Apramada

Apramada (Sanskrit, also apramāda; Pali: appamada; Tibetan Wylie: bag yod pa) is a Buddhist term translated as "conscientious" or "concern". It is defined as taking great care concerning what should be adopted and what should be avoided.[1][2]

It is identified as one of the eleven virtuous mental factors within the Mahayana Abhidharma teachings.

Explanation

Translations of
Apramada
English: carefulness,
concern,
conscientiousness,
conscious awareness
Pali: appamada
Sanskrit: apramada, apramāda
Chinese: 不放逸(T) / 不放逸(S)
Korean: 불방일
(RR: bulbangil)
Tibetan: བག་ཡོད་པ།
(Wylie: bag yod pa;
THL: bakyö pa)
Glossary of Buddhism

The Abhidharma-samuccaya states:[1]

What is concern? From taking its stand on non-attachment (alobha), non-hatred (adveṣa), and non-deludedness (amoha) coupled with diligence (vīrya), it considers whatever is positive and protects the mind against things which cannot satisfy. Its function is to make complete and to realize all worldly and transworldly excellences.

Alexander Berzin states:[3]

A caring attitude (bag-yod, carefulness) is a subsidiary awareness that, while remaining in a state of detachment, imperturbability, lack of naivety, and joyful perseverance, causes us to meditate on constructive things and safeguards against leaning toward tainted (negative) things. In other words, being disgusted with and not longing for compulsive existence, not wanting to cause harm in response to its suffering, not being naive about the effects of our behavior, and taking joy in acting constructively, a caring attitude brings us to act constructively and to refrain from destructive behavior. This is because we care about the situations of others and ourselves and about the effects of our actions on both; we take them seriously.

Robert Thurman emphasizes the high degree of apramada of someone who has realized emptiness (a.k.a. "voidness"):[4]

This denotes a type of awareness of the most seemingly insignificant aspects of daily life, an awareness derived as a consequence of the highest realization of the ultimate nature of reality. As it is stated in the Anavataptaparipṛcchasutra: "He who realizes voidness, that person is consciously aware." "Ultimate realization," far from obliterating the relative world, brings it into highly specific, albeit dreamlike, focus.

This term is described at length in chapter four of the Bodhicharyavatara.

Alternate translations

See also

Notes

  1. ↑ 1.0 1.1 Guenther (1975), Kindle Locations 634-635.
  2. ↑ Kunsang (2004), p. 24.
  3. ↑ Berzin (2006)
  4. ↑ Thurman (2008), p. 158.

References

External links