Cherokee Nation

Cherokee Nation
ᏣᎳᎩᎯ ᎠᏰᎵ  (Cherokee)
Flag Coat of arms
Cherokee Nation tribal jurisdiction area in Oklahoma, in dark blue.
Cherokee Nation tribal jurisdiction area in Oklahoma, in dark blue.
Largest city Tahlequah, Oklahoma
Official languages Cherokee
Religion traditional Cherokee
Demonym Cherokee/Cherokee Indian
Government tribal
 -  chief Chief Bill John Baker
sovereign entity within United States
Population
 -  estimate 299,862

The Cherokee Nation (Cherokee: ᏣᎳᎩᎯ ᎠᏰᎵ or Tsalagihi Ayeli) is the largest of three Cherokee federally recognized tribes in the United States. It was established in the 20th century, and includes people descended from members of the old Cherokee Nation who relocated from the Southeast due to increasing pressure to Indian Territory and Cherokee who were forced to relocate on the Trail of Tears. The tribe also includes descendants of Cherokee Freedmen and Natchez Nation. Over 299,862 people are enrolled in the Cherokee Nation, with 189,228 living within the state of Oklahoma. According to Bureau of Indian Affairs (BIA) head Larry EchoHawk, the Cherokee Nation is not the historical Cherokee tribe but instead a "successor in interest."[1]

Headquartered in Tahlequah, Oklahoma, the Cherokee Nation has a tribal jurisdictional area spanning 14 counties in the northeastern corner of Oklahoma. These are Adair, Cherokee, Craig, Delaware, Mayes, McIntosh, Muskogee, Nowata, Ottawa, Rogers, Sequoyah, Tulsa, Wagoner, and Washington Counties.

The tribe has a democratically elected government, led by a Principal Chief, Deputy Chief, and Tribal Council. Bill John Baker was inaugurated as Principal Chief for a four-year term on October 19, 2011 after a special election in which Cherokee Freedmen were allowed to vote, while issues related to their membership in the nation are being resolved.

Cherokee Nation has two tribal courts, the District Court and the Judicial Appeals Tribunal (JAT). The Cherokee Nation Marshal Service polices the tribe. A wide range of tribal businesses are operated by Cherokee Nation Entertainment (CNE) and Cherokee Nation Businesses (CNB), based in Catoosa, Oklahoma[2][3] and Cherokee Nation Industries (CNI), based in Stilwell, Oklahoma.[4] The tribal newspaper is the Cherokee Phoenix. The Cherokee Nation operates Sequoyah High School and W. W. Hastings Hospital, both based in Tahlequah.

Modern Cherokee Nation

Bill John Baker, Principal Chief of the Cherokee Nation, at the 2013 Cherokee Leaders Conference.
Cherokee Nation Historic Courthouse in Tahlequah, built in 1849, is the oldest public building standing in Oklahoma.[5]

During 1898–1906, beginning with the Curtis Act of 1898, the US federal government all but dissolved the former Cherokee Nation's governmental and civic institutions, to make way for the incorporation of Indian Territory into the new state of Oklahoma. From 1906 to 1938, the structure and function of the tribal government was not clearly defined.

After the dissolution of the tribal government of the Cherokee Nation in the 1900s, followed by the end of its reservation, the Federal government appointed chiefs to the Cherokee Nation, often just long enough to have one sign a treaty, usually to cede more land. In the 1930s, the Franklin D. Roosevelt administration worked to improve conditions by supporting the Indian Reorganization Act of 1934, which encouraged tribes to reconstitute their governments and write constitutions. On August 8, 1938, the Cherokee Nation convened a general convention in Fairfield, Oklahoma to elect a Chief. They choose J. B. Milam as principal chief.[6] President Franklin Delano Roosevelt confirmed the election in 1941.

