Erna Lendvai-Dircksen

Erna Lendvai-Dircksen
Born Erna Katherina Wilhelmine Dircksen
May 31, 1883
Wetterburg, Waldeck, German Empire
Died May 8, 1962 (aged 78)
Coburg, Bavaria, West Germany
Nationality German
Occupation Photographer

Erna Lendvai-Dircksen (born Erna Katherina Wilhelmine Dircksen, 31 May 1883 – 8 May 1962) was a German photographer known for a series of volumes of portraits of rural individuals from throughout Germany. During the Third Reich, she also photographed for eugenicist publications and was commissioned to document the new autobahn and the workers constructing it.

Career

Born in Wetterburg, now part of Bad Arolsen, Erna Dircksen studied painting at the Kunsthochschule Kassel from 1903 to 1905, and photography at the Lette Verein from 1910 to 1911.[1][2] She may have opened a photographic studio in Hellerau, near Dresden, in 1913.[3] From 1916 to 1943, she had a portrait studio in Berlin. By 1918 she had a growing reputation, particularly for her nude photography, and was increasingly using a highly realistic style.[1] Already in 1911, she had become interested in portraying the country people of Germany, after accidentally photographing a blacksmith and a farmer while on holiday.[1] In her writings she later expressed a highly romantic view of rural life and contempt for urban life.[4][5] Beginning in 1917, she made a series of photo-portraits of Germans of different regions, a selection of which won first prize at an exhibition in Frankfurt in 1926.[1] On the strength of this she was able to publish some of them in the Berliner Illustrirte Zeitung in 1930.[6]

Das deutsche Volksgesicht

Lendvai-Dircksen published her portraits of rural Germans as Das deutsche Volksgesicht (The Face of the German Volk) in 1932. It was continued in multiple volumes portraying different regions of the Reich[7] beginning in 1942, both under that title and as Das germanische Volksgesicht (The Face of the Germanic Volk), now including volumes on, for example, Flanders and Norway.

The autobahn

Under the Third Reich she received state commissions, notably one from Fritz Todt for portraits of autobahn construction workers, originally commissioned for the Schaffendes Volk exhibition of 1937 as part of Todt's effort to have the best photographers in the Reich artistically reproduce the new autobahn.[8][9] Todt specifically required her to "photographically [depict] the visages of his Reich autobahn workers from the various regions of the Fatherland".[10] The book appeared in 1937 and in a revised edition in 1942. Presumably Todt chose her on the basis of her work in Das deutsche Volksgesicht, and the autobahn book follows a similar plan, following the course of the construction from North Germany south into the Alps, and in each region following illustrations of the landscape and the autobahn, especially the bridges, with depictions of local men working on the project.[11] Her pictures of the new bridges emphasise the stonework and the aesthetics of the arches, in some cases using compositional techniques reminiscent of New Objectivity, in others situating the gigantic constructions in nature and in tradition, suggesting their lengthy future existence; in one image, a farmer ploughing with a team of oxen is shown beneath an autobahn bridge.[12] Those of the workers, which dominate the book, heroicise them by depicting them individually, in tight close-up and from beneath; she makes use of the "cult of the beautiful body" as in Leni Riefenstahl's Olympia.[4][13][14] Only occasionally does she pose them looking at the camera, and she rarely shows their tools and then only as illustrations of strength or elements of the composition; she also emphasises hand-work, giving the impression the autobahn was built using very little heavy machinery.[14][15] Captions such as "After years of unemployment, I am once again earning honest bread for seven sons and a daughter" emphasise the importance of the autobahn as a means of reducing unemployment and ignore the reality of forced labour and the bad conditions in the workers' camps reported by eyewitnesses in favour of the propaganda message.[16]

Volk und Rasse

She was also the main photographer of children for the eugenicist periodical Volk und Rasse, posing them in traditional dress and under harsh lighting to clearly capture their desirable racial characteristics.[4][17]

Later career

In 1943, to escape the bombing of Berlin, she moved to Upper Silesia; in 1945 she lost her archives fleeing from there, and settled in Coburg,[18][19] where from the 1950s she began to concentrate on landscape photography in colour.[20] Her postwar work is housed in the Agfa Foto-Historama in Cologne.[18]

