Chaoui people

Shawiya (Chaoui)
Total population
4,500,000 - 7,000,000
Regions with significant populations
 Algeria
4,500,000 - 7,000,000
   Europe 304,000 - 400,000[1]
Languages
Shawiya
Religion
Sunni Islam[1]
Related ethnic groups
Berbers, Maghrebis
Queen Kahina

The Shawia people, or Chaouis (Algerian Arabic: شاويه, Shawiya: Išawiyen) are a Berber people who live mainly in the Aurès, Nememcha and Belezma regions located in and surrounded by the Aurès Mountains, a large part of eastern Algeria known in ancient times as Numidia. They call themselves Išawiyen Icawiyen (pronounced [iʃawijən]) and speak the Shawiya language.

History

Historically, the Aurès Mountains served as a refuge for Berber peoples, forming a base of resistance against the Roman Empire, the Vandals, the Byzantine Empire and Arabs. Aurès was also a district of Algeria that existed during and after the Algerian War from 1954 to 1962. It was in this region that Berber freedom fighters started the war.

Madghacen, the burial of Numidias kings

The patriarch of Berbers is believed to be Madghacen, common ancestor of the Zenata and of the Botri as well. Ibn Khaldun identified the Zenata as Berbers. Modern historians rank this Berber region within the group of Numidians and Gaetuli or the much more ancient such as Meshwesh, Maesulians and Mazaxes, from whom formed the Zenata, the main inhabitants of the Aurès in the Middle Ages. Chaoui clans known by Ibn Khaldoun were the Ifren, Maghrawa, Djerawa, Abdalwadides, Howara and Awarba.

Etymologically, the term Chaoui/Shawi derives from the word Ic "horn", allegedly a reference to the national god of the Numidians, Amun, who is depicted as a human head with the horns of a ram.

After the independence of Algeria, the Chaouis remained localized mainly in the Auresian region. They represent the first ethnic group in Algeria and second Berber-speaking group in terms of number of speakers, the first being the Kabyle.

Physical anthropology

Location of the Aures mountains.

Shawiya Berbers are defined as Nordic since 1939.[2]

The mountain agriculturalists are best represented by two groups of tribes: the Shawia [sic] and the Kabyles, Both of these Berber groups are noted for their European-like features and fair skins; blondism of a high order is frequently attributed to them in the non-statistical literature. (...)

The notable fact about the Shawia is that, in a metrical sense, they are identical with northwestern European Nordics. One could substitute the means of the Shawia sample of Randall-MacIver and Wilkin for those of a characteristic eastern Norwegian province without serious discrepancy. (...)
Although the Shawia are so Nordic Anthropologically, and although they are characteristically white-skinned, they are for the most part brunet in hair and eye color. Only some 30 per cent have mixed or light eyes and 96 per cent are listed as having black head hair.

The Races of Europe, pp. 476–477[2]

The Nordic presence in northern Africa is ancient as the Egyptian monuments of the Middle Kingdom, and perhaps older. They survive today mostly in Aures mountains of Algeria, the mountains of the Rif, the Djurdjura and others are found in the Canary Islands.[3]

Language

Main article: Shawiya language

The Shawiya language (Berber: ta-Chawi-t) is the Zenati variety of the Berber language. Shawiya Berber is a closely related cluster of dialects spoken in the Aurès region (Berber: Awras) of eastern Algeria and surrounding areas including Batna, Khenchela, south Sétif, Oum El Bouaghi, Souk Ahras, Tébessa, and the north part of Biskra. Recently the Shawiya ta-Mazigh-t language, together with the Kabyle language, has begun to achieve some cultural prominence due to the Berber cultural and political movements in Algeria.

Culture and art

See also: Chaoui music
Bendir with snares
Chaoui jewelry, Museum of Man, Paris, during an exhibition Germaine Tillion.
Chaoui bread.

Chaoui music is a specific style of Northern Africa. The Shawia dance is called Rahaba; men and women dancing at weddings. There are many 20th century singers, such as Aïssa Djermouni, Ali Khencheli, Massinissa, Ishem Boumaraf, Djamel Sabri, Houria Aïchi, etc.

Chaoui painters and sculptors (of whom there are many) include Cherif Merzouki, Abdelkhader Houamel, Hassane Amraoui, Adel Abdessemed, and Mohamed Demagh.

The Fantasia (culture) is a traditional exhibition of horsemanship in the Aurès performed during cultural festivals.