W. W. Keeler was appointed chief in 1949. After the federal government under President Richard Nixon had adopted a self-determination policy, the Cherokee Nation was able to rebuild its government. The people elected W. W. Keeler as chief. Keeler, who was also the president of Phillips Petroleum, was succeeded by Ross Swimmer.

In 1975 the tribe drafted a constitution, under the name Cherokee Nation of Oklahoma, which was ratified on June 26, 1976.[7] The tribe has also conducted litigation using this name.[8][8]

In 1985 Wilma Mankiller was elected as the first female chief of the Cherokee Nation. [9]

In recent times, the modern Cherokee Nation has experienced an almost unprecedented expansion in economic growth and prosperity for its citizens. The Cherokee Nation has significant business, corporate, real estate, and agricultural interests, helping to produce revenue for economic development and welfare.

The second Cherokee Female Seminary was built in 1889 by the Cherokee Nation.

The Cherokee Nation has constructed health clinics throughout Oklahoma, contributed to community development programs, built roads and bridges, constructed learning facilities and universities for its citizens, instilled the practice of Gadugi and self-reliance, revitalized language immersion programs for its children and youth, and is a powerful and positive economic and political force in Eastern Oklahoma. In the early 21st century, the tribe assumed control of W. W. Hastings Hospital in Tahlequah, previously operated by the US Indian Health Service.[10]

The Cherokee Nation hosts the Cherokee National Holiday on Labor Day weekend each year, attracting 80,000 to 90,000 Cherokee to Tahlequah for the festivities. It also publishes the Cherokee Phoenix, a tribal newspaper. The newspaper has operated nearly continuously since 1828, publishing editions in both English and the Cherokee syllabary (also known as the Sequoyah syllabary).

The Cherokee Nation council appropriates money for historic foundations concerned with the preservation of Cherokee culture, including the Cherokee Heritage Center. It operates living history exhibits including a reconstructed ancient Cherokee village, Adams Rural Village (a turn-of-the-century village), Nofire Farms, and the Cherokee Family Research Center for genealogy, which is open to the public.[11] The Cherokee Heritage Center is home to the Cherokee National Museum, which has numerous exhibitions also open to the public. The CHC is the repository for the Cherokee Nation as its National Archives. The CHC operates under the Cherokee National Historical Society, Inc., and is governed by a Board of Trustees with an executive committee.

The Cherokee Nation also supports the Cherokee Nation Film Festivals in Tahlequah and participates in the Sundance Film Festival in Park City, Utah.

The Nation owns Cherokee Nation Businesses, a tribal enterprise holding company that generates revenue to fund services for Cherokee citizens.

Government

Cherokee Nation Marshal Patch, 2001

Today the Cherokee Nation has judicial, executive and legislative branches with executive power vested in the Principal Chief, legislative power in the Tribal Council, and judicial power in the Tribal Supreme Court.

The Principal Chief, Deputy Chief, and Tribal Council are elected to four-year terms by the registered tribal voters over the age of 18. The council is the legislative branch of government and represents the five districts of the Cherokee Nation in the 14 county tribal jurisdictional area, with each district having three councilors. Two council members represent the at-large community who live outside the 14-county area. In October 2011, Bill John Baker was elected Principal Chief for a four-year term.

The judicial branch of tribal government includes the District Court and Supreme Court, which is comparable to the U.S. Supreme Court. The Supreme Court consists of five members who are appointed by the Principal Chief and confirmed by the council. It is the highest court of the Cherokee Nation and oversees internal legal disputes and the District Court. The District Judge and an Associate District Judge preside over the tribe’s District Court and hear all cases brought before it under jurisdiction of the Cherokee Nation Judicial Code.