Exhibitions and honours

In addition to the Frankfurt show in 1926 at which she won first prize, Lendvai-Dircksen's portraits were exhibited at the Pressa in Cologne in 1928, and a touring exhibition of the series visited various German cities beginning in autumn 1933. The same year, she was accorded a special exhibition in Erfurt by the Gesellschaft Deutscher Lichtbildner (Society of German Photographers, predecessor of the Deutsche Fotografische Akademie).[9] After the war she exhibited in Coburg and Stuttgart in 1953 and in Cologne in 1958, and landscapes by her were featured at the Cologne Photo-kina in 1960.[20] The Gesellschaft Deutscher Lichtbildner awarded her their highest honour, the David Octavius Hill Medal, in 1958.[18][21][22]

Critical reception

Lendvai-Dircksen's portraits of farmers suited the Nazi ethos except that in her initial publication, almost all her subjects were old, and indeed she clearly portrayed the damage to their bodies as a sign of authenticity.[23] She later widened her focus to include children. She never, however, photographed sport, whether for technical reasons or because of her personal philosophy.[24]

Although Lendvai-Dircksen has been referred to as "brown Erna" for the promotion of Nazi ideals in her work under the Third Reich, her portrait photography can be compared to the work of Dorothea Lange or Walker Evans as documentation of impoverished people, and Margaret Bourke-White also photographed labourers in a heroic light.[4] As pointed out by Berlin photographic curator Janos Frecot in the catalogue of an exhibition at the Albertina which included her work, her portraits and those of others at the time can be seen as applications of the same ethnographic principle as portraits of people in faraway cultures;[4] similarly, Leesa Rittelmann has shown that the same principle of characterising a country by the physiognomies of its people, although a throwback to 19th-century theories,[25] was shared by Weimar-era photographers such as the progressive August Sander, in his Antlitz der Zeit (Face of Our Time).[26]

Private life

Dircksen was married from 1906 to 1910 to Adolf Göschel, with whom she had a daughter,[2] and from 1913 to 1924 to the Hungarian composer Erwin Lendvai.[27] She died in 1962 in Coburg.[28][29]

Selected publications

Lendvai-Dircksen published at least twenty photographic albums which sold some 250,000 copies and of which at least six were reprinted.[4][30] These included:

She published an essay on her approach to photography:

