James Mata Dwane

James Mata Dwane (c. 1895)

James Mata Dwane (1848 - 1916), priest and founder of the Order of Ethiopia

Early life

Dwane was born in Kamastone near Whittlesea, Eastern Cape in 1848.[1] He was educated and later taught at Healdtown Methodist Missionary Institution.

Methodist minister

After a period as a lay minister, Dwane returned to Healdtown in 1872 to study theology. His studies completed, he began his work as a probationer minister by assisting the Rev'd Robert Lamplough at the Ann Shaw church, Middeldrift. He was ordained as a Methodist minister in Port Elizabeth in 1881. Dwane served as a minister in a number of places in the Eastern and Northern Cape.[1]

In 1892 Dwane went to England to collect money for the work of the Methodist church in South Africa. Dwane hoped to collect money to start an industrial school near Queenstown. His tour successful and he returned with a large amount of money. However, on his return, the Methodist authorities insisted that the money be paid into the general fund. Dwane was thoroughly disillusioned and this dispute over money led directly to his leaving the Methodist Church and joining the Ethiopian Church of Mangena Mokone.

Ethiopian Church

In 1896 when Dwane joined the Ethiopian Church, the amalgamation with the African Methodist Episcopal Church (AMEC) in America was being discussed.[2] Dwane and two others were elected to go to America, but in the end only Dwane could raise the money so he went alone.

Eventually the House of Bishops and the Missionary Board of AMEC agreed to the amalgamation. Dwane was re-ordained (as bishop) and sent back as General Superintendent (GS) of the South African AMEC.

Anglican Church

Dwane became suspicious of the validity of the orders into which he had been inducted as bishop.[3] The vicar of the Anglican Church in Queenstown, the Rev'd Julius Gordon, introduced Dwane to the Rt Rev'd Charles Cornish, Bishop of Grahamstown. Dwane became convinced that the Anglicans had the true Apostolic succession and in 1899 he wrote to the Most Rev'd William West Jones, Archbishop of Cape Town to negotiate the admission of the breakaway Ethiopians to the Anglican Church as a separate order.

In the August of 1900 a service was held in Grahamstown Cathedral at which Dwane was formally accepted into the fellowship of the Anglican Church.[2] After making the necessary vows he was admitted as the Provincial superior of the Order of Ethiopia, but he was not consecrated as a bishop.

The Anglican Church was slow to ordain ministers for the Order of Ethiopia. In 1902 fifty-three candidates from Queenstown were confirmed and twelve men were licensed as catechists but not as priests. The same year the Rev. W. M. Cameron was put in charge of training 'Ethiopian theological students' .[4] Dwane assisted Cameron with the work of teaching the students.

Difficulties and disagreements

At a conference in 1905 Dwane complained that Ethiopian ministers had to work under white priests. The bishop firmly reminded the Ethiopians that they were

first members of the Church of the Province of South Africa and secondly members of the Order of Ethiopia

Dwane was criticized by the church authorities for taking part in commercial transactions. Two years later Dwane was replaced as Provincial. Cameron reported to the archbishop that 'the bishops of the province have not reappointed Mr. Dwane as provincial' and that he, Cameron, had been appointed acting-provincial. Dwane remained a priest in the Order of Ethiopia until his death in 1916 and never became a bishop.

Dwane's great-grandson, Bishop S. Dwane, became the first black bishop of the Order of Ethiopia;[5] the position that his great grandfather had sought but never achieved.

Commemoration

The Anglican Church of Southern Africa commemorates Dwane in its Calendar of saints on the 9th day of February each year. In addition the collect for this commemoration is as follows:

God our Father,our teacher and our guide
your servant James Mata Dwane
preached the gospel of your Son
and lived the gospel which he preached;
grant that all of us by our lives
may proclaim the gospel that he taught;
through Jesus Christ our Lord, Amen

Notes and references

  1. ↑ 1.0 1.1 Odendaal 2012, pp. 194-.
  2. ↑ 2.0 2.1 Schulze 2005, p. 438.
  3. ↑ Millard 1999, p. 22.
  4. ↑ Verryn 1972, p. 112.
  5. ↑ Mtuze 2008.
  • Schulze, Andrea (2005). "Ethiopianism". In Siegbert Uhlig. Encyclopaedia Aethiopica D–Ha. Otto Harrassowitz Verlag. ISBN 978-3-447-05238-2.
  • Robert, Dana L. (2003). Mission churches 2. Southern African Missiological Society. ISBN 978-1-86888-284-7.
  • Mtuze, Peter Tshobiso (June 2008), Bishop Dr S. Dwane and the Rise of Xhosa Spirituality in the Ethiopian Episcopal Church (Formerly The Order of Ethiopia), hdl:10500/2420
  • Millard, J. A. (1999). Malihambe. Unisa Press. ISBN 978-1-86888-052-2.
  • Lewis, Cecil; Edwards, Gertrude Elizabeth (1934). Historical records of the Church of the Province of South Africa. Society for Promoting Christian Knowledge.
  • Booyse, Adonis Carolus (May 2010), The Sovereignty of the African Districts of the African Methodist Episcopal Church: A Historical Assessment, Department of Religion and Theology: University of the Western Cape, p. 76, hdl:11394/2126
  • Hayes, Stephen (2008). "Orthodox Ecclesiology in Africa: A Study of the ‘Ethiopian’ Churches of South Africa". International journal for the Study of the Christian Church 8 (4): 337–354. doi:10.1080/14742250802369905. ISSN 1474-225X.
  • Paterson, Andrew (2003). "Education and Segregation in a South African Mission Church: The Merger of the Anglican Church and the Order of Ethiopia, 1900-1908". The International Journal of African Historical Studies 36 (3): 585. doi:10.2307/3559435.