The Congress of the United States, the federal courts, and state courts have repeatedly upheld the sovereignty of Native Tribes, defining their relationship in political rather than racial terms, and have stated it is a compelling interest of the United States.[12] This principle of self-government and tribal sovereignty is controversial. According to the Boston College sociologist and Cherokee, Eva Marie Garroutte, up to 32 separate definitions of "Indian" are used in federal legislation, as of a 1978 congressional survey.[13] The 1994 Federal Legislation AIRFA (American Indian Religious Freedom Act) defines an Indian as one who belongs to an Indian Tribe, which is a group that "is recognized as eligible for the special programs and services provided by the United States to Indians because of their status as Indians."

The principal chief is the head of the executive branch of the Cherokee National Government, responsible for overseeing an annual budget of over $600 million and more than 3,000 full-time employees. The deputy chief acts as the chief in his or her absence. The chief is assisted in managing the executive branch by the Secretary of State, the Attorney General, the Marshal, the Treasurer, and several group leaders. The government's functions are divided into several Groups, each headed by a Group Leader. These groups are further divided into several Service Areas which provide governmental services to the Cherokee people. As of July 2011, there are fifteen groups:

The executive branch is also composed of five independent agencies which exercise power autonomously from the control of the Principal Chief:

Economic development

The Cherokee Nation controls Cherokee Nation Businesses, a holding company which owns companies in gaming, construction, aerospace and defense, manufacturing, technology, real estate, and healthcare industries. The Nation also operate its own housing authority and issues Tribal vehicle and boat tags.

The Cherokee Nation's estimated annual economic impact is $1.06 billion on the state’s economy, $401 million in salaries, and supports 13,527 Cherokee and non-Cherokee jobs.[14]

Tribal enrollment

Example of a Cherokee census card for Fairland, Oklahoma from the first few years of the 20th century.

Race and blood quantum are not factors in Cherokee Nation tribal citizenship eligibility. To be considered a citizen in the Cherokee Nation, an individual needs a direct Indian ancestor listed on the Dawes Rolls.[15] The tribe currently has members who also have African, Latino, Asian, white and other ancestry. Members of the Natchez Nation joined the Cherokee Nation, as did other southeastern tribes in the 18th century.[16]

Relationship with at-large Cherokee

Two tribal council members represent the at-large citizenry – those who live outside the tribe's 14-county jurisdictional area in northeastern Oklahoma. Eleven satellite communities have been organized by the tribe in areas of high Cherokee Nation populations. These communities are composed of a majority of enrolled Cherokee Nation citizens. These communities are a way for enrolled Cherokee citizens to connect with Cherokee heritage and culture, and to be more politically engaged. These communities are located in Arizona, California, Colorado, New Mexico, Texas, Florida, and central Oklahoma.[17]

Tribal relationship with Cherokee heritage groups

Chad Smith meets with Cherokee Nation members in California, 2006

Many groups have sought recognition by the federal government as Cherokee tribes, but today there are only three groups so recognized. Cherokee Nation spokesman Mike Miller has said that some groups, which he calls Cherokee Heritage Groups, are encouraged.[18] Others have created controversy by their attempts to gain economically through their claims to be Cherokee. The three federally recognized groups say that only they have the legal right to present themselves as Cherokee Indian Tribes.[19]

Prior to 1975, the Texas Cherokees and Associate Bands (TCAB) were considered a part of the Cherokee Nation, as reflected in briefs filed before the Indian Claims Commission. While W.W. Keeler served as Chief of the Cherokee Nation, he also was Chairman of the TCAB Executive Committee. The TCAB was formed as a political organization in 1871 by William Penn Adair and Clement Neely Vann, for descendants of the Texas Cherokee and the Mount Tabor Community. They wanted to gain redress from treaty violations, stemming from the Treaty of Bowles Village of 1836.

Following the Cherokee Nation's adoption of a constitution in 1975, it excluded from tribal membership those TCAB descendants whose ancestors had remained a part of the physical Mount Tabor Community in Rusk County, Texas. This was based on their ancestors not having been recorded on the Final Rolls of the Five Civilized Tribes, as documented by the US government.

