Culture during the Cold War

The Cold War (1947-1991) was reflected in culture through music, movies, books, television and other media, as well as sports and social beliefs and behavior. One major element of the Cold War was the threat of a nuclear war; another was espionage. Many works use the Cold War as a backdrop, or directly take part in fictional conflict between the U.S. and the U.S.S.R. The period 1953-1962 saw Cold War themes first enter the mainstream culture as a public preoccupation. For the historical context in America see United States in the 1950s.

Fiction: spy stories

Cloak and dagger stories became part of the popular culture of the Cold War in both East and West, with innumerable novels and movies that showed how polarized and dangerous the world was.[1] Soviet audiences thrilled at spy stories showing how their KGB agents protected the motherland by foiling dirty work by America's nefarious CIA, Britain's devious MI-6, and Israel's devilish Mossad. After 1963, Hollywood increasingly depicted the CIA as clowns (as in the comedy TV series "Get Smart") or villains (as in Oliver Stone's "JFK" (1992).[2]

Books and other works

Cinema

Cinema as early Cold War propaganda

During the Cold War, films functioned as a means to influence and control public opinion. Both the Soviet Union and the U.S. transformed cinema into a propaganda effort. Cold War films produced by both sides attempted to address different facets of the superpower conflict and sought to influence both domestic and foreign opinion. The gap between American and Soviet film gave the Americans a distinct advantage over the Soviet Union; America was readily prepared to utilize their cinematic achievements as a way to effectively impact the public opinion in a way the Soviet Union could not. Cinema, Americans hoped, would help close the gap caused by Soviet development of nuclear weapons and advancements in space technology.[7] The use of film as an effective form of widespread propaganda transformed cinema into another Cold War battlefront.

US Cinema

The Americans took advantage of their pre-existing cinematic advantage over the Soviet Union, using movies as another way to create the Communist enemy. In the early years of the Cold War (between 1948-1953), seventy explicitly anticommunist films were released.[8] American films incorporated a wide scale of Cold War themes and issues into all genres of film, which gave American motion pictures a particular lead over Soviet film. Despite the audiences’ lack of zeal for Anti-Communist/Cold War related cinema, the films produced evidently did serve as successful propaganda in both America and the USSR. The films released during this time received a response from the Soviet Union, which subsequently released its own array of films to combat the depiction of the Communist threat.

Several organizations played a key role in ensuring that Hollywood acted in the national best interest of the U.S. Catholic Legion of Decency and the Production Code Administration acted as two conservative groups that controlled a great deal of the national repertoire during the early stages of the Cold War. These groups filtered out politically subversive or morally questionable movies. More blatantly illustrating the shift from cinema as an art form to cinema as a form of strategic weapon, the Motion Picture Alliance for the Preservation of American Ideals ensured that filmmakers adequately expressed their patriotism. Beyond these cinema-specific efforts, the FBI played a surprisingly large role in the production of movies, instituting a triangular-shaped film strategy: FBI set up a surveillance operation in Hollywood, made efforts to pinpoint and blacklist Communists, secretly laundered intelligence through HUAC, and further helped in producing movies that “fostered [the FBI] image as the protector of the American people.” The FBI additionally endorsed films, including Oscar winner The Hoaxsters.[9]

In the 1960s, Hollywood began using spy films to create the enemy through film. Previously, the influence of the Cold War could be seen in many, if not all, genres of American film. By the 1960s, spy films were effectively a “weapon of confrontation between the two world systems.”[7] Both sides heightened paranoia and created a sense of constant unease in viewers through the increased production of spy films. Film depicted the enemy in a way that caused both sides to increase general suspicion of foreign and domestic threat.

