of weberian categories in this criticism, possibly due to his profession as sociologist. Sebreli states that the persistence of peronism could be understood if one considers that, as a matter-of-fact, "there are sectors in the Argentine society that have a (pretended) lack of memory and are prone to self-deception". In one of his latest books ("El malestar en la política", 2012), he argues that kirchnerism is a form of "latinoamerican neopopulism" and "plebiscitary caesarism", for it perfectly contrasts with a republican democracy.[6][7]

Critics towards irracionalism

Sebreli is quite known due to his criticism of irracional-type theoretical inquiries. His arguments are an effort to corrode the foundations of psychoanalysis, and it is for that reason he labels that discipline as pseudoscience owing to its lack of a proper scientific method.[8] He asserts that Schopenhauer is "the true father of modern irracionalism", and that along with Dostoievski and Nietzsche he contributed to the transformation of philosophy in art, the aestheticization of life and thought.[9]

Existentialism and political ideology

Sebreli was member of the so-called “first Argentine existentialist group” along with Oscar Masotta and Carlos Correas. He introduced Jean-Paul Sartre into the academic environment of his time. Formed in hegelian and marxist left-wing, he introduced the political thought of Alexandre Kojève and that of Tran Duc Thao. Sebreli defines himself as social-democrat, "in an european sense".

Bibliography

Unfortunately, there are no known translations of Sebreli ouvre to English. Nonetheless, an approximate translation of the titles of the independent works were made.

References

  1. ↑ Sebreli, el tiempo de una vida", Parlante Posmodernidad, Retrieved 24 July 2013 (Spanish)
  2. ↑ El Frente de Liberación Homosexual", Clarín.com, Retrieved 24 July 2013 (Spanish)
  3. ↑ Néstor Perlongher", EL ORTIBA, Retrieved 24 July 2013 (Spanish)
  4. ↑ Los deseos imaginarios del peronismo", elaleph.com, Retrieved 25 July 2013 (Spanish)
  5. ↑ “Juan José Sebreli: “En la Argentina son todos populistas””, Revista Ñ, Retrieved 24 July 2013 (Spanish)
  6. ↑ Juan José Sebreli: "Estamos en un fin de ciclo, pagando el fin de fiesta", lanacion.com, Retrieved 24 July 2013 (Spanish)
  7. ↑ Juan José Sebreli: "La idea de ir por todo es típicamente totalitaria", infobae, Retrieved 24 July 2013 (Spanish)
  8. ↑ JJ Sebreli contra todos | Yo nací para esto, Pinchilón Fonseca, Retrieved 24 July 2013 (Spanish)
  9. ↑ El olvido de la razón, El Cultural.es, Retrieved 24 July 2013 (Spanish)