George Houser

George M. Houser (born June 2, 1916) is a Methodist minister, civil rights activist, and activist for the independence of African nations. He served on the staff of the Fellowship of Reconciliation (1940s - 1950s). With James Farmer, and Bernice Fisher, he co-founded the Congress of Racial Equality (CORE) in 1942 in Chicago.[1][2][3] With Bayard Rustin, another FOR staffer, Houser, a white Methodist minister, co-led the Journey of Reconciliation, a form of non-violent direct action, a two-week interracial bus journey challenging segregation. It was a model for the 1960s Freedom Rides.

Early life and education

George M. Houser was born in 1916 to parents who were Methodist missionaries. As a child, he spent several years with them in the Far East. He attended Union Theological Seminary, where he served as chairman of the school's social action commission. Houser, along with David Dellinger, was among twenty Union students who announced publicly that they would defy the Selective Training and Service Act of 1940.[4] In November 1940 Houser was arrested for refusing entry into the draft. He would serve a year in jail.

After college, he became ordained as a Methodist minister. He soon became involved in movements for social justice and civil rights.

Career

Houser joined the Fellowship of Reconciliation in the 1940s and worked with it until the 1950s. It sponsored education and activities related to civil rights for African Americans and the end of segregation.

In 1942 with fellow staffer James Farmer, and activist Bernice Fisher, he co-founded the Congress of Racial Equality (CORE) in Chicago and served as its first executive secretary. The co-founders, Farmer, Rustin and Houser, were influenced by Mohandas Karamchand Gandhi's ideas on nonviolent civil disobedience and decided to apply the same methods in their work for civil rights. In 1946 Houser, along with Dave Dellinger, Igal Roodenko, Lew Hill, and others, helped found the radical pacifist Committee for Nonviolent Revolution.[5] In 1947, after the Supreme Court's finding (in Morgan v. Commonwealth) that segregation in interstate travel was unconstitutional, Houser helped organize the Journey of Reconciliation, a plan to send eight white and eight black men on a journey through Virginia, North Carolina, Tennessee, and Kentucky to test the ruling. The protest brought a great deal of press attention to CORE and to the issue of segregation in interstate travel. In February 1948 George Houser received the Thomas Jefferson Award for his work to bring an end to interstate segregation.[1][2][3]

In 1948, Houser was the secretary of the Resist Conscription Committee. He described the RCC as a temporary group of pacifists, whose purpose was to gather names of people who were willing to resist conscription. The group circulated a statement which read, in part:

Conscription fails to prevent war, foments further warlike preparation by our opponents, and denies fundamental freedoms of the individual necessary to democracy. This violates our deepest convictions that no person should be forcibly coerced into adopting a military way of life. We believe human beings are fit for something better, something nobler than slavery and training in the mass extermination of their fellows.[6]

In 1949, Houser moved to Skyview Acres, an intentional community in Pomona, New York, and in 2010 he moved to California, where he still lives today.

African Independence movements

Houser left the FOR in the 1950s, when he turned his attention to African liberation struggles. He led the American Committee on Africa for many years, spending decades on the continent to promote freedom from colonial rule and segregation.

In 1952 he helped found "Americans for South African Resistance" (AFSAR) to organize support in the U.S. for the ANC-led Defiance Campaign against apartheid in South Africa. He was a founder in 1953 of the American Committee on Africa (ACOA), which grew out of AFSAR. In 1954 he took his first trip to Africa, visiting West Africa and South Africa. In 1960, as president of ACOA, Houser sent a telegram to Dwight Eisenhower urging him to officially condemn the treatment of Africans by South Africa.[7] Because of his continuing activities for independence and against apartheid, it was the only time he was admitted into that country until 1991.

From 1955-1981, House served as Executive Director of the ACOA; he also was Executive Director of The Africa Fund from 1966-1981. At ACOA he spearheaded numerous campaigns supporting African struggles for liberation and independence, from Algeria to Zimbabwe. Since 1954 he has made over 30 trips to Africa. His support of liberation movements led him to develop close ties with many African leaders, including Amílcar Cabral, Julius Nyerere, Eduardo Mondlane, Kwame Nkrumah, and Oliver Tambo.

He currently serves on the Advisory Committee of the African Activist Archive Project.[8]

Writing

In the course of this work, Houser wrote numerous articles and two books:

Marriage and family

Houser married and raised four children with his wife, Jean. His son, Steven, previously taught AP World History and Global Studies at the prestigious Horace Greeley High School in Chappaqua, New York. Steven now teaches World Civilizations at Grand Valley State University. His grandson, Chris, used to teach World History at Scarsdale High School.

References

  1. ↑ 1.0 1.1 Fellowship magazine, Fellowship of Reconciliation, Spring, Summer and Winter 1992 issues.
  2. ↑ 2.0 2.1 "The Reminiscences of George Houser" (April 1999), Oral Histories, Oral History Collection, Columbia University
  3. ↑ 3.0 3.1 James Farmer, LAY BARE THE HEART: An Autobiography of the CIVIL RIGHTS MOVEMENT, A Plume Book, New American Library, 1985
  4. ↑ "20 Divinity Students Here Defy Draft Law as Enforcement Agency for City is Set Up". New York Times. 12 October 1940. p. 1.
  5. ↑ Hunt, Andrew E. (2006). David Dellinger: the life and times of a nonviolent revolutionary. NYU Press. p. 88ff. ISBN 978-0-8147-3638-8. Retrieved 2 October 2011.
  6. ↑ "Draft to be Defied by Pacifist Group". New York Times. 10 June 1948. p. 2.
  7. ↑ "Church Body Scores African Violence". New York Times. 6 April 1960. p. 4.
  8. ↑ "African Activist Archive Staff". Michigan State University. Retrieved 2 October 2011.

Further reading

External links