USSR Cold War Cinema

Between 1946-1954, the Soviet Union mimicked the US’ adoption of cinema as a weapon. The Central United Film Studios and the Committee on Cinema Affairs were committed to the Cold War battle. Under Stalin’s rule, movies could only be made within strict confines. Cinema and government were, as it stood, inextricably linked. Many films were banned for being insufficiently patriotic. Nonetheless, the Soviet Union produced a plethora of movies with the aim to blatantly function as negative propaganda.

In the same fashion as the United States, the Soviets were eager to depict their enemy in the most unflattering light possible. Between 1946 and 1950, 45.6% of on-screen villains in Soviet films were either American or British.[10] Films addressed non-Soviet themes that emerged in American film in an attempt to derail the criticism and paint the U.S. as the enemy. Attacks made by the United States against the U.S.S.R were simply used as material by Soviet filmmakers for their own attacks on the US. Soviet cinema during this time took its liberty with history: "Did the Red Army engage in the mass rapes of German women and pillage German art treasures, factories, and forests? In Soviet cinema, the opposite was true [in The Meeting on the Elbe]."[11] This demonstrated the heightened paranoia of the Soviet Union.

Despite efforts made to elevate the status of cinema, such as changing the Committee of Cinema Affairs to the Ministry of Cinematography, cinema did not seem to work as invigorating propaganda as was planned. Although the Anti-American films were notably popular with audiences, the Ministry did not feel the message had reached the general public, perhaps due to the fact that the majority of moviegoers seeing the films produced were, perhaps, the Soviets most likely to admire American culture.[12]

After Stalin’s death, a Main Administration of Cinema Affairs replaced the Ministry, allowing the filmmakers more freedom due to the lack of direct government control. Many of the films released throughout the late 1950s and 1960s focused on spreading a positive image of Soviet life, intent to prove that Soviet life was indeed better than American life.

Russian science fiction emerged from a prolonged period of censorship in 1957, opened up by de-Stalinization and real Soviet achievements in the space race, typified by Ivan Efremov's galactic epic, Andromeda (1957). Official Communist science fiction transposed the laws of historical materialism to the future, scorning Western nihilistic writings and predicting a peaceful transition to universal communism. Scientocratic visions of the future nevertheless implicitly critiqued the bureaucratically developed socialism of the present. Dissident science fiction writers emerged, such as the Strugatski brothers, Boris and Arkadi, with their "social fantasies," problematizing the role of intervention in the historical process, or Stanislaw Lem's tongue-in-cheek exposures of man's cognitive limitations.[13]

Films depicting nuclear war

The 1959 film On the Beach, depicted a gradually dying, post-apocalyptic world in Australia that remained after a nuclear Third World War. Other films include:

Films depicting a conventional U.S./USSR war

In addition to fears of a nuclear war between the United States and the Soviet Union, during the Cold War, there were also fears of a direct, large scale conventional conflict between the two superpowers.

Films depicting Cold War espionage

Other films about U.S./Soviet fears and rivalry

Television

Television commercials

Wendy's Hamburger Chain ran a television commercial showing a supposed "Soviet Fashion Show", which featured the same large, unattractive woman wearing the same dowdy outfit in a variety of situations, the only difference being the accessory she carried (for example, a flashlight for 'nightwear' or a beach ball for 'swimwear'). This was supposedly a lampoon on how the Soviet society is characterised with uniformity and standardisation, in contrast to the U.S. characterised with freedom of choice, as highlighted in the Wendy's commercial.

Apple Computer's "1984" ad, despite paying homage to George Orwell's novel of the same name, follows a more serious yet ambitious take on the freedom vs. totalitarianism theme evident between the US and Soviet societies at the time.

Political commercials

Daisies and mushroom clouds

"Daisy" advertisement

Daisy was the most famous campaign commercial of the Cold War.[16] Aired only once, on 7 September 1964, it was a factor in Lyndon B. Johnson's defeat of Barry Goldwater in the 1964 presidential election. The contents of the commercial were controversial, and their emotional impact was searing.

