Akilathirattu Ammanai

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Ayyavazhi

Akilathirattu Ammanai (Tamil: அகிலத்திரட்டு அம்மானை; akilam ("world"), thirattu ("collection"), ammanai ("ballad")), also called Thiru Edu ("venerable book"), is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu.

Akilam including more than 15,000 verses, is the largest Ammanai literature in Tamil[1] and one among the largest works in Tamil which are contributed by a single author.

History

According to the book, Akilam, Hari Gopalan Citar wrote this book on the twenty-seventh day of the Tamil month of Karthikai (November/December) in the year 1841 CE.[2] The author claims that God woke him up during his sleep and commissioned him to take dictation of what he said. Akilathirattu was recorded on palm leaves until 1939, when it was given printed form.[3]

According to the author, the book is the story of God coming in this age, the Kali Yukam or Iron Age, to rule the world by transforming it into the Dharma Yukam. This story of faith has woven together the historical facts about Ayya Vaikundar and his activities with reinterpretations of episodes from the Hindu Puranas (mythologies) and Itihasas (epics).[4] It is presented as if Vishnu is narrating the whole story to his consort Lakshmi.

Though the Citar Hari Gopalan wrote the book Akilam, he claimed that he did not know any thing about the contents of the book. He woke up in the morning as usual and he didn't know what he had written the day before. Another legend says that he began it that night and continued through the following days. Others say that it was written beginning on Friday, 26th Karthikai (Tamil Calendar) 1016 M.E, and completed on seventeenth day on the second Sunday of Margazhi (Tamil Calendar) 1016 M.E.

When Ayya Vaikundar died, the tied-up palm leaf manuscript, which was until then not opened, was unfolded. It contained the regulations of the Ayyavazhi sect. As per the instructions found there in Akilam, Ayyavazhi was preached by the Citars far and wide.

Style

Akilam is in two parts; the first is an account of the ages preceding that of the present age, the Kali Yukam, and the second is an account of the activities of Ayya Vaikundar leading up to his attaining Vaikundam.

Akilathirattu is written as a poem in the Tamil language. The narration alternates between two subgenres called viruttam and natai. Both subgenres employ many poetic devices like alliteration and hyperbatons.[5] It contains more than 15000 verse making up seventeen section. In a typical Ammanai style, Akilam maintains more than one context for its verses throughout the text. While the floating ideas of the lines could be comparatively easily communicated, the underlying theme couldn't be understood unless oneself is understood and well aware about the basics of Hindu pantheon of gods, Hindu scriptures, Dharmic concepts and philosophy etc.

Versions

The most controversial versions of Akilam; Clockwise from top-left: Kalai Ilakkiya Peravai version, Anbukkodi Makkal-Iyakkam Version, Vaikundar Thirukkudumbam Version (1989) and DDPV

The texts written by Hari Gopalan Citar are seen as damaged and it is hard to read the contents. It is still preserved as a relic by his descendents. There are three direct versions which were copied from this first version. They are,

Of these, the Panchalankuricchi Version is believed to be written down by Hari Gopalan Citar by copying from the main version and the other two versions were copied later. Apart from these the Nariyan vilai Version, Varampetran-pantaram Version, Saravanantheri Version are the other early palm-leaf versions of Akilam.

Other release versions include the Palaramachandran version, the VTV published twice, the Kalai Ilakkiya-peravai Version and the Vivekanandan Version. But of these, The Ayya Vaikundar Thirukkudumbam version is often criticised for the removal and adding of additional Verse (poetry)s from various versions. It was argued that such additions and removals are made in over 300 pages. Though Thirukkudumbam claim that these additional lines were added from the early palm-leaf versions (Panchalankuricchi Version and Kottangadu Version) which are believed to be missing, to Akilam, this version is not accepted widely.

All the release versions except Palaramachandran version schedules the whole contents to seventeen sections as per the Thiru Eadu-vasippu partition. The Sentrathisai Ventraperumal version which was released in 1965 includes more than 2000 verse which were not found in other versions. The Palaramachandran version is the widely accepted and the largest circulated version.

Contents

The book focuses on the devotion to Vaikundar, considered to be an aspect of the God Vishnu. It is a poetic narrative in Tamil intended to be an excellent compilation of the various aspects of Indian mythology and beliefs about God.

The first 8 chapters of the book narrates the events starting from the creation of the Universe to the time exactly before the incarnation of Vaikundar. The ninth chapter describes in detail the events taking place in the divine plan during the incarnation of Vaikundar. The last 8 chapters focus of the legendary, empirical, historical and mythical aspects pertaining to the life of Vaikundar.

