Tamilakam

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Tamizhakam (the Tamil country) in the Sangam Period

Tamizhagam or Ancient Tamizh country[42] (Tamil தமிழகம் "the Tamil homeland or country") refers to the Sangam period (3rd century BCE - 4th century CE)[note 2] territory of old South Indian royalties covering modern Tamil Nadu, Kerala and southern parts of Andhra Pradesh, Karnataka. Historians use the term synonymous with South India to refer to the Tamil speaking regions of India, including Kerala and Tamil Nadu.[43]

Although traditional accounts once referred to these territories as a single cultural area, where Tamil was the natural language [note 3] and culture of all people,[note 4] archaeological data from protohistoric Kerala and Tamil Nadu "appears to challenge this notion of a separate culture region."[11]

During the Sangam period Tamil culture began to spread outside Tamilakam.[44][44]

Etymology

"Tamiḻakam" is a portmanteau of two words from the Tamil language, namely Tamil and akam. It can be roughly translated as the 'homeland of Tamil'. According to Kamil Zvelebil, the term seems to be the most ancient term used to designate the Tamil territory in the Indian subcontinent.[45]

Sources

Until recently, the interpretation and understanding of India's past has largely been based on textual sources.[11] According to Abraham,

In the southern portion of the peninsula--the region that corresponds roughly to the present-day states of Kerala and Tamil Nadu--the existence of a large documentary corpus, both indigenous and foreign, and the occurrence of inscribed coins and cave inscriptions, have given rise to the idea of a separate ethnic and linguistic region known as "Tamilakam".[11]

The role of archaeology has often been secondary, as "a source of correlates for information gleaned from the texts",[11] but challenges existing notions of Tamilakam which are primarily based on textual sources.[11]

Territory and geographical boundaries

Classical era territory

The 2nd or 1st century BCE [note 5] Tamil chronicle Tolkappiyam, a work on the grammar of the Tamil language and the earliest extant work of Tamil literature, contains several references to centamiḷ nilam, "land of refined Tamil").[45] According to the Tolkappiyam, the limits of Tamilakam were between the hills of Venkatam in the north, and Cape Comorin in the south.[citation needed][note 6] Tolkappiar, the writer of the Tolkappiyam, does not mention a Tamil part of Sri Lanka.[10][note 7]

According to the Tolkappiyam, at the time of Tamilakam Malayalam had not formed into a separate dialect at this period, and only one language, Tamil, was spoken from the Eastern to the Western Sea.[11][12][13][14][15][16]

Modern use

Historians use the term synonymous with South India to refer to the Tamil speaking regions of India, including Kerala and Tamil Nadu.[43]

Tamilakam kingdoms

Approximately during the period between 350 BCE to 200 CE, Tamilakam was ruled by the three Tamil dynasties of Chola, Pandya and Chera, and a few independent chieftains, the Velir.

The Pandya Dynasty was the longest-ruling dynasty in the history of India. The earliest datable references to this Tamil dynasty are in inscriptions from the 3rd century BCE left by Asoka, of the Maurya Empire. The heartland of the Pandyas was the fertile valley of the River Vaigai. The Pandyan Dynasty ruled parts of South India until the early 17th century CE. They initially ruled their country Pandya Nadu from Korkai, a seaport on the southernmost tip of the Indian Peninsula, and in later times moved to Madurai. Pandyan was well known since ancient times, with contacts, even diplomatic, reaching the Roman Empire.

The Chola Dynasty ruled from before the Sangam Age (3rd century BCE – 3rd century CE) until the 13th century CE in current Tanjore and Trichy. The heartland of the Pandyas was the fertile valley of the River Cauvery.

The Chera Dynasty ruled from before the Sangam Age (3rd century BCE 3rd century CE) until the 12th century CE over an area corresponding to modern-day Kerala. During the time of Mauryas in northern India (c. 4th century BCE — 3rd century BCE) the Cheras (along with the Pandyas and the Cholas) were in a late megalithic phase on the western coast of Tamilakam.

The Velirs (Tamil: வேளிர்) were a royal house of minor dynastic kings and aristocratic chieftains in Tamilakam in the early historic period of South India.[46][47]

Nadus of Tamilakam

Tamizhagam was divided into various provinces named nadu, meaning 'country'. These provinces changed throughout history, so the following list is not exhaustive:

  • Chera Nadu, modern Kerala [48][49][50]
  • Chola Nadu
  • Pandya Nadu
  • Kongu Nadu,[51]
  • Puzhinadu
  • Venadu or Vezha Nadu
  • Aruva Nadu later Thondai Nadu
  • Aruva Vadathalai
  • Pongar Nadu
  • Punal Nadu
  • Oli Nadu
  • Kuttanadu
  • Kudanadu
  • Karkanadu
  • Seethanadu
  • Nanjilnadu
  • Ay Nadu

Culture

Cultural unity

Thapar mentions the existence of a common language of the Dravidian group:

Ashoka in his inscription refers to the peoples of South India as the Cholas, Cheras, Pandyas and Satiyaputras - the crucible of the culture of Tamilakam - called thus from the predominant language of the Dravidian group at the time, Tamil.[2]

Yet, also according to Abraham,

... the archaeological data from protohistoric Kerala and Tamil Nadu is not so clear-cut and, in fact, appears to challenge the very notion of a separate culture region.[11]

Cultural influence

See also Sri Lankan Tamil people and Sri Lankan Civil War

With the advent of the early historical period in South India,[44] and the ascent of the three Tamil kingdoms in Southern India in the 3rd century BCE,[44] Tamil culture began to spread outside Tamilakam. In the 3rd century BCE the first Tamil settlers arrived at Sri Lanka.[52] The Jaffna-seal, dated to the 3rd century BCE, contains a bilingual inscription.[5][note 8] Excavations in the area of Tissamaharama in southern Sri Lanka have unearthed locally issued coins, produced between the 2nd century BCE and the 2nd century CE, some of which carry local Tamil personal names written in early Tamil characters,[53] which suggest that local Tamil merchants were present and actively involved in trade along the southern coast of Sri Lanka by the late classical period.[54] Around 237 BCE, "two adventurers from southern India"[55] established the first Tamil rule at Sri Lanka. In 145 BCE Elara, a Chola general[55] or prince,[56] took over the throne at Anuradaphura and ruled for forty-four years.[55] Dutthagamani, a Sinhalese, started a war against him, defated him, and took over the throne.[55][57]

Tamilakam and Sri lanka

Various sources mention the Nagas, Tamil-speaking people who lived at Sri Lanka, and the existence of Naga Nadu. This may suggest the existence of early Tamil settlements at Sri Lanka, and the extension of Tamilakam to early Sri Lanka.

Tamil-speaking people

The Nagas may have been early Tamil-speaking people at Sri Lanka:

... some scholars [...] suggest [...] that the Yakshas and the Nagas were Tamil-speaking people who worshipped the cobra (Naga) [...] in the prehistorical period dating back to 1000 BCE".[58]

The Yakshas and the Nagas are depicted in the Sinhala epic Mahavamsa as the original inhabitants of the island when the Sinhalese arrived in the island in 500 B.C.[59][note 9] According to Manogaran, some scholars also "have postulated that the Yakshas and Nagas [...] are the aboriginal tribes of Sri Lanka".[58] Holt concludes that they were not Tamils, but a distinct group.[6][note 10]

Naga Nadu

The 6th century CE Tamil epic Manimekalai speaks of the prosperous Naga Nadu,[60] and of "the great Naga king Valai Vanan and his queen Vdcamayilai, who ruled the prosperous Naga Nadu with great splendor."[web 1] According to the Manimekalai this kingdom had a rich Tamil Buddhist tradition.[note 11] The aim of the author, Sīthalai Sāttanār (or Cīttalai Cāttanār) was to compare Buddhism favourably with the other prevailing religions in South India in order to propagate Buddhism. According to Schalk

... it is quite possible that Nakanatu as a fief under the leadership of a Tamil feudal lord under a King enjoyed royal patronage to fortify Buddhism.[web 2]

According to Schalk, Naga Nadu was a not an independent kingdom, but a Tamil Buddhist fief[web 2] in the North of Sri Lanka.[web 2] According to Schalk, the Manimekalai

... makes clear that there was a perception in Tamilakam in the 5th century that Nakanatu was a separate administrative entity, distinguished from Ilankatipam[note 12][...] Nakanatu was a natu [...] Natu is a technical administrative term that could refer to a kingdom, at least to an autonomous administrative region.[web 2]

According to Schalk, Cīttalai Cāttanār, the author of the Manimekalai

... reflects probably in the 5th century what was a political reality then - Nakanatu was conceptualised as being separate from Ilankatipam, the island of Lanka.[web 2]