The commercial opens with a very young girl standing in a meadow with chirping birds, slowly counting the petals of a daisy as she picks them one by one. Her sweet innocence, along with mistakes in her counting, endear her to the viewer. When she reaches "9", an ominous-sounding male voice is suddenly heard intoning the countdown of a rocket launch. As the girl's eyes turn toward something she sees in the sky, the camera zooms in until one of her pupils fills the screen, blacking it out. The countdown reaches zero, and the blackness is instantly replaced by a simultaneous bright flash and thunderous sound(which in reality due to the low speed of sound in air, would not have reached the camera for a number of seconds after the flash was recorded, see thunder for further information) which is then followed by footage of a nuclear explosion, an explosion similar in appearance to the near surface burst Trinity test of 1945, followed by another cut to footage of a billowing mushroom cloud.

As the fireball ascends, an edit cut is made, this time to a close-up section of incandescence in the mushroom cloud, over which a voiceover from Johnson is played, which states emphatically, "These are the stakes! To make a world in which all of God's children can live, or to go into the dark. We must either love each other, or we must die." Another voiceover then says, "Vote for President Johnson on November 3. The stakes are too high for you to stay home." (Two months later, Johnson won the election in an electoral landslide.)

Bear in the woods

Bear in the woods was a 1984 campaign advertisement endorsing Ronald Reagan for President. This campaign ad depicted a brown bear wandering through the woods (likely implying the Soviet Union) and suggested that Reagan was more capable of dealing with the Soviets than his opponent, in spite of the fact that the ad never explicitly mentioned the Soviet Union, the Cold War or Walter Mondale.

Humor

The 1984 "We begin bombing in five minutes" incident is an example of cold war dark humor. It was a personal microphone gaffe joke between Ronald Reagan, his White House staff and radio technicians that accidentally got leaked to the US populace. At the time, Reagan was well known before this incident for telling Soviet/Russian jokes in televised debates, many of which have now been uploaded to video hosting websites.
We begin bombing in five minutes
Problems playing this file? See media help.
My fellow Americans, I'm pleased to tell you today that I've signed legislation that will outlaw Russia forever. We begin bombing in five minutes.

The joke was a parody of the opening line of that day's speech:

My fellow Americans, I'm pleased to tell you that today I signed legislation that will allow student religious groups to begin enjoying a right they've too long been denied—the freedom to meet in public high schools during nonschool hours, just as other student groups are allowed to do.[17]

Following his trip to Los Angeles in 1959 and being refused entry into Disneyland, on security grounds, a dejected Soviet Premier Krushchev joked, "...just now I was told that I could not go to Disneyland, I asked "Why not?" What is it, do you have rocket launching pads there?[18]

Arts

The United States and the Soviet Union engaged in a competition in the arts as well. Cultural competition was fought out in Moscow, New York, London and Paris. The Russians excelled at ballet and chess, the Americans at jazz and abstract expressionist paintings.[19] The US funded its ballet troupes, and both used ballet as political propaganda, and they used dance to reflect life style in the "battle for the hearts and minds of men." The defection of a premier dancer became a major coup.[20]

From 1956 through the late 1970s, the U.S. State Department sent its finest jazz musicians to show off music that appealed to youth, to demonstrate racial harmony at home, and to undergird freedom as jazz was a democratic music form, free flowing and improvised. Jazz tours of the Soviet Union were organized in 1956, and lasted through the 1970s.[21][22]

Chess was inexpensive enough—and the Russians always won until the American unleashed Bobby Fischer.[23] Vastly more expensive was the space race, as a proxy for scientific supremacy (with a technology with obvious military uses).[24] As well when it came to sports the two countries both competed in the Olympics during the Cold War period which also created severe tension when the West boycotted the first Russian Olympics in 1980.[25]

Stephen J. Whitfield writes in his article titled The Cultural Cold War As History that these two nations were not fighting their cultures against each other, but more onto their own citizens. As well that many things that were going on during the Cold War were purely done as an intent to create fear among African Americans, especially within the United States.[26]

Music

1950s and 1960s

Musicians of these decades, especially in Jazz and Folk Music, were influenced by the shadow of nuclear war. Probably the most famous, passionate and influential of all was Bob Dylan, notably in his songs Masters of War and A Hard Rain's a-Gonna Fall (written just before the Cuban Missile Crisis). In 1965 Barry McGuire's version of P. F. Sloan's apocalyptic Eve of Destruction was a number one hit in the United States and elsewhere.