References

  1. 1.0 1.1 "Shawiya of Algeria". joshuaproject.net. Retrieved September 11, 2012.
  2. 2.0 2.1 Coon, Carleton Stevens (1939). "The Mediterranean World". The Races of Europe. New York: The Macmillan Company. pp. 476–477. OCLC 575541610. Retrieved 16 June 2013. The mountain agriculturalists are best represented by two groups of tribes: the Shawia and the Kabyles, Both of these Berber groups are noted for their European-like features and fair skins; blondism of a high order is frequently attributed to them in the non-statistical literature.
    The notable fact about the Shawia is that, in a metrical sense, they are identical with northwestern European Nordics. One could substitute the means of the Shawia sample of Randall-MacIver and Wilkin for those of a characteristic eastern Norwegian province without serious discrepancy.
  3. Coon, Carleton Stevens (1939). "The Mediterranean World". The Races of Europe. New York: The Macmillan Company. p. Plate 30. OCLC 575541610. Retrieved 16 June 2013. Nordics are ancient in Northern Africa as the Egyptian monuments of the Middle Kingdom, and perhaps older. They survive today mostly in Aures mountains of Algeria, the mountains of the Rif in morocco, the Djurdjura in tunisia and others are found in the Canary Islands.

Bibliography

  • Basset A., Atlas linguistique des parlers berbères, Alger, 1936 et 1939 (+ cartes).
  • Basset A., «Présentation de cartes linguistiques berbères», Comptes Rendus du Groupe Linguistique d’Études Chamito-Sémitiques, 1-2, 1934/1937, p. 42/p. 81-82.
  • Basset, A., «Sur la toponymie berbère et spécialement sur la toponymie chaouïa Aït Frah», Onomastica, 1948, p. 123-126.
  • Basset A., Textes berbères de l'Aurès (parler des Aït Frah), Paris, Publ. de l'Institut d'Etudes Orientales, 1961.
  • Basset R., Loqmân berbère..., Paris, 1890 (15 textes de l’Aurès).
  • Basset R., «Notice sur le chaouïa de la province de Constantine (Sedrata)», Journal asiatique, 1896, 36p.
  • Boughuida B.K., Bibliographie sur l’Aurès de 1830 à 1880, 103p., 2cartes, 760 réf. Bibl.:Mémoirede Licence Institut de bibliothéconomie Univ. De Constantine.
  • Boulhaïs, N., "Recherches sur l'Aurès, bibliographie ordonnée", Etudes et Documents Berbères 15-16 (1998), pp. 284–312.
  • Chaker S., «Chaoui/Chaouia (linguistique/littérature)», Encyclopédie berbère, XII, Aix-en-Provence, Edisud, 1993, p. 1875-1877.
  • Chaker S., «Aurès (linguistique)», Encyclopédie berbère, VIII, Aix-en-Provence, Edisud, 1989–90, p. 1162-1169.
  • Dejeux J., «La Kahina: de l’Histoire à la fiction littéraire. Mythe et épopée», Studi Magrebini, 15, 1983, p. 1-42.
  • Dejeux J., «Le bandit d’honneur en Algérie, de la réalité et l’oralité à la fiction», Études et Documents Berbères, 4, 1988, p. 39-60 (deux poèmes sur Ben Zelmat, p. 56-7).
  • Dejeux J., Les femmes d’Algérie; légendes, tradition, histoire, littérature, Paris, la Boîte à documents, 1987, 347 p.
  • {Djarallah A.}, «Un conte chaouï: Hend utteγyult», Awal, Cahiers d’études berbères, 1, 1985, p. 163-175.
  • Djarallah A., «Baγyay, un conte chaouï», Awal, Cahiers d’études berbères, 3, 1987, p. 198-201.
  • Djarallah A., «Un conte dans le parler des Aït Abdi (Aurès méridional)», Études et Documents Berbères, 4, 1988, p. 139-142.
  • Djeghloul A., Éléments d’histoire culturelle algérienne, Alger : ENAL, 1984, 244 p.
  • Faublée J. «A propos de Thérèse Rivière (1901-1970) et de ses missions dans l’Aurès»,Études et Documents Berbères, 4, 1988, 94-102.
  • Fery R., «Aurès (Le Haf)», Encyclopédie Berbère, (43), 1988, 1p.
  • Galand L., «Libyque et berbère», Annuaire EPHE (IVe section), 1977–78, p. 199-212.
  • Gaudry M., La femme chaouïa de l’Aurès, Étude de sociologie berbère, Paris, P. Geuthner, 1929 (texte poétique, p. 274-279).
  • Hamouda N., «Les femmes rurales de l’Aurès et la production poétique», Peuples méditerranéens, 22-23, 1983, p. 267-269 (texte poétique).
  • Huyghe R.P., Dictionnaire français-chaouïa (Qamūs rūmi-caui), Alger, Jourdan, 1906, 750 p.
  • Huyghe R.P., Dictionnaire chaouïa-arabe-kabyle- français, Alger, 1907, 571 p.
  • Joly A., Le chaouiya des Ouled Sellem, suivi d’un vocabulaire, Alger, 1912, 88 p. (= Revue africaine, 1911-4, p. 441-449 et 1912-2, p. 219-266).
  • Lafkioui M. & Merolla D., Contes berbères chaouis de l'Aurès d'après Gustave Mercier. Köln, Köppe, 2002.
  • Maougal M., «L’arabisation des Chaouïa», Nedjma, Paris, 1, 1981, p. 20-42.
  • Maougal M., «Une étude sociolinguistique en pays chaouïa», Nedjma, Paris, 6, 1984, p. 35-50.
  • Masqueray, E., Comparaison d’un vocabulaire des Zenaga avec les vocabulaires correspondents des dialectes Chawia et des Beni Mzab, Paris, Imprimerie Nationale, (Archives des missions scientifiques et littéraires 3/5), 1879, p. 473-533.

