Chen Tuan
Chen Tuan | |
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from one 1797 print of the novel Legends of the Flying Dragon (飛龍傳) | |
Native name |
Family name: Chén (陳) Given name: Tuán (摶) Courtesy name: Túnán (圖南) |
Born | Luyi County, Henan |
Died | 25 August 989[1] |
Other names |
Chen Tuan | |||||||||||||||
Traditional Chinese | 陳摶 | ||||||||||||||
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Simplified Chinese | 陈抟 | ||||||||||||||
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Chen Tuan (陳摶)[2] (d. 989) was a legendary Taoist sage. In Chinese, he is often respectfully referred to as "Aged Ancestor Chen Tuan" (陳摶老祖 Chén Tuán Lǎozǔ) and "Ancestral Teacher Xiyi" (希夷祖師 Xīyí Zǔshī). Little is certain about his life, including when and where he was born. He was born around the end of the Five Dynasties and Ten Kingdoms period and the start of the Song Dynasty, possibly in what is now Luyi in Henan Province.
According to certain Taoist schools who claim him as a founder, he lived a secluded life in the Nine Room Cave on Mount Wudang. Later at Mount Hua, one of the five sacred mountains of China, he is said to have created the kung fu system Liuhebafa ("Six Harmonies and Eight Methods"). Along with this internal art, he is also said to be associated with a method of Qi (energy) cultivation known today as Taiji ruler and a 24 season Daoyin method (er shi shi ssu shih tao yin fa) using seated and standing exercises designed to prevent diseases that occur during seasonal changes throughout the year. Known as the "Sleeping Immortal" he is also credited with using and creating sleeping qigong methods of internal alchemical cultivation.
The story goes that Chen Tuan had planned a career at the Imperial court, but flunked the state examination and became a hermit sage instead. He was also said to be conversant with the Confucian classics, history, and the theories of various schools of thought. In his legends he was said to be fond of taoist philosophy, medical principles, astronomy and geography, and famous for his poems as well. Chen Tuan liked to study the I Ching, which he was unable to put down. Chen Tuan, styled Tunan, titled himself Fuyao Zi (one soaring upward in the high sky, like a roc in Nan Hua Jing written by Zhuangzi) born in Zhenyuan of Haozhou (Hao County of Anhui Province nowadays). As a Taoist master in the late Tang Dynasty, Five Dynasties and early Northern Song Dynasty, Chen was astonishingly intelligent and erudite in his childhood. He travelled here and there and dwelled in Wudang Mountain for two decades at the beginning. Later he lived a hermit’s life in Huashan at the First Year of Xiande Period of Later Zhou Dynasty (one of the Five Dynasties).
Chen Tuan had a good command of primordial Yi learning, taught the River Chart and Luo River Book as well as the Infinite and Taiji Charts. As a culminant figure of Taoist doctrines who pioneered the Confucian school of idealist philosophy of the Song and Ming Dynasties, he had a profound influence upon later generations. He was adept in the practice of Taoist inner alchemy and as well as often practicing sleep meditation. Strange to say, it often takes several months for sleeping meditation practice; as a result Chen Taun was known as the "Sleeping Immortal." Having rejected emperor’s orders and edicts, he was still conferred the title of “Master Xi Yi" (Master of the Inaudible and Invisible) by the Emperor Taizong of the Song Dynasty. During the first year of Duangong Period of the Emperor Taizong, Chen appointed his disciples to cut a stone chamber in the Zhao Chao Valley (later renamed Xi Yi Valley); then Chen Tuan presented a report to the imperial court in which he wrote the following note: “I will die soon. I am about to leave, nowadays I’m transformed in the Zhang Chao Valley at the foot of Lotus Peak on the 27th day of the tenth month of the lunar calendar”. By the time he died when he cupped his check in the hand his facial features remained unchanged.
Chen Tuan once told to his disciples: “I will visit Emei Mountain next year.” Later a secret agent saw him at Emei Mountain, only to find no trace of Chen Tuan when he looked for him. Many tales of Chen Tuan have been circulated around and it is said that "He wanders around and shows no concern for worldy benefits." However, despite these mystical and mysterious stories, Chen cared about and was compassionate to ordinary people. For this he is deeply respected by the common folk. This Taoist sage was considered the embodiment of the Supreme Lord Lao and received the nickname of “Aged Ancestor”, a symbol of Taoism in Huashan.
Legends
According to the "semi-historical" biography of Gen. Yue Fei, it was the immortal Chen Tuan who, disguised as a wandering Taoist, warned the Yue Family of the imminent Yellow River flood.
Sources
- General Yue Fei ISBN 962-04-1279-6
See also
- Wu Yi Hui
- Chan Yik Yan
- Liuhebafa Chuan
References
Sources
- (Chinese) Toqto'a et al., eds. (1345). Song Shi (宋史) [History of Song].
External links
- History of Liuhebafa and Chen Xiyi
- www.liuhopafa.com
- Taoist Culture & Information Center
- Plexus-Plus: Myth becomes Historical Artifact