Bafut, Cameroon
Bafut | |
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View over Bafut Commune | |
Bafut Location in Cameroon | |
Coordinates: 6°05′N 10°06′E / 6.083°N 10.100°E | |
Country | Cameroon |
Province | Northwest Province |
Department | Mezam |
Government | |
• Type | Local Government (traditional democracy) |
• Mayor | Ngwasoh Abel Langsi |
Population (2001) | |
• Total | 80,305 |
Website | www.bafut.council.org |
Bafut is a town, a traditional fondom and a modern commune in Cameroon. It is located in the Mezam Department, which in turn is located in the Northwest Province.
Bafut is famous for having preserved its structure as a traditional kingdom (or "Fondom" ), under the leadership of the Fon of Bafut. Its traditional power structures operate in harmony with its modern local government council, which aims to turn Bafut into an Eco-city.
History
The Bafut tradition traces its dynastic origins to the Ndobo or Tikari areas. From the reign of Firloo, the first Fon of Bafut, it has operated as a fondom or kingdom, using traditional power structures. Upon their arrival from Tikari at least 400 years ago, the Bafut people built the current "old palace" of Mbebli, also known as Ntoh Firloo. It still contains the tombs of the first three Bafut kings Firloo, Nebasi Suh and Ambebi.
The Fon's palace, and thus the centre of Bafut's traditional power, was later moved to its current location, and by the time of the German annexation of the Cameroons in the late nineteenth century, Bafut had roughly assumed its present make-up.
The Bafut Wars and German colonisation
The Bafut Wars resulted from German colonial intrusion into the Bafut fondom.
The German explorer, Dr Eugen Zintgraff, visited Bafut in 1889. He had earlier stopped in Bali Nyonga where he had received a warm welcome from Galega, the Fon of Bali Nyonga. However the Bafut Fon, Abumbi, received him with circumspection since Bafut was not on good terms with Bali Nyonga. Zintgraff is said to have committed two breaches of etiquette. He seized the drinking cup from the Fon's hand and drank from it and he insisted on calling Abumbi by his princely name 'Gualem'. This open display of disrespect was interpreted in Bafut as a deliberate attempt to belittle the Fon and it was assumed that Galega of Bali Nyonga was behind this.
Relations between Bafut and the Germans subsequently deteriorated to the point of armed conflict. In 1891 Bafut went to the aid of its neighbour and ally Mankon which had been attacked by a German-led Bali Nyonga force en route to Bafut. This force had been sent to avenge the death of two of Zintgraff's messengers sent to Bafut to demand ivory. On the 31st of January 1891 it attacked Mankon and burnt the town. As the attacking force retired Mankon warriors, assisted now by their allies from Bafut, counter-attacked and inflicted heavy losses on their enemies. Ten years later the Germans, under Pavel, returned in full force. Bafut suffered a series of punitive raids in 1901 1904-5 and 1907, at the end of which the Fon was arrested and exiled to Douala for a year.
In the meantime a military station had been established at Bamenda which served as the administrative headquarters of the district until the Germans were expelled during the World War of 1914-1918. The Bamenda garrison fell in October 1915.
British and French colonisation
After a brief period of joint administration Britain and France provisionally partitioned the territory and this, with only minor adjustments, was confirmed by the Milner-Simon agreement of July 1919. Bafut fell into the British sector which was constituted into the Cameroons Province and attached to the Southern Provinces of British Nigeria for administrative purposes. At least one Fon of Bafut, Achirimbi II maintained friendly ties with the British. When the British left Cameroon in 1961, the region had a choice of joining either the newly formed Cameroon or Nigeria. The Fon Achirimbi II is famously said to have remarked that it was a choice between the "Fire and the Deep Sea".
Post-colonial history
On 1 January 1960, French Cameroun gained independence from France, and on 1 October 1961, the formerly British Southern Cameroons (including Bafut) united with French Cameroun to form the Federal Republic of Cameroon.
The Bafut Council was created by a presidential decree on 23 November 1993 to promote local development and improve the living conditions of the region's inhabitants. The local government began operation in 1996, following municipal elections.
Geography and Demographics
Bafut had a population of 80,305 in 2005, but is now estimated to have over 100,000 inhabitants. It is primarily an agrarian region.
Bafut is situated about twenty kilometres northwest of Bamenda, in the Mezam Division, and covers an area of roughly 340 km2.
It is located in the Western Grassfields geographic region - which includes Cameroon's Northwest Province and surrounding grassland areas. Bafut is the most powerful of the traditional kingdoms of the Grassfields, now divided into 26 wards along a 10 kilometre stretch of the "Ring Road" that trails along a ridge above the Menchum Valley. The population is settled in three main zones.
- At the centre are the people of Mumala'a (heart of the country) clustered around the Fon's palace who refer to themselves as the real Bafut (Bufu). This name can be applied to the whole chiefdom.
- To the south is the Ntare (ridge area)
- To the north is the Mbunti (lower) which descends abruptly to the Menchum river valley
The major languages are the Bafut language and Pidgin English, though Mundum, Mbuhnti and French are also spoken. The Bafut language is classed within the Mbam-Nkam section of the central branch of the Niger-Congo family along with other nearby languages such as Bali Nyonga, Bamum and Pinyin
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Side entrance of the Palace
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Home corner of the Palace
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Women houses in the Palace
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Interior place of the Palace
Local government
Traditional power structures
Bafut is one of the two regions in Cameroon (the other being Bali, Cameroon), where traditional power structures are still in place. Bafut is a chiefdom or fondom. It was long the centre of the local kingdom of the Tikar people (originally from the Northern regions of Lake Chad), and is presently administered by the Fon of Bafut.