  • Masqueray, E., Formation des cités chez les populations sédentaires de l’Algérie. Kabyles du Djurdjura, Chaouia de l’Aourâs, Beni Mezâb. (Réed.) Aix-en-Provence, Edisud, 1886–1983, 374 p. (Archives maghrébines, CRESM) (Fac-sim. Del’éd. De Paris, Leroux, 1886).
  • Masqueray, E., «Le Djebel-Chechar», Revue africaine, 22, 1878, p. 26-48, 129-145, 202-214, 259-281, 1885, p. 72-110.
  • Masqueray, E., «Traditions de l’Aourâs oriental», Bulletin de Correspondance africaine, 3/185, p. 72-110.
  • Masqueray, E., «Voyage dans l’Aourâs», Bulletin de la Société de Géographie, juillet 1876 (texte, p. 55-56).
  • Mercier G., Cinq textes berbères en dialecte chaouïa, Paris, Imprimerie Nationale, 1900. (Journal asiatique).
  • Mercier G., «Étude sur la toponymie berbère de la région de l’Aurès», Actes du XIe Congrès International des Orientalistes, Paris, 1897, sect. «Egypte et langues africaines», p. 173-207.
  • Mercier G., Le chaouïa de l'Aurès (dialecte de l'Ahmar-Khaddou) (Étude grammaticale, texte en dialecte chaouïa) Paris, Publications de la Faculté des Lettres d'Alger, 1896, 326 p. (Bulletin de correspondance africaine 17).
  • Mercier G., «Les noms des plantes en dialecte chaouïa de l’Aurès», XVIe Congrès International des Orienatlistes, Alger, 1905, 2/4, p. 79-92.
  • Merolla D., «Il ‘Tempo di Roma’in alcuni racconti orali dei gruppi berberofoni chaouia dell Aures (Algéria)», Studi e materiali di Storia delle religioni, 54 (12-1), 1988, p. 133-150.
  • Morizot J., L’Aurès ou le mythe de la montagne rebelle, Paris, l’Harmattan, 1991, 273 p.
  • Note concernant les Aoulad-Daoud du Mont-Aurès (Aourâs), Alger, A. Jourdan, 1879
  • Papier A., «De l’étymologie des mots employés par les Grecs, les Romains, les Arabes pour désigner le Djebel Aurès», Revue de l’Afrique française, 1887.
  • Penchoen Th.G., Etude syntaxique d'un parler berbère (Ait Frah de l'Aurès), Napoli, Istituto Universitario Orientale(= Studi magrebini V), 1973, 217p.
  • Plault, «Études berbères, La langue berbère dans la commune mixte de Barika», Revue africaine, 1946, p. 194-207, (vocabulaire, bovins).
  • Riviere Th., «Coutumes agricoles de l’Aurès», Études et Documents berbères, 3, 1987, p. 124-152 (informations sur les documents recueillis par Th. R., Cinq textes de chansons, p. 148-152).
  • Servier J., Chants de femmes de l’Aurès, Thèse complémentaire pour le doctorat des Lettres, Paris, 1995 (Inédite).
  • Sierakowsky A., Das Schaui, ein Beitrag zur berberischen Sprach- und Volkskunde, Dresde, Kraszewski, 1871, 137 p.
  • Sorand C., "La Fibule berbère: le type chaouïa", AWAL No.3, Paris, 1987 et CNRS: http://cat.inist.fr/?aModele=afficheN&cpsidt=11906904
  • Stricker B.H., «Compte rendu de: A. Basset, Textes berbères de l’Aurès, 1961», Kroniek van Afrika, Leyde, 1967, p. 122-125.
  • Stuhlmann F., Die Kulturgeschichtlicher Ausflug in den Aures, Atlas von Süd-Algerien, Hamburg, Friederichsen, 1912, XII/205 p., ill.
  • Stumme H., Arabische und berberische Dialekte, Berlin, 1928, p. 14-19.
  • Tafsut (série normale, Tizi-Ouzou), 4, 1982, p. 24-28: Dihya, neγ tigγri n Wawras (Dihya, ou l’appel des Aurès), (texte berbère sur une chanteuse aurésienne).
  • Vycichl W., «Un probléme de cartographie historique: Claude Ptolémée et la cartographie de la Tunisie actuelle», Polyphème (Genève), 1, 1969, 31-33. (dénominations des points cardinaux).

Film

External links