See also

Notes

  1. In Manimekalai Ch.14, 24[web 1]
  2. "Sangam period" (Tamil: சங்ககால பருவம், Cankakāla paruvam ?) is the period in the history of ancient southern India (known as the Tamilakam) spanning from c. 3rd century BCE to c. 4th century CE. It is named after the famous Sangam academies of poets and scholars centered in the city of Madurai.
  3. Thapar mentions the existence of a common language of the Dravidian group: "Ashoka in his inscription refers to the peoples of South India as the Cholas, Cheras, Pandyas and Satiyaputras - the crucible of the culture of Tamilakam - called thus from the predominant language of the Dravidian group at the time, Tamil."[2]
  4. See, for example, Kanakasabhai.[1]
  5. Zvelebil dates the Ur-Tolkappiyam to the 1st or 2nd century BCE[3]
  6. Various contemporary sources also refer to the Tolkappiyam, and mention the hills of Venkatam and Cape Comorin in the south as the historical limits of Tamilakam. Other sources mention somewhat different limits, or use a different wording. [1] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26][27] [28] [29] [30][31] [32] [33] [34] [35][36] [37] [38] [39] [40] [41]
  7. According to A. Rajayyan, it is possible that the Tolkappiar and Sikiandiyar were "not aware of the Tamil part of the island of Lanka."[4]
  8. An archaeological team led by K.Indrapala of the University of Jaffna excavated a megalithic burial complex at Anaikoddai in Jaffna District, SriLanka. In one of the burials, a metal seal was found assigned by the excavators to c. the 3rd century BCE.[5]
  9. Manogaran notes: "... there is general consensus among historians that Sinhalese settlements preceded Tamil settlements on the island by a few centuries."[8] Manogaran also notes: "... we can only speculate that the ancestors of the present-day Tamils were already in Sri Lanka when the Sinhalese began colonizing the island."[9]
  10. John Holt writes that "in the early Sri Lankan chronicles as well as in the early Tamil literary works the nagas appear as a distinct group".[6] Holt also writes that "the adoption of the Tamil language was helping the Nagas in the Tamil chiefdoms to be assimilated into the major ethnic group there".[7]
  11. According to the Manimekalai, their daughter, the princess Pilli Valai, had a liaison at Nainativu islet with the early Chola king Killivalavan.The Manimekalai is the only source for this information; no other sources mention Killivalavan. Out of this union was born Prince Tondai Eelam Thiraiyar, a supposedly early progenitor of the Pallava Dynasty who were the rulers of the Thondai Nadu till 9th Century CE.[10][web 1][note 1]
  12. "The island of Lanka"[web 2]

References

  1. 1.0 1.1 Kanakasabhai 1997, p. 10.
  2. 2.0 2.1 Thapar 2004, p. 229.
  3. Zvelebil 1973.
  4. Rajayyan 2005.
  5. 5.0 5.1 Mahadevan 2002.
  6. 6.0 6.1 Holt 2011, p. 73.
  7. Holt 2011, p. 74.
  8. Manogaran 1987, p. 21-22.
  9. Manogaran & 1987 22.
  10. 10.0 10.1 Indrapala 1969.
  11. 11.0 11.1 11.2 11.3 11.4 11.5 11.6 11.7 Abraham 2003.
  12. 12.0 12.1 Aiyaṅgār 1994, p. 6.
  13. 13.0 13.1 Smith 1999, p. 438.
  14. 14.0 14.1 Rajayyan 2005, p. 9.
  15. 15.0 15.1 Hanumanthan 1979.
  16. 16.0 16.1 Aiyangar 1986, p. 9.
  17. Ramaswamy 1997, p. 89.
  18. Ramaswamy 2007, p. xxxix.
  19. Hikosaka, Shu (1989). Buddhism in Tamilnadu: a new perspective - Shu Hikosaka, Institute of Asian Studies (Madras, India) - Google Books.  page 3
  20. Sesha Iyengar, T. R (1982). Dravidian India - T.R. Sesha Iyengar - Google Books. ISBN 9788120601352.  page 55
  21. Linguistics, T (2000). A handbook of Kerala - T. Madhava Menon, International School of Dravidian Linguistics - Google Books. ISBN 9788185692272.  More than one of |author1= and |last= specified (help) page 87
  22. Journal of Tamil Studies - International Association of Tamil Research, International Institute of Tamil Studies - Google Books. 1996.  page 191
  23. Pillay, Kolappa Pillay Kanakasabhapathi (1963). South India and Ceylon - Kolappa Pillay Kanakasabhapathi Pillay - Google Books.  page 40
  24. Raghava Aiyangar, M (1948). Some aspects of Kerala and Tamil literature - M. Raghava Aiyangar - Google Books.  page 13
  25. Rao, Saligrama Krishna Ramachandra (1993). The hill-shrine of Vegaam: art, architecture, and āgama of Tirumala temple - Saligrama Krishna Ramachandra Rao, Kalpatharu Research Academy - Google Books.  pg14
  26. Dave, Jayantakr̥ṣṇa Harikr̥ṣṇa (1959). Immortal India - Jayantakr̥a Harikr̥a Dave - Google Books.  page 173
  27. Indo-Iranian journal - Google Books. 1973.  page 111
  28. Mahalingam, T. V (1967). Early South Indian paleography - T. V. Mahalingam - Google Books.  page 114
  29. Chitty, Simon Casie (1988-01-01). The Castes, Customs, Manners and Literature of the Tamils - Simon Casie Chitty - Google Books. ISBN 9788120604094.  page 3
  30. Singh. The Pearson Indian History Manual for the UPSC Civil Services Preliminary ... - Singh - Google Books. ISBN 9788131717530.  page 147
  31. Sastri, Kallidaikurichi Aiyah Nilakanta (1972*). Sangam literature: its cults and cultures - Kallidaikurichi Aiyah Nilakanta Sastri - Google Books.  page 13
  32. Ramaswami Sastri, K. S (1967