New resolution

Bessie Russell, Cherokee National treasure and master basketweaver

On April 9, 2008, the Councils of the Cherokee Nation and the Eastern Band of Cherokee Indians at the Joint Council Meeting held in Catoosa, Oklahoma passed a resolution: "Opposing Fabricated Cherokee 'Tribes' and 'Indians'."[20] It denounced further state or federal recognition of so-called Cherokee tribes or bands. These tribes committed to exposing and assisting state and federal authorities in eradicating any group that attempts or claims to operate as a government of the Cherokee people.

The resolution asked that no public funding from any federal or state government should be expended on behalf of non-federally recognized Cherokee tribes or bands. The Nation stated it would call for a full accounting of all federal monies given to state recognized, unrecognized or 501(c)(3) charitable organizations that claimed any Cherokee affiliation.

It called for federal and state governments to stringently apply a federal definition of "Indian", to include citizens of federally recognized Indian tribes, to prevent non-Indians from selling membership in so-called Cherokee tribes for the purpose of exploiting the Indian Arts and Crafts Act of 1990. In a controversial segment that could affect Cherokee Baptist churches and charitable organizations, the resolution stated that no 501(c)(3) organization, state recognized, or unrecognized groups shall be acknowledged as Cherokee.

The resolution challenged celebrities who claim Cherokee ancestry (Examples are in the "List of self-identified Cherokee".)

"Any individual who is not a member of a federally recognized Cherokee tribe, in academia or otherwise, is hereby discouraged from claiming to speak as a Cherokee, or on behalf of Cherokee citizens, or using claims of Cherokee heritage to advance his or her career or credentials. – Joint Council of the Cherokee Nation and the Eastern Band of the Cherokee Indians."[21]

The United Keetoowah Band did not sign or approve the resolution. The Cherokee Nation acknowledges the existence of people of Cherokee descent "...in states such as Arkansas, Kansas, Missouri, and Texas," who are Cherokee by ancestry but who are not considered members of the Cherokee Nation.[22]

"There are more than 200 groups that we’ve been able to recognize that call themselves a Cherokee nation, tribe, or band," said Mike Miller, spokesman for the Cherokee Nation. "Only three are federally recognized, but the other groups run the gamut of intent. Some are basically heritage groups – people who have family with Cherokee heritage who are interested in the language and culture, and we certainly encourage that," said Miller. "But the problem is when you have groups that call themselves ‘nation,’ or ‘band,’ or ‘tribe,’ because that implies governance."

Current affairs and recent history

Environment

The Cherokee Nation's tribal jurisdictional area is in dark blue

Today the Cherokee Nation is one of America's leading proponents for ecological protection. Since 1992, the Nation has served as the lead for the Inter-Tribal Environmental Council.[23] The mission of ITEC is to protect the health of American Indians, their natural resources and their environment as it relates to air, land and water. To accomplish this mission, ITEC provides technical support, training and environmental services in a variety of environmental disciplines. Currently, there are more than 40 participating tribes in ITEC from Oklahoma, New Mexico, and Texas.

As of 2014, the Cherokee Seed Project of the Natural Resources Department offers "two breeds of corn, two kinds of beans (including Trail of Tears beans), two gourds and medicinal tobacco" to Cherokee Nation members.[24]

The 1997 Cherokee Constitutional Crisis

The Cherokee Nation was seriously destabilized in May 1997 in what was variously described as either a nationalist "uprising" or an "anti-constitutional coup" instigated by Joe Byrd, the Principal Chief. Elected in 1995, Byrd became locked in a battle of strength with the judicial branch of the Cherokee tribe. The crisis came to a head on March 22, 1997, when Byrd said in a press conference that he would decide which orders of the Cherokee Nation’s Supreme Court were lawful and which were not.

