Bangali (caste)

For the ethnic group found in West Bengal and Bangladesh, see Bengali people. For the village in Iran, see Bangali, Iran.

The Bangali may refer to a caste found in India and in today's Bangladesh.They are distinct from the Bengali ethnic group of eastern India mainly in West Bengal and today's Bangladesh. The Bangali are one of the many nomadic groupings found in North India, and have customs similar to other nomadic communities such as the Kanjar.[1][2]

Origin

The Bangali are semi-nomadic tribal grouping, who are said to by origin Sansiya. They are said to have separated from the Sansi parent group when they took up snake charming. The majority of the Bangali are now settled, occupying their settlements of reed huts at the edge of established villages. They are found mainly in the Doab region, with two clusters, one in Muzaffarnagar District in the villages of Bhokaredhi, Kamhera, and Kithora and the other in Bijnor District, in the villages of Raoli and Seemla Fatehpur. The Bangali speak their own dialect, which contains substantial Punjabi loanwords.[1]

In Haryana, traditions point to the fact that they originally belonged to the Deha community, who took begging and snake charming, and as such were ostracised from the parent community. The Bangali speak Haryanvi, and live in multi-caste villages.[3]

In Punjab, the Bangali are also known as Sapela, Sipado or Jogi, and are traditionally associated with snake charming. Like many other nomadic peripatetic castes, the Bangali claim a Rajput origin. According to their traditions, they were soldiers in the army of Maharana Pratap, who fled into the jungle, once his forces were defeated by the Mughals. In this new environment, the community took to living by hunting and trapping. Denzil Ibbetson considered the Bangali simply to be a sub-group of the Kanjar community. In Punjab, they are found mainly in the districts of Jalandhar and Gurdaspur, and they speak Punjabi.[2]

Present circumstances

The Bangali are strictly endogamous community, but have no system of gotras. They are generally divided into the Hindu and Muslim groupings, with no intermarriage between the two groupings. The Hindu Bangali trace their ancestry to a Shivai Ram Rajput, who is said to have immigrated from Bengal, while the Muslim Bangali claim to be Lodhi Pathans, who are said to have come from Bengal. Most Hindu Bangalis were followers of Sakhi Sarwar, however most are now orthodox Hindu. The Muslim branch are Sunni Muslims.

In Haryana, the Bangali are entirely Hindu, and have a village deity called Khera. They are further divided into clans, called gotras. Their main clans are the Gandhila, Guar, Bhambi, Panjpasia, Marar, Ladar and Kalandar. Most Bangali are still employed as snake charmers, with a small minority who are now daily wage labourers.[4]

The Bangali are a landless community, and are involved mainly in the rearing of donkeys, ox, fox, buffalos and goats, as well as collecting roots and other minor forest products. They also supplement their income by begging. A great number are now employed as agricultural labourers. Each of their settlement contains an informal caste council, known as a biradari panchayat. The panchayat acts as instrument of social control, dealing with issues such as divorce and adultery.[1]

The Bangali of Punjab are entirely Hindu, and worship Guru Gorakh Nath and Guga Pir. Although marriages take place within the community, occasionally there is intermarriage with the Gandhila and Dhea castes. They also practice clan and camp exogamy, although there is no system of hypergamy, as all their clans are of equal status. Their main clans are the Mehra, Chauhan, Kira, Aag and Potry. The Bangali live in small groups of ten to thirteen families and move in search of food from place to place. Their settlements consist of huts, which can accommodate a small family. Each Bangali camp consists of people who closely related. The Government of India has begun a policy of settling the Bangali, and a settlement has been at Dugri. Most Bangali are still involved snake charming, with a small number now employed as agricultural labourers. The community is extremely marginalized both socially and economically, and as such has been granted Scheduled Caste status.[2]

See also

References

  1. ↑ 1.0 1.1 1.2 People of India Uttar Pradesh Volume XLII Part One edited by A Hasan & J C Das pages 164 to 167 Manohar Publications
  2. ↑ 2.0 2.1 2.2 People of India Punjab Volume XXXVII edited by I.J.S Bansal and Swaran Singh pages 66 to 70 Manohar Publications
  3. ↑ People of India Haryana Volume XXIII edited by M.L Sharma and A.K Bhatia pages 38 to 42 Manohar Publications
  4. ↑ People of India Haryana Volume XXIII edited by M.L Sharma and A.K Bhatia pages 38 to 42 Manohar Publications