Brahmastra

In ancient Sanskrit writings, the Brahmastra (Sanskrit: ब्रह्‍मास्‍त्र, IAST: Brahmāstra) was a weapon created by Brahma,along with its more powerful versions like Brahmashirsha astra and Brahmanda astra. Brahmastra and Brahmashirsha astra are said to be mythical and is far more any equivalent of modern day weapons, so powerful that they can destroy multidimensional physical region at once.

Features

As described in a number of Purana, it was considered as a very destructive weapon. It is said that when the Brahmastra was discharged, there was neither a counterattack nor a defense that could stop it, except by a Brahmastra or Brahmashirsha astra or a Brahmanda astra. The Mahabharata epic narrates that during the Kurukshetra war, Karna neutralised a Brahmastra discharged by Arjuna with an equal Brahmastra and the destruction caused by the colliding of this astra's was catastrophic. The Brahmastra never missed its mark and had to be used with very specific intent against an individual enemy or army, as the target would face complete annihilation. It was believed to be obtained by meditating on the Lord Brahma or from a Guru who knows it and it could only be used once in a day. The user would have to display immense amounts of mental concentration. According to ancient Sanskrit writings, the Brahmastra is invoked by a key phrase or invocation that is bestowed upon the user when given this weapon. Through this invocation the user can call upon the weapon and use it via a medium against his adversary. It is said that the weapon manifests with the single head of Lord Brahma as its tip.

Since Brahma is considered the Creator in Sanatana Dharma, it is believed by Hindus that Brahmastra was created by him for the purpose of upholding Dharma and Satya, to be used by anyone who wished to destroy an enemy who would also happen to be a part of his (Brahma's) creation. The target, when hit by Brahmastra, would be utterly destroyed. In the Mahabharata era Parasurama, Bhishma, Drona, Karna, Kripa, Ashwatthama, Arjuna and few Maharathis possessed the knowledge to invoke Brahmastra weapon.[1]

The weapon was also believed to cause severe environmental damage. The land where the weapon was used became barren and all life in and around that area ceased to exist, as both men and women became infertile. There was also a severe decrease in rainfall with the land developing cracks, like in a drought. The Brahmastra is mentioned in the epics and vedas as a weapon of last resort and was never to be used in combat.

The brahmastra, described in the Mahabharata, is a weapon which is said to be a single projectile charged with all the power of the universe. It is considered equivalent to modern day atom bomb. In Hindu Puranas after a Brahmastra is used, the event is described as “An incandescent column of smoke and flame as bright as ten thousand suns rose in all its splendor: it was an unknown weapon, an iron thunderbolt, a gigantic messenger of death, which reduced to ashes the entire race of the Vrishnis and the Andhakas… the corpses were so burned as to be unrecognizable. Their hair and nails fell out; pottery broke without apparent cause, and the birds turned white. After a few hours all foodstuffs were infected…to escape from this fire the soldiers threw themselves in streams to wash themselves and their equipment.”

Components of Brahmastra: According to the Ramayana this astra "contains air, fire and cosmic poison, two goat-like fangs full of poison, weighty, emits air containing mercury, is fiery, sparkling sky is filled with air, enemy killing greatly radiant and it is projected with three hymns with the Gayatri mantra at the centre. This was given to Sri Ram by the great Rishi Viswamamitra[2]

Modern day Nuclear weapon and Brahmastra

Robert Oppenheimer (1904-1967) was a scientist, philosopher, bohemian, radical, a connoisseur of ancient Sanskrit literature, theoretical physicist and the supervising scientist of the Manhattan Project, and most importantly, a developer of the atomic bomb. Seven years after the first successful atom bomb test in New Mexico (Trinity), Dr. Oppenheimer was giving a lecture at Rochester University. To the question “Was the bomb exploded at Alamogordo during the Manhattan project the first one to be detonated?” he gave a strange reply “Well — yes. In modern times, of course.” And as for Oppenheimer’s first words after the detonation of the bomb he quoted from Hindu epic Mahabharata , “If the radiance of a thousand suns were to burst at once into the sky, that would be like the splendor of the mighty one. Now, I am become Death, the destroyer of worlds.” (Bhagavad Gita)

Uses

Killing of Ravana Painting by Balasaheb Pant Pratinidhi
Rama Pursues Kakasura with a Magical Grass-Arrow

There are numerous instances within Sanskrit scriptures where the Brahmastra is used or its use is threatened, including:

Brahmashirsha Astra

Capable of killing devas. It is recorded in the Mahabharata that Ashwatthama and Arjun used this weapon each other. It is thought that the Brahmashirsha astra is the evolution of the Brahmastra, 4 times stronger than the Brahmastra. It is similar to modern day hydrogen bombs or thermonuclear (fusion) bombs. In the epic Mahabharata, it is said that the weapon would manifest with the four heads of Lord Brahma as its tip. In the Mahabharata era Parasurama, Bhishma, Drona, Karna, Ashwatthama, Arjuna possessed the knowledge to invoke this weapon. This astra can be invoked by using sacred mantras onto any object, even to a blade of grass.

In the Mahabharata, it is explained that when this weapon is invoked "it blazes up with terrible flames within a huge sphere of fire. Numerous peals of thunder were heard; thousands of meteors fell; and all living creatures became filled with great dread. The entire welkin seemed to be filled with noise and assumed a terrible aspect with those flames of fire. The whole earth with her mountains and waters and trees, trembled." When it strikes an area it will cause complete destruction and nothing will grow, not even a blade of grass for next 12 years. It will not rain for 12 years in that area and everything including metal or earth would be poisoned.

Brahmanda Astra

In the Mahabharata epic, it is said that the weapon manifests with all the five heads of Lord Brahma as its tip. Brahma earlier lost his fifth head when he fought with Lord Shiva. This weapon, Brahmanda astra is said to possess the power to destroy the entire universe or Brahmand, the 14 realms according to Hindu cosmology. In the Mahabharata era Parasurama, Bhishma, Drona, Karna possessed the knowledge to invoke this weapon. Later Parashurama, who had sworn to teach Brahmins only, laid a curse upon Karna because he lied about his real identity, that he would forget all the knowledge required to wield the divine weapon Brahmanda astra, at the moment of his greatest need when fighting with an equal. Upon Karna's pleading, Parshurama gave him the celestial weapon called Bhargavastra, equivalent to Brahmastra but one that cannot be countered by any astra along with his personal bow called Vijaya, for being such a diligent student. When this weapon is invoked, events similar to invoking Brahmastra and Brahmashirsha astra take place. As recorded in Hindu puranas, when this weapon is invoked it will cause "the oceans to boil due to its heat and earth and mountains will float on the air and everything will burn without even leaving ashes". When this weapon is used for defensive purposes or as a counter to Brahmastra and Brahmashirsha astra it will swallow the above said astras and neutralize it. When this astra is used for offensive purpose nothing can stop or escape from it. Guru Drona possessed the knowledge about this weapon and he never gave it to his son Ashwathama and his favorite student Arjuna. During the Mahabharata war, Drona invoked this weapon to use it against the Pandava army but due to the request of Gods,Saptarishi's and ancestors Drona revoked this weapon because it would completely annihilate the Pandava army who were fighting on the side of righteousness.

See also

References

  1. www.sacred-texts.com
  2. [ valmikiramayan.net/bala/sarga27/bala-27-frame.htm]
  3. Gopal, Madan (1990). K.S. Gautam, ed. India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 80.