Bridal crown
The bridal crown (German: Brautkrone or, in the Black Forest, Schäppel) is a headdress that single women wear on certain holidays,at festivals and, finally, at their wedding. At the marriage of Princess Mary of Saxe-Altenburg to King George V of Hanover on 18 February 1843 in the castle church at Hanover George V wore a large, golden crown and his bride, Princess Mary, wore a somewhat smaller golden bridal crown.
History
The bridal crown, along with the bridal wreath and veil, is probably the oldest decorative form of headdress worn by women. With it the bride would symbolise her purity and it was also a status symbol for her family. Especially in farming areas, the bridal crown was and is very popular. In several regions the bride takes her crown off after the church service and hangs it over the wedding table as a sign of the peace.
The design of bridal crowns is very varied and depends on the place and region. To begin with they were decorated with flowers, fir branches, herbs and ripe fruits. In later times and even today, more expensive materials were used such as pearls, mirrors, silver and gold.
These more valuable headdresses could only be afforded by wealthy families. The less well off could, however, borrow them from neighbours and friends in return for payment in kind. Often the churches or parishes had bridal crowns and could hire them out. In the course of the 18th century, the bridal crown was replaced by the bridal wreath in many places, as had been the pagan custom in the 4th century.
Today bridal crowns are traditionally worn together with a national or local costume (e.g. Tracht in Germany or Austria) or as a less expensive item in the shape of a small crown or a diadem.
Regional variations
In Norway, Sweden and Serbia bridal crowns were made of silver; in Bavaria, Silesia of gold wire, glass stones and glittering metal flakes.
In the Black Forest, bridal crowns also have pearls, glass balls, mirrors and ribbons or paper roses. Locally bridal crowns are always known as Schäppel and they vary in design from place to place. An insight into the range of the Schäppel in the Black Forest is the collection at the Black Forest Costume Museum in Haslach.
The so-called Borta is worn by the Sorbs in Lusatia.
In Thuringia they wear a Hormt as part of the farming costume at Altenburg.
Literature
- Hartmut Braun: Der Schäppel und sein kulturgeschichtlicher Ursprung, in: Forschungen und Berichte zur Volkskunde in Baden-Württemberg Vol. 1, Stuttgart 1973, pp. 165–171.
- Informationen zur Trachtenkunde der Fachgruppe Trachten und Brauchtumspflege des Deutschen Heimatbundes - Heft 1: Brautkronen(I), Bonn, 1997
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