A simmering crisis continued over Byrd's creation of a private, armed paramilitary force. On June 20, 1997 his private militia illegally seized custody of the Cherokee Nation Courthouse from its legal caretakers and occupants, the Cherokee Nation Marshals, the Judicial Appeals Tribunal and its court clerks. They ousted the lawful occupants at gunpoint. Immediately the court demanded that the courthouse be returned to the judicial branch of the Cherokee Nation, but these requests were ignored by Byrd.

The Federal authorities of the United States initially refused to intervene because of potential breach of tribal sovereignty. The State of Oklahoma recognized that Byrd's activities were breaches in state law. By August, it sent in state troopers and specialist anti-terrorist teams. Byrd was required to attend a meeting in Washington, DC with the Bureau of Indian Affairs, at which he was compelled to reopen the courts. He served the remainder of his elected term under supervision and remains a free man.

In 1999 Byrd lost the election for Principal Chief to Chad Smith but was elected to the Tribal Council in 2013.

1999 Constitution

Seal of the Cherokee Nation

A new constitution was drafted in 1999 that included mechanisms for voters to remove officials from offices, changed the structure of the tribal council, and removed the need to ask the Bureau of Indian Affairs' permission to amend the constitution. The tribe and Bureau of Indian Affairs negotiated changes to the new constitution and it was ratified in 2003. Confusion resulted when the US Secretary of the Interior would not approve it.[25]

To overcome the impasse, the Cherokee Nation voted by referendum to amend its 1975/1976 Constitution "to remove Presidential approval authority," allowing the tribe to independently ratify and amend its own constitution.[26] As of August 9, 2007, the BIA gave the Cherokee Nation consent to amend its Constitution without approval from the Department of the Interior.[27] Certain non-Cherokee groups contest the viability of this constitution.

2004 Marriage Law decision

On June 14, 2004, the Cherokee Nation Tribal Council voted to officially define marriage as a union between a woman and man, thereby outlawing same-sex marriage. This decision came in response to an application by a lesbian couple submitted on May 13. The decision kept Cherokee law in line with Oklahoma state law, which in 2004 passed a referendum on a constitutional amendment excluding gay marriage as legal.

Cherokee Freedmen

The Cherokee freedmen, descendants of African American slaves owned by citizens of the Cherokee Nation during the Antebellum Period, were first guaranteed Cherokee citizenship under a treaty with the United States in 1866. This was in the wake of the American Civil War, when the US emancipated slaves and passed US constitutional amendments granting freedmen citizenship in the United States. In reaching peace with the Cherokee, who had sided with the Confederates, the US government required that they end slavery and grant full citizenship to freedmen living within their nation. Those who left could become United States citizens.

In a recognition of Cherokee sovereignty, in 1988 the federal court in the Freedmen case of Nero v. Cherokee Nation held that the Cherokee Nation could legally determine its own citizenship requirements, even if that meant excluding descendants of freedmen who had formerly been considered citizens.

On March 7, 2006, the Cherokee Nation Judicial Appeal Tribunal ruled that the Cherokee Freedmen were eligible for Cherokee citizenship. The Cherokee Freedman had historically been recorded as "citizens" of the Cherokee Nation since 1866, and their ancestors were recorded on the Dawes Commission Land Rolls (although generally in the category of Cherokee Freedmen, even if they qualified as "Cherokee by blood", as many did.) The ruling "did not limit membership to people possessing Cherokee blood," as some freedmen and their descendants had never intermarried with Cherokee.[28] This ruling was consistent with the 1975 Constitution of the Cherokee Nation, in its acceptance of the Cherokee Freedmen on the basis of historical citizenship, rather than documented blood relation. The Constitution had always restricted elected governmental positions to persons of Cherokee blood.