The Fon of Bafut was, and to some extent still is, the paramount Fon of the region, with all other Fons pledging allegiance to him.
The Fon shared power with a council of elders or "Kwifor" with the Akonumbo's being the most powerful and influential. Membership was restricted to commoners who had attained the rank of Bukum (sing. Nkum). The strength of Kwifor lay in its role as a council of kingmakers and was thus a check on royal power.
Bafut Council
The Bafut Council was created by a presidential decree on 23 November 1993 to promote local development and improve the living conditions of the region's inhabitants.
The local government began operation in 1996, following municipal elections. The council, situated at Njinteh Bafut, is intended to be a meeting point of modern local democratic governance and traditional customs. It is made up of the Bafut first class Fondom and the Mundum’s I and II autonomous second class Fondoms who share powers with the council.
Since its creation, the Bafut council has been concentrating its efforts on the provision of water to the surrounding villages, improving the roads and infrastructure that connect the farmlands to the village markets, planting a council forest and improving local health centres. The national government of Cameroon has worked towards transferring some responsibilities and local resources to the country's councils, making the region's councils a focal point for orientation and management of local development. However, the council personnel have suffered from deficient capacities for the appropriate functioning of council institutions.
The Bafut council has just completed a community driven sustainable development plan with qualitative and quantitative needs of the villages within the council, that would facilitate the proper orientation and management of the development of the council area. Very aware of the limitations in its resources, the Council has been working to build public-private partnerships to be better able to use its resources for local development of the council area in an environmentally sustainable way.[1]
In its sustainable development work, the council has strongly partnered with an indigenous Cameroonian NGO, BetterWorld Cameroon (BWC).[2]
Mayor
Mayor Ngwasoh Abel Langsi, originally a trained educationalist and a science teacher, was elected in July 2007 along with 4 deputy mayors and 35 councillors. His term of office runs up until 2014.
The Mayor has demonstrated an interest in pursuing sustainable development in Bafut, working on empowering local Cameroonian youth through the creation of Green Jobs and developing projects such as the Bafut Council Eco-city project and the Green Heart of Bafut. The latter programme (through its extensive reforestation projects, especially on the upper mountain slopes) has intended to combat severe soil erosion and re-establish degraded water catchments, and thus to protect the huge farmlands located in the lower valleys of Bafut. The newly established council industrial nursery employs local youth to reforest the mountaintops, water catchments, and town streets, additionally aiming to fight the spread of malaria and cholera, as well as to serve as a template for similar projects in the neighbouring communes. He also established a climate change and agricultural research unit within the council, to educate farmers and local youth on the most productive and sustainable modern farming techniques. He has subsequently joined the World Mayors Council on Climate Change, ICLEI - Local Governments for Sustainability, and been hailed by the Cameroon government as a "national green hero".[3]
The Bafut Council Eco-city Project
The Bafut Council Eco-City Project has become a signature programme of the council. It has been designed to host a Sustainable Technologies park and Cross-Cultural Education Hub for local and international volunteers. This Non-Formal Youth Education Programme will create young Social Entrepreneurs and Young Farmers Clubs, consisting of trained environmental technicians with the knowledge and skills to develop and execute strategies for achieving sustainability, within the framework of the MDGs at scale and enterprise business models.
The Bafut Council Eco-City 2020 Project is the most pressing sustainable development challenge facing the Bafut municipality and its lack of capacity to link with WMCCC, ICLEI and other international organisations in developing educational and public awareness programmes with respect to the conservation and sustainable use of biodiversity.
Bafut Council has subsequently established a new mission statement and Council Sustainable Development Plan that better encompasses the new Eco City Vision and specifies what the Council wishes to achieve through it.
Bafut in popular culture
Bafut is famous for
- Being the venue of the Annual Dance of the Fon (local chieftain) or the Abin e Mfor.
- The location of the palace of the Fon of Bafut, the residential dwelling of the Fon and his wives and counsel which is now a UNESCO World Heritage Centre and houses a museum. (see Fon of Bafut for a section on the Palace of the Fon)
- The nearby location of the botanical garden of Savanna Botanic Gardens, which noted naturalist Gerald Durrell helped plan, is located near the town.
- The presence of the Bafut market, which is a very vibrant one in the area, occurring every eight days, selling fruits, spices, vegetables, meat and animals.
The town of Bafut is probably best remembered as the place where the famous naturalist Gerald Durrell came on two animal-collecting expeditions in 1949 and 1957. Durrell wrote two accounts - The Bafut Beagles and A Zoo in My Luggage - on his travels in Bafut, and created a mini-TV series, To Bafut with Beagles.
See also
- Fon (Cameroon)
- Traditional administrative system of Bafut
Wikimedia Commons has media related to Bafut, Cameroon. |
References
Further reading
- Michael TabuweÌ Aletum; Political conflicts within the traditional and the modern institutions: A case study of the Bafut-Cameroon; Vander Pub., 1973
- R. K. Engard; Myth and political economy in Bafut (Cameroon)- the structural history of an African kingdom; Paideuma, Vol. 34, pp. 49 – 89; 1988
- R. K. Engard; Dance and power in Bafut (Cameroon), Creativity of power: Cosmology and action in African societies, ed. W. Arens and Ivan Karp, Smithsonian Institution Press; 1989