Evolution and Yugas

The book starts with the explanation given by Vishnu to His consort Lakshmi about the evolution of Universe and of human beings. It is said that there is a total of 8 aeons or yugas and we are currently in the seventh yuga called as Kali Yuga, the age of deterioration. It is believed that for each yuga there is a demon that will be destroyed by Vishnu. In the first yuga, Kroni was born. This Kroni is cognate with the concept of Satan in Abrahamic religions. Vishnu fragmented him into six pieces and each fragments will incarnate as demon in each Yuga. The first four yugas are said to be the Neetiya Yuga, Chatura Yuga, Nedu Yuga and Kretha Yuga. These four yugas do not have parallels in the mainstream Hindu mythology.

The fifth yuga is said to be the Treta Yuga in which the Lord Rama incarnated as human. The sixth yuga is the Dvapara Yuga, and there is a short but striking description of the life of Krishna and the Bharatha war. Additionally there is said to be another event called the birth of Santror or noble people at the closure of Dvapara Yuga.

Kali Yuga

Kali Yuga, the seventh Yuga begins when the evil spirit called Kali (not to be confused with Kaali, the mother goddess) was born. Kali is believed to be cognate with the modern human beings. Then was born the Neesan, the demon for the Kali Yuga. It is said that this demon became the king of earth in various places and tortured the lives of the Santror. Because of this Lord Vishnu got angry and advised Neesan to stop torturing the Santror. But he won't agree to Vishnu and would prefer to die rather than giving up. In order to stop the rule of Neesan and to bring an end to Kali yuga, Vishnu made a plan to make Vaikundar incarnate as human.

The Incarnation

Vaikundar is believed to be the Son of Vishnu and Lakshmi. He was beget inside the sea, and sent as human into the land. From the point of incarnation of Vaikundar, it is said that He was made the supreme of all godhead, and will destroy Neesan and also the evil Kali Yuga. It is also said that he will take all righteous people with him into the Vaikundam in the eighth yuga called as Dharma Yukam. Also, nothing is said about the period which follows Dharma yuga, which means that timeline is linear, and not circular as believed inside mainstream Hinduism.

Sections

The Akilam is divided into seventeen parts:

Teachings

Akilam teaches a set of values that are theological, sociological and philosophical. Of these the ideas promoted by Akilam spans throughout the various teachings found in Hindu scriptures and present Hinduism in the first half and at the second, a set of revolutionary teachings, in all aspects were focussed. The theological teachings revolves around the supremacy of Vaikundar while the sociological teachings mainly focus on breaking up the inequalities prevalent in the society. The Philosophical ideas mainly focus the 'Ultimate oneness' of nature and all living beings.

Theosophy

All the major Hindu deities namely Brahma, Vishnu, Shiva, Sarasvati, Lakshmi, Parvati, Skanda, and Ganesha are mentioned direcy in the mythology throughout the book. Also there is an indirect mention about Bible, Allah and Quran inside the book. A reference found in Akilam about Jesus is more direct than indirect. Also the book seems to stress that all texts and scriptures are true and have a share about the truth of the Divine. It is notable that Akilam is heavily against creating religions as it not mention the term 'religion' at least once anywhere in the text and do refers only God-heads, concepts and scriptures. The theosophical thoughts found in the book serve as an excellent link between the Dharmic and Abrahamic religious concepts. Despite for the term Ekam, a supreme state where the difference between the Creator and the creations nullified, the book is strictly theistic and not atheistic.

Sociology

It is said that social inequality and destruction of caste ethics are the main aspects of the Kali Yuga. So the entire book focuses on social equality and strictly against Jati or the Indian caste system. But it also says that the 'Varnashrama Dharma' system was perfect till the end of Dvapara Yuga. Also, there are traces of references to leading a chaste life and vegetarian diet. There is a strict condemnation about the religious fundamentalism especially of the Abrahamic traditions.

Philosophy

The key philosophy in the book is that human beings are by themselves separated from God by the influence of Kali, and Vaikundar has come for their redemption.

See also

References

  1. ↑ N. Vivekanandan (2003), Akilathirattu Ammanai Moolamum Uraiyum, Vivekananda Publications, p. 12 (Additional).
  2. ↑ G. Patrick's, Religion and Subaltern Agency, Chapter 5, Page118
  3. ↑ G. Patrick's, Religion and Subaltern Agency, Chapter 5, Page 119
  4. ↑ G. Patrick's, Religion and Subaltern Agency, Chapter 5, Page 119
  5. ↑ G. Patrick's, Religion and Subaltern Agency, Chapter 5, Sub-heading: Akilattirattu, Page 119

External links

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