Fatma Hatun

This article is about the wife of Ahmed I. For the daughter of Ahmed I, see Fatma Sultan (daughter of Ahmed I).
Fatma Hatun
Born Fatma
Died Istanbul, Ottoman Empire
Resting place
Istanbul
Residence Istanbul
Ethnicity Croatian
Religion Islam
Spouse(s) Ahmed I
Children Şehzade Cihangir
Şehzade Hasan
Şehzade Selim
Şehzade Orhan
Parent(s) Kuyucu Murad Pasha

Fatma Hatun was the second wife of Ottoman Sultan Ahmed I and the mother of Şehzade Cihangir, Şehzade Hasan, Şehzade Selim and Şehzade Orhan.

The blackened entrance to Fatma Hatun's father, Kuyucu Murad Pasha's mausoleum. Clean-up has been halted due to the complaints of many Anatolian groups who have complained its cleaning due to Murad Pasha's execution of thousands of Anatolian Alevis in the early 1600s.

Biography

Fatma Hatun was born to Kuyucu Murad Pasha,[1][2][3] who served as grand vizier of the Ottoman Empire during the reign of Ahmed I between 9 December 1606 and 5 August 1611.[4] She was married to Ahmed in 1604. She was the second of Ahmed I's three women and bore him four sons, Şehzade Cihangir, Şehzade Hasan, Şehzade Selim and Şehzade Orhan, but all of them died in infancy.

The sarcophagus of the husband of "Fātima Khātun," Ottoman Sultan Ahmed I in his türbe at the Sultan Ahmed Mosque.

Venetian ambassador Simon Contarini, in his 1612 reports, suggests an incident that Fatma Hatun, like Akile Hatun, the wife of Ahmed's successor, Osman II and the daughter of Şeyhülislam Hacı Mehmed Esadullah Efendi, never entered the Imperial Harem.[4] According to Contarini, when roughly a decade earlier Fatma Hatun had wanted to enter the harem of Sultan Ahmed I, the harem stewardess (kethüda kadın) had discouraged her by arguing that she would loose her mind among so many slaves and her sons would probably be killed through the practice of fratricide.[5][4]

It is also possible that she was banished from the harem like Mahfiruz Hatice Sultan, Ahmed's first wife and the mother of Osman II,[4] or that the prospect of the daughter residing within the imperial harem may have been an important element in the unpopularity of the marriage.[4]

See also

Further reading

References

  1. Necdet Sevinç, Osmanlı sosyal ve ekonomik düzeni
  2. Türk Tarih Kongresi (12, 1994, Ankara), XII. Türk Tarih Kongresi: Ankara, 12 - 16 Eylül 1994 : kongreye sunulan bildiriler
  3. Mehmet Aydın, Konya merkezindeki manevi halk inançlarının dinler tarihi ve din fenomenolojisi açısından değerlendirilmesi
  4. 4.0 4.1 4.2 4.3 4.4 Leslie P. Peirce (1993). The Imperial Harem: Women and Sovereignty in the Ottoman Empire. Oxford University Press. pp. 106–107. ISBN 9780195086775.
  5. Barozzi and Berchet. Le Relazioni. 1:131