References

  1. ↑ 1.0 1.1 1.2 1.3 Anne Maxwell, Picture Imperfect: Photography and Eugenics, 1870–1940, Brighton, Sussex / Portland, Oregon: Sussex Academic Press, 2008, ISBN 9781845192396, p. 194.
  2. ↑ 2.0 2.1 Ute Eskildsen et al., ed., Fotografieren hieß Teilnehmen: Fotografinnen der Weimarer Republik, Catalogue of exhibitions at Museum Folkwang Essen, Fundació "La Caixa", Barcelona, Jewish Museum, New York, Düsseldorf: Richter, 1994, ISBN 9783928762267, n.p. (German)
  3. ↑ Maureen Grimm, "Leben und Werk", in section Erna Lendvai-Dircksen—eine völkische Porträtfotografin?, in Menschenbild und Volksgesicht: Positionen zur Porträtfotografie im Nationalsozialismus, ed. Falk Blask and Thomas Friedrich, Berliner Blätter Sonderheft 36, Münster: LIT, 2005, ISBN 9783825886974, pp. 39–48, p. 39.
  4. ↑ 4.0 4.1 4.2 4.3 4.4 4.5 Carmen Böker, "Das vermessene Gesicht", Berliner Zeitung 23 July 2005 (German)
  5. ↑ Sarah Jost, "Unter Volksgenossen. Agrarromantik und Großstadtfeindschaft", in Menschenbild und Volksgesicht, pp. 105–20, p. 110 (German)
  6. ↑ Grimm, p. 42.
  7. ↑ Richard T. Gray, About Face: German Physiognomic Thought from Lavater to Auschwitz, Detroit, Michigan: Wayne State University, 2004, ISBN 9780814331798, , p. 396.
  8. ↑ Claudia Gabriele Philipp, "'Die schöne Straße im Bau und unter Verkehr'. Zur Konstituierung des Mythos von der Autobahn durch die mediale Verbreitung und Ästhetik der Fotografie", in Reichsautobahn: Pyramiden des Dritten Reichs. Analysen zur Ästhetik eines unbewältigten Mythos, ed. Reiner Stommer with Claudia Gabriele Philipp, Marburg: Jonas, 1982, ISBN 9783922561125, pp. 111–34, p. 117 (German)
  9. ↑ 9.0 9.1 Ulrich Hägele, "Erna Lendvai-Dircksen und die Ikonografie der völkischen Fotografie", in Menschenbild und Volksgesicht, pp. 78–98, p. 78 (German)
  10. ↑ Cited in Philipp, p. 117 from Lendvai-Dircksen's introduction to the second edition of the book: "[Er wollte] das Antlitz seiner Reichsautobahnarbeiter aus den verschiedenen Gegenden des Vaterlandes fotografisch dargestellt sehen".
  11. ↑ Philipp, pp. 120–21.
  12. ↑ Philipp, pp. 125–27.
  13. ↑ Philipp, pp. 121–22.
  14. ↑ 14.0 14.1 Maxwell, p. 199.
  15. ↑ Philipp, pp. 122–24.
  16. ↑ Philipp, pp. 121, 123: "Nach Jahren der Arbeitslosigkeit schaffe ich für sieben Söhne und eine Tochter wieder ehrliches Brot".
  17. ↑ Maxwell, p. 189; Plate 7.10, p. 190.
  18. ↑ 18.0 18.1 18.2 Claudia Gabriele Philipp and Horst W. Scholz, Photographische Perspektiven aus den Zwanziger Jahren, Dokumente der Photographie 4, exhibition catalogue, Hamburg: Museum für Kunst und Gewerbe, 1994, ISBN 9783923859221, p. 208 (German)
  19. ↑ Frauenobjektiv: Fotografinnen 1940 bis 1950, ed. Petra Rosgen, exhibition catalogue, Haus der Geschichte der Bundesrepublik Deutschland, Cologne: Wienand, 2001, ISBN 9783879097524, pp. 51–52.
  20. ↑ 20.0 20.1 Claudia Gabriele Philipp, "Erna Lendvai-Dircksen (1883–1962): Präsentantin einer weiblichen Kunsttradition oder Propagandistin des Nationalsozialismus?", in Frauen und Macht: der alltägliche Beitrag der Frauen zur Politik des Patriarchats, ed. Barbara Schaeffer-Hegel, papers from a conference held at the Technical University of Berlin, November 1983, 1988; 2nd ed. Feministische Theorie und Politik 2, Pfaffenweiler: Centaurus, 1988, ISBN 9783890852386, pp. 58–74, p. 64 (German)
  21. ↑ Karla Fohrbeck, Handbuch der Kulturpreise und der individuellen Künstlerförderung in der Bundesrepublik Deutschland 1979–1985, Bundesministerium des Innern, Kultur und Staat, Studien zur Kulturpolitik, Cologne: DuMont, 1985, ISBN 9783770117475, p. 576 (German)
  22. ↑ The German Photographic Annual 1969 (translation of Das Deutsche Lichtbild), ed. Wolf Strache and Otto Steinert, Stuttgart: Dr. Wolf Strache, 1968, OCLC 45673189, p. 151 (German)
  23. ↑ Maxwell, p. 195.
  24. ↑ Maxwell, p. 200.
  25. ↑ Or even earlier; Gray, p. 354 judges her views about the "authenticity" of rural people as expressed in their faces to be "identical in many ways" to those of Johann Kaspar Lavater in the second half of the 17th century.
  26. ↑ Leesa Rittelmann, "Facing Off: Photography, Physiognomy, and National Identity in the Modern German Photobook", Radical History Review 106 (2010) 137–61 (abstract)
  27. ↑ Eskildsen et al., n.p.
  28. ↑ Naomi Rosenblum, A History of Women Photographers, Paris/New York: Abbeville, 1994, ISBN 9781558597617, p. 334.
  29. ↑ "Hochbetagt starb Frau Erna Lendvai-Dircksen in Coburg", Coburger Tageblatt, 10 May 1962, cited in "Seien Sie doch vernünftig!": Frauen der Coburger Geschichte, ed. Gaby Franger, Exhibition catalogue, Coburg: Landesbibliothek Coburg, 2008, ISBN 9783980800693, p. 286 (German)
  30. ↑ Thomas Friedrich, "Erna Lendvai-Dircksen selbständige Veröffentlichungen", in Menschenbild und Volksgesicht, pp. 49–53, p. 53 (German)

Further reading

External links