As a result of a citizens' petition, Chad Smith, the Principal Chief of the Cherokee Nation, ordered a special election for a constitutional amendment to limit citizenship to those persons with a documented ancestor on the "Cherokee by blood" roll of the Dawes Rolls. This would simultaneously exclude descendants of those listed as Cherokee Freedmen and as Intermarried Whites on the Dawes Rolls unless they could satisfy the new criterion.[29] The definition would include 1500 descendants of freedmen who had documented Cherokee ancestors listed on the Dawes Rolls. In March 2007, the tribe (excluding descendants of Freedmen and intermarried whites, who were prohibited from voting) voted on the constitutional amendment.[30] 76.6% of voters affirmed the proposed amendment, revoking the tribal citizenship of the descendants of former black slaves and intermarried whites who had previously been considered Cherokee citizens.[31] The number of voters was much less than usual for a general election, about 8700 rather than nearly 14,000.

The vote to oust the freedmen after nearly 150 years of citizenship provoked controversy. The Congressional Black Caucus objected to allowing the Cherokee Nation to establish new rules that excluded people who had historically been considered citizens. Some called for revocation of all federal funding for the Cherokee Nation.[32] The Center for Constitutional Rights has entered the case to help defend the freedmen's descendants against racial injustice.

On May 15, 2007, the Cherokee Nation Tribal Courts reinstated the Cherokee Freedmen as citizens while appeals were pending in the Cherokee Nation Courts and Federal Court.[33] On May 22, 2007, the Cherokee Nation received notice from the United States Bureau of Indian Affairs that the BIA and Federal Government had denied the amendment to the 1975 Cherokee Nation Constitution because it required BIA approval, which had not been obtained.

The BIA also noted that the Cherokee Nation had excluded the Cherokee Freedmen from voting on the amendment. On this issue, the Cherokee Nation Supreme Court ruled that the Cherokee Nation could take away the approval authority which it had previously granted the federal government.

Pending the resolution of litigation, the Cherokee Freedman had all rights as full Cherokee Nation citizens, including voting rights and access to tribal services.[34] In early 2011, the tribal district court ruled that the special election in 2007 on the constitutional amendment was unconstitutional, as it excluded Freedmen from voting. The Nation appealed. On August 22, 2011, the Cherokee Supreme Court upheld the results of the 2007 special election. Chuck Trimble, a former executive director of the National Congress of American Indians, characterized the decision as the "Cherokee Dred Scott Decision", for depriving a group of citizenship.[35]

At the same time, the Cherokee Supreme Court ordered a special run-off election to be held September 24, 2011 to settle the office of Principal Chief. Earlier voting in this year's election had been so close that the incumbent Chad Smith and challenger Bill John Baker, longtime Cherokee National Council member, had each twice been declared the winner. On September 11, the Nation sent letters to Freedmen, notifying them of their loss of citizenship and voting rights. The US Department of Housing and Urban Development froze $33 million in funds to the Cherokee Nation while studying the case, pursuant to a stipulation in the 2008 Congressional renewal of Self-Determination Act. On September 13, the Department of the Interior strongly urged the Cherokee Nation to restore voting rights and benefits to descendants of Cherokee Freedmen, including the right to vote in the special election for principal chief, at the risk of violating its constitution and the US Constitution.[36] On September 14, the Cherokee AG recommended reinstatement of the Freedmen, pending a hearing for oral arguments.[37] On September 20, Judge Henry Kennedy of the US District Court announced the Cherokee Nation, Freedmen plaintiffs and US government had come to an agreement in a preliminary hearing to allow the Freedmen to vote, with voting to continue through October 5 if necessary.[38] Two associated cases on the Freedmen issues are in the District Court.

