Agrippinus (magister militum)

Agrippinus (floruit 451-461) was a general of the Western Roman Empire, Magister militum per Gallias under emperors Valentinian III, Petronius Maximus, Avitus and Libius Severus.

Biography

Agrippinus was a native of Gaul; Ralph Mathisen points out his attested ties are concentrated in the eastern part of Lugdunensis; "writers from no other area have anything good to say about him" Mathisen adds in parentheses.[1] He was appointed Comes and later Magister militum per Gallias; Hydatius records that, as a comes, he received a letter from Euphronius, bishop of Autun describing a comet seen at Easter, 451.[2] The Vita Aniani records that when he was wounded, Anianus, Bishop of Aurelianum miraculously healed him; as a show of gratitude, Agrippinus freed all his prisoners.

When Avitus was deposed by Majorian in 456, Majorian replaced Agrippinus with Aegidius as comes; Aegidius then accused his predecessor of various kinds of treachery. Accompanied by Lupicinus, abbot of the monastery of St. Claude, Agrippius was sent to Rome where he was tried and sentenced to death without the possibility to appeal to the Emperor or to the Senate. According to the Vita Lupicini, Agrippinus escaped and took refuge in the church of St. Peter. Later he was pardoned by the Emperor, with the abbot Lupicinus' help, and was sent back to Gaul "exalted with honors."[3] It is possible that Agrippinus, who was considered an enemy by Majorian, was restored in power by one of his successors, either Libius Severus or the man behind the throne, Ricimer, who had killed Majorian and put Severus on the throne.

As Aegidius had not recognised Severus' authority, the new Emperor appointed Agrippinus to Aegidius' office (461 or 462). Once invested with the insignia of office, Agrippinus gave the city of Narbonne to them.[4] Hugh Elton suggests this cession was a bribe from the Emperor Severus to encourage the Visigoths to war against Agrippinus' old rival Aegidius.[5]

Notes

  1. ↑ Ralph W. Mathisen, Ecclesiastical Factionalism and Religious Controversy in Fifth-Century Gaul (Washington: Catholic University of America Press, 1989), p. 218
  2. ↑ Hydatius, Chronica, 151. See Steven Muhlberger, The Fifth-century chroniclers: Prosper, Hydatius, and the Gallic Chronicler of 452 (Leeds: Francis Cairns, 1990), p. 208
  3. ↑ Mathisen, Ecclesiastical Factionalism, pp. 199f. Mathisen opines in a footnote that "Agrippinus probably never went to Rome at all" (p. 200 n. 124)
  4. ↑ Hydatius, 217
  5. ↑ Elton, "Defence in fifth-century Gaul", in John Drinkwater and Hugh Elton, Fifth-Century Gaul: A Crisis of Identity? (Cambridge: University Press, 1992), p. 172

Further reading