Chagatai language

Chagatai
جغتای Jağatāy
Region Khorasan (Central Asia)
Era 15th to early 20th century
Turkic
Language codes
ISO 639-2 chg
ISO 639-3 chg
Linguist list
 chg
Glottolog chag1247[1]

Chagatai (جغتای Jağatāy[2]) is an extinct Turkic language which was once widely spoken in Central Asia, and remained the shared literary language there until the early 20th century. It was also spoken by the early Mughal rulers in the Indian subcontinent, where it influenced the development of Hindustani. Ali-Shir Nava'i was the greatest representative of Chagatai literature.[3]

As part of the preparation for the 1924 establishment of the Soviet Republic of Uzbekistan, Chagatai was officially renamed "Old Uzbek",[4] which Edward A. Allworth argued "badly distorted the literary history of the region" and was used to give authors such as the 15th-century author Ali-Shir Nava'i an Uzbek identity.[5] Early development of the language is sometime known as Middle Turkic, or even simply Turki.

Etymology

The word Chagatai relates to the Chagatai Khanate, a descendant empire of the Mongol Empire, which was left to Genghis Khan's second son, Chagatai Khan. Many of the Chagatai Turks and Tatars – who were the speakers of this language – claimed descent from Chagatai Khan.

History

Chagatai belongs to the Karluk branch of the Turkic language family. It is descended from the Old Turkic that served as a lingua franca in Central Asia, with a strong infusion of Arabic and Persian words and turns of phrase. Its literary form was based on two earlier literary languages, Karakhanid and Khorezmian. It can be divided into three periods:

  1. Pre-classical Chagatai (1400–1465)
  2. Classical Chagatai (1465–1600)
  3. Post-classical Chagatai (1600–1921)

The first period is a transitional phase characterized by the retention of archaic forms; the second phase starts with the publication of Mir Alisher Navoi's first Divan and is the highpoint of Chagatai literature, followed by the third phase, which is characterized by two bifurcating developments. One is the preservation of the classical Chagatai language of Navoi, the other trend is the increasing influence of the dialects of the local spoken languages. The Chagatai Turkic language lived its heyday in the Timurid Empire. Chagatai remained the universal literary language of Central Asia until the Soviet reforms of the early 20th century, and had a marked influence on the development of Hindustani (Hindi/Urdu).

Influence on later Turkic languages

Uzbek and Uyghur are the two modern languages most closely related to Chagatai. Uzbeks regard Chagatai as the origin of their own language and claim Chagatai literature as their own. In 1921 in Uzbekistan, then a part of the Soviet Union, Chagatai was replaced by a literary language based on a local Uzbek dialect. The so-called Berendei, a 12th-century nomadic Turkic people possibly related to the Cumans, seem also to have spoken Chagatai.

Ethnologue records the use of the word "Chagatai" in Afghanistan to describe the "Tekke" dialect of Turkmen. Up to and including the eighteenth century, Chagatai was the main literary language in Turkmenistan as elsewhere in Central Asia. While it had some influence on Turkmen, the two languages belong to different branches of the Turkic language family.

Literature

The most famous of the Chagatai poets is Mir Ali-Shir Nava'i, who – among his other works – wrote Muhakamat al-Lughatayn, a detailed comparison of the Chagatai and Persian languages, in which he argued for the superiority of the former. His fame is attested by the fact that Chagatai is sometimes called "Nava'i's language". Among prose works, Timur's biography is written in Chagatai Turkic, as is also the famous Baburnama (or Tuska Babure) of Babur, the Timurid founding the Mughal Empire.

Important works continued to be written in the Chagatai language into the early twentieth century. Among them are Musa Sayrami's Tārīkh-i amniyya (completed 1903) and its revised version Tārīkh-i ḥamīdi (completed 1908), representing the best sources on the Dungan Rebellion in Xinjiang.[6][7]

Chagatai literature is still studied in modern Turkey and regarded as part of the Turkic heritage.

References

  1. ↑ Nordhoff, Sebastian; Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2013). "Chagatai". Glottolog. Leipzig: Max Planck Institute for Evolutionary Anthropology.
  2. ↑ Uzbek: Chigʻatoy چەغەتاي‎; Mongolian: ᠲᠰᠠᠭᠠᠳᠠᠢ Chagadai; Uyghur: چاغاتاي‎ Chaghatay; Turkish: Çağatayca
  3. ↑ Robert McHenry, ed. (1993). "Navā’ī, (Mir) ‘Alī Shīr". Encyclopædia Britannica 8 (15th ed.). Chicago: Encyclopædia Britannica, Inc. p. 563.
  4. ↑ Schiffman, Harold (2011). Language Policy and Language Conflict in Afghanistan and Its Neighbors: The Changing Politics of Language Choice. Brill Academic. p. 178-179. ISBN 978-9004201453.
  5. ↑ Allworth, Edward A. (1990). The Modern Uzbeks: From the Fourteenth Century to the Present: A Cultural History. Hoover Institution Press. p. 229-230. ISBN 978-0817987329.
  6. ↑ МОЛЛА МУСА САЙРАМИ: ТА'РИХ-И АМНИЙА (Mulla Musa Sayrami's Tarikh-i amniyya: Preface)], in: "Материалы по истории казахских ханств XV–XVIII веков (Извлечения из персидских и тюркских сочинений)" (Materials for the history of the Kazakh Khanates of the 15–18th cc. (Extracts from Persian and Turkic literary works)), Alma Ata, Nauka Publishers, 1969. (Russian)
  7. ↑ Kim, Ho-dong (2004). Holy war in China: the Muslim rebellion and state in Chinese Central Asia, 1864–1877. Stanford University Press. p. xvi. ISBN 0-8047-4884-5.

Bibliography

External links