Education

The Cherokee Nation instigated a 10-year language preservation plan that involved growing new fluent speakers of the Cherokee language from childhood on up through school immersion programs as well as a collaborative community effort to continue to use the language at home.[39] This plan was part of an ambitious goal that in 50 years, 80% or more of the Cherokee people will be fluent in the language.[40] The Cherokee Preservation Foundation has invested $3 million into opening schools, training teachers, and developing curricula for language education, as well as initiating community gatherings where the language can be actively used.[40] Formed in 2006, the Kituwah Preservation & Education Program (KPEP) on the Qualla Boundary focuses on language immersion programs for children from birth to fifth grade, developing cultural resources for the general public and community language programs to foster the Cherokee language among adults.[41] There is also a Cherokee language immersion school in Tahlequah, Oklahoma that educates students from pre-school through eighth grade.[42]

Several universities offer Cherokee as a second language, including the University of Oklahoma, Northeastern State University, and Western Carolina University. Western Carolina University (WCU) has partnered with the Eastern Band of Cherokee Indians (EBCI) to promote and restore the language through the school's Cherokee Studies program, which offers classes in and about the language and culture of the Cherokee Indians.[43] WCU and the EBCI have initiated a ten-year language revitalization plan, constituting of: (1) a continuation of the improvement and expansion of the EBCI Atse Kituwah Cherokee Language Immersion School, (2) continued development of Cherokee language learning resources, and (3) building of Western Carolina University programs to offer a more comprehensive language training curriculum.[43]

Relationship with other tribes

Basket weaving workshop sponsored by the tribe

The Cherokee Nation participates in numerous joint programs with the Eastern Band of Cherokee Indians. It also participates in cultural exchange programs and joint Tribal Council meetings involving councilors from both Cherokee tribes, which address issues affecting all of the Cherokee people.

The United Keetoowah Band tribal council unanimously passed a resolution to approach the Cherokee Nation for a joint council meeting between the two nations, as a means of "offering the olive branch," in the words of the UKB Council. While a date was set for the meeting between members of the Cherokee Nation council and UKB representation, Chief Smith vetoed the meeting.

The Delaware Tribe of Indians (Lenape) became part of the Cherokee Nation in 1867. On 28 July 2009 it achieved independent federal recognition as a tribe.[44][45] Similarly, the Shawnee Tribe separated from the Cherokee Nation and achieved federal recognition in the 20th century.

The Cherokee Nation strongly opposes further federal or state recognition of other Cherokee groups. This is despite some of these groups having signed treaties in the past. The Cherokee Nation believes that this would jeopardize tribal sovereignty.