Van Cliburn was a pianist who was celebrated with a ticker tape parade after winning a musical competition in the Soviet Union.

Later

There were many protest songs during the 1980s that reflected general unease with the escalating tensions with the Soviet Union brought on by Ronald Reagan's and Margaret Thatcher's hard line against the Soviets. For example, various musical artists wore military uniform-like costumes, as a reflection of the increased feeling of militarism seen in the 1980s. Songs symbolically showed the superpowers going to war, as in the Frankie Goes to Hollywood song "Two Tribes." This song's MTV music video featured caricatures of United States President Ronald Reagan and Soviet President Konstantin Chernenko in a wrestling match.

Other songs expressed fear of World War III, as in the song, "Russians", where Sting eloquently states, "I don't subscribe to his [Reagan's or Khrushchev's] point of view" (that Reagan would protect Europe, or that Khrushchev would "bury" the West). Other examples include Sly Fox's "Let's go all the way", a song about "going all the way" to nuclear war; The Escape Club's "Wild Wild West" with its various references to the Cold War; the Genesis song "Land of Confusion" expressed a desire to make some sense out of the world, especially in relation to nuclear war.

Countless punk rock bands from the 1980s attacked Cold War era politics, such as Reagan's and Thatcher's nuclear deterrence brinkmanship. A small sampling includes The Clash, Dead Kennedys, Government Issue, Fear, Suicidal Tendencies, Toxic Reasons, Reagan Youth, etc. Noted punk compilation P.E.A.C.E. included bands from around the world in an attempt to promote international peace. The Scars covered apocalyptic poem "Your Attention Please" by Peter Porter, a radio broadcast announcing nuclear war.

Probably the most famous of the 1980s songs against increased confrontation between the Soviets and the Americans was Nena's "99 Luftballons", which described the events - ostensibly starting with the innocent release of 99 (red) toy balloons - that could lead to a nuclear war.

Imperiet — "Coca Cola Cowboys" — a Swedish rock song about how the world is divided by two super powers that both claim to represent justice.

Roman Palester, a classical music composer had his works banned and censored in Poland and the Soviet Union, as a result of his work for Radio Free Europe, even though he was thought to be Poland's greatest living composer at the time.[27]

Musicals and plays

Consumerism

Historians are debating whether the spread of American-style consumerism to Western Europe (and Japan) was part of the Cold War. Steigerwald reviews the debate by looking at the book Trams or Tailfins? Public and Private Prosperity in Postwar West Germany and the United States (2012) by Jan L. Logemann:

In arguing that West Germany was not “Americanized” after the war, Logemann joins a long debate about American consumer capitalism’s power, sweep, and depth of influence in the developed world through the second half of the twentieth century. In pointed contrast to Reinhold Wagnleitner’s Coca-colonization and the Cold War (1994) and Victoria de Grazia’s Irresistible Empire (2005), Logemann argues that, for all the noisy commentary, pro and con, about postwar Americanization, West Germans shaped their version of the affluent society according to deeply held and distinctly un-American values. Rather than a sweeping homogenization of the developed world, postwar affluence ran along “different paths to consumer modernity”....Instead of the “consumer-as-citizen” (whom Lizabeth Cohen, in The Consumer’s Republic [2003], defined as the main social type in postwar America), West Germans promoted the social consumer who practiced “public consumption,” which Logemann defines as “the provision of publicly funded alternatives to private consumer goods and services in areas ranging from housing to transportation or entertainment” (p. 5).[28]

Sports

Cold war tensions between the U.S. and the U.S.S.R. were the backdrop of sports competitions, especially in hockey and in the Olympics of 1980 and 1984.[29]

Playground equipment

Rocketship slide in Richardson, Texas

Playground equipment constructed during the Cold War was intended to foster children's curiosity and excitement about the Space Race. It was installed in both Communist and non-Communist countries throughout the Cold War.