Notable Cherokee Nation citizens

Little Miss Cherokee (Ages 4–5), 2007

See also

References

  1. ↑ Indian Country Today
  2. ↑ Cherokee Nation Enterprises, Inc. Business Week. 2009 (retrieved 22 July 2009)
  3. ↑
  4. ↑ Cherokee Nation Industries. 2007. (retrieved 22 July 2009)
  5. ↑ Moser, George W. A Brief History of Cherokee Lodge #10. (retrieved 26 June 2009)
  6. ↑ Meredith, Howard L. Modern American Indian Tribal Government. Tsaile, AZ: Navajo Community College Press, 1993: 20. ISBN 0-912586-76-1.
  7. ↑ "Constitution of the Cherokee Nation of Oklahoma". Cherokee Nation of Oklahoma. 1975. Retrieved 16 Jan 2010.
  8. ↑ 8.0 8.1 "Cherokee Nation of Oklahoma et al. v. Leavitt et al." (PDF). Supreme Court of the United States. March 2005. Retrieved 2007-07-04.
  9. ↑ Women of the Hall National Women's Hall of Fame. (retrieved June 21, 2009)
  10. ↑ Adcock, Clifton. "Judge throws out suit challenging Cherokee control of hospital", Tulsa World, 2 June 2009 (retrieved 26 2009)
  11. ↑ "Cherokee Heritage Center". Retrieved 2007-03-10.
  12. ↑ State of Utah Court Case
  13. ↑ Garroutte, p.16
  14. ↑ Cherokee Nation 2010 Economic Impact Report, Cherokee Nation, prepared by the Oklahoma City University Meinders School of Business, 2012
  15. ↑ Cherokee Nation Registration
  16. ↑ Natchez Indian Tribe History. Access Genealogy. (retrieved 16 June 2009)
  17. ↑ Cherokee Communities. Cherokee Nation. (retrieved 16 June 2009)
  18. ↑ Glenn 2006
  19. ↑ Official Statement Cherokee Nation 2000, Pierpoint 2000
  20. ↑ Cherokee.org
  21. ↑ Joint Council of the Cherokee Nation and the Eastern Band of Cherokee Indians. Resolution #00-08. A Resolution Opposing Fabricated Cherokee "Tribes" and "Indians."
  22. ↑ Cherokee.org
  23. ↑ "Inter-Tribal Environmental Council". Retrieved 2007-03-10.
  24. ↑ Keesee, Kellie (2014-01-16). "Cherokee seed project sows respect for the past, hope for the future". Eatocracy - CNN.com Blogs. Retrieved 2014-01-19.
  25. ↑ Hales, Donna. "Cherokee Constitution in doubt", Muskogee Phoenix. 7 September 2006 (retrieved 16 June 2009)
  26. ↑ "The 1999 Constitution Cherokee Nation", Cherokee Nation. (retrieved 16 June 2009)
  27. ↑ "Letter from Carl Altman, 8-9-2007" (PDF). Retrieved 2007-09-07.
  28. ↑ "Freedman Decision" (PDF). Retrieved 2007-03-10.
  29. ↑ "Citizen Views Fall on Both Sides of Freedmen Issue". Cherokee Nation News Release. 2006-03-13. Retrieved 2007-03-10.
  30. ↑ Morris, Frank (2007-02-21). "Cherokee Tribe Faces Decision on Freedmen". National Public Radio. Retrieved 2007-03-11.
  31. ↑ "Cherokees eject slave descendants". BBC News. 2007-03-04. Retrieved 2007-03-10.
  32. ↑ "Freedmen Seek Federal Injunction To Protect Cherokee Citizenship". KOTV News. 2007-05-09. Archived from the original on 2007-09-27. Retrieved 2007-07-07.
  33. ↑ "Cherokee Courts Reinstate Freedmen".
  34. ↑ Citizenship Status of Non-Indians. Cherokee Nation. (retrieved 22 July 2009)
  35. ↑ Chuck Trimble, "The Cherokee Dred Scott Decision", Indian Country Today, 18 September 2011, accessed 20 September 2011
  36. ↑ Associated Press, "Cherokees Told To Take Back Slaves' Descendants", 13 September 2011, NPR, accessed 20 September 2011
  37. ↑ Steve Olafson, "Cherokee tribe retreats from effort to oust some members", Reuters, 15 September 2011, accessed 20 September 2011
  38. ↑ Molly O'Toole, "Cherokee tribe reaches agreement to reinstate 2,800 'Freedmen'", Reuters, 20 September 2011, accessed 21 September 2011
  39. ↑ "Native Now : Language: Cherokee". We Shall Remain - American Experience - PBS. 2008. Retrieved April 9, 2014.
  40. ↑ 40.0 40.1 "Cherokee Language Revitalization". Cherokee Preservation Foundation. 2014. Retrieved April 9, 2014.
  41. ↑ Kituwah Preservation & Education Program Powerpoint, by Renissa Walker (2012)'. 2012. Print.
  42. ↑ Chavez, Will (April 5, 2012). "Immersion students win trophies at language fair". Cherokeephoenix.org. Retrieved April 8, 2013.
  43. ↑ 43.0 43.1 "Cherokee Language Revitalization Project". Western Carolina University. 2014. Retrieved April 9, 2014.
  44. ↑ Dowell, JoKay. "Delawares pass constitution, move closer to federal recognition", Native American Times. (retrieved 16 June 2009)
  45. ↑ "Delaware Tribe regains federal recognition", NewsOk. 4 Aug 2009 (retrieved 5 August 2009)

External links

Coordinates: 35°51′8.00″N 94°59′26.80″W / 35.8522222°N 94.9907778°W