Video games

Protest culture

Women Strike for Peace during the Cuban Missile Crisis
Main article: Anti-nuclear protests

Anti-nuclear protests first emerged in the late 1950s and early 1960s.[30] In the United Kingdom, the first Aldermaston March, organised by the Campaign for Nuclear Disarmament, took place in 1958.[31][32] In 1961, at the height of the Cold War, about 50,000 women brought together by Women Strike for Peace marched in 60 cities in the United States to demonstrate against nuclear weapons.[33][34] In 1964, Peace Marches in several Australian capital cities featured "Ban the bomb" placards.[35][36]

In the early 1980s, the revival of the nuclear arms race triggered large protests about nuclear weapons.[37] In October 1981 half a million people took to the streets in several cities in Italy, more than 250,000 people protested in Bonn, 250,000 demonstrated in London, and 100,000 marched in Brussels.[38] The largest anti-nuclear protest was held on June 12, 1982, when one million people demonstrated in New York City against nuclear weapons.[39][40][41] In October 1983, nearly 3 million people across western Europe protested nuclear missile deployments and demanded an end to the arms race; the largest crowd of almost one million people assembled in the Hague in the Netherlands.[42] In Britain, 400,000 people participated in what was probably the largest demonstration in British history.[43]

Other

References

  1. ↑ Katy Fletcher, "Evolution of the Modern American Spy Novel." Journal of Contemporary History 1987 22(2): 319-331. in Jstor
  2. ↑ Wesley Alan Britton (2005). Beyond Bond: Spies in Fiction and Film. Greenwood.
  3. ↑ Berts vidare betraktelser, Rabén & Sjögren, 1990
  4. ↑ Walter L. Hixson, "'Red Storm Rising': Tom Clancy Novels and the Cult of National Security" Diplomatic History (1993): 17#4 pp 599-614.
  5. ↑ Whitfield, Stephen J., The Culture of the Cold War, page 68
  6. ↑ Remnick, David, Lenin's Tomb: The last days of the Soviet Empire, page 59
  7. ↑ 7.0 7.1 Classen, Christoph. "The Cold War in the Cinema: The Boom in Spy Films in the 1960s, its Causes and Implications".
  8. ↑ Tony Shaw and Denise J. Younglood, Cinematic Cold War: The American and Soviet Struggle for Hearts and Minds (2010) pp 20-21
  9. ↑ Shaw and Younglood, Cinematic Cold War (2010) pp 20-21
  10. ↑ Shaw, Youngblood, Tony, Denise J. (2010). Cinematic Cold War: The American Struggle for Hearts and Minds. Kansas: University Press of Kansas. pp. 41–42.
  11. ↑ Shaw, Youngblood, Tony, Denise J. (2010). Cinematic Cold War: The American Struggle for Hearts and Minds. Kansas: University Press of Kansas. p. 42.
  12. ↑ Shaw, Youngblood, Tony, Denise J. (2010). Cinematic Cold War: The American Struggle for Hearts and Minds. Kansas: University Press of Kansas.
  13. ↑ Patrick Major, "Future Perfect?: Communist Science Fiction in the Cold War." Cold War History 2003 4(1): 71-96. Issn: 1468-2745 Fulltext: in Ebsco
  14. ↑ Whitfield, Stephen J., The Culture of the Cold War, page 66
  15. ↑ "Twilight Zone 1987, Shelter Skelter".
  16. ↑ "The :30 Second Candidate: Lyndon Johnson campaign spots". Pbs.org. Retrieved 2014-04-26.
  17. ↑ Radio Address to the Nation on Congressional Inaction on Proposed Legislation
  18. ↑ "Nikita Khrushchev at Disneyland". snopes.com. Retrieved 2014-04-26.
  19. ↑ Serge Guilbaut, How New York Stole the Idea of Modern Art: Abstract Expressionism, Freedom, and the Cold War (U. of Chicago Press, 1983).
  20. ↑ David Caute, The Dancer Defects: The Struggle for Cultural Supremacy during the Cold War (Oxford University Press, 2003)
  21. ↑ Penny Von Eschen, Satchmo blows up the world: Jazz ambassadors play the cold war (Harvard University Press, 2009)
  22. ↑ Lisa E. Davenport, Jazz diplomacy: Promoting America in the cold war era (U. Press of Mississippi, 2010).
  23. ↑ Caute, The Dancer Defects: The Struggle for Cultural Supremacy During the Cold War pp 611-613
  24. ↑ Walter A. McDougall, "Sputnik, the Space Race, and the Cold-War." Bulletin of the Atomic Scientists (1985):41#5 20-25.
  25. ↑ Stephen Wagg, and David L. Andrews, eds. East plays west: Sport and the Cold War (Routledge, 2007)
  26. ↑ Whitfield, Stephen J."The Cultural Cold War As History", West Virginia Quarterly Review, Summer 1993, pg.377-392
  27. ↑ "Profiles: Roman Palester". Adam Mickiewicz Institute. Retrieved on 12 May 2007.
  28. ↑ David Steigerwald's review of Jan L. Logemann. Trams or Tailfins? Public and Private Prosperity in Postwar West Germany and the United States (2012) in Reviews in American History (March 2014) online
  29. ↑ John Soares, "Very Correct Adversaries: The Cold War on Ice from 1947 to the Squaw Valley Olympics," International Journal of the History of Sport 30 (July 2013), 1536–53.
  30. ↑ David Cortright (2008). Peace: A History of Movements and Ideas, Cambridge University Press, pp. 134-135.
  31. ↑ A brief history of CND
  32. ↑ "Early defections in march to Aldermaston". Guardian Unlimited. 1958-04-05.
  33. ↑ Woo, Elaine (January 30, 2011). "Dagmar Wilson dies at 94; organizer of women's disarmament protesters". Los Angeles Times.
  34. ↑ Hevesi, Dennis (January 23, 2011). "Dagmar Wilson, Anti-Nuclear Leader, Dies at 94". The New York Times.
  35. ↑ Women with Ban the Bomb banner during Peace march on Sunday April 5th 1964, Brisbane, Australia Retrieved 8 February 2010.
  36. ↑ Girl with placard Ban nuclear tests during Peace march on Sunday April 5th 1964, Brisbane, Australia Retrieved 8 February 2010.
  37. ↑ Lawrence S. Wittner. "Disarmament movement lessons from yesteryear". Bulletin of the Atomic Scientists, 27 July 2009.
  38. ↑ David Cortright (2008). Peace: A History of Movements and Ideas, Cambridge University Press, p. 147.
  39. ↑ Jonathan Schell. The Spirit of June 12 The Nation, July 2, 2007.
  40. ↑ David Cortright (2008). Peace: A History of Movements and Ideas, Cambridge University Press, p. 145.
  41. ↑ 1982 One million people march in New York City
  42. ↑ David Cortright (2008). Peace: A History of Movements and Ideas, Cambridge University Press, p. 148.
  43. ↑ Lawrence S. Wittner (2009). Confronting the Bomb: A Short History of the World Nuclear Disarmament Movement, Stanford University Press, p. 144.
  44. ↑ Whitfield, Stephen J., The Culture of the Cold War, page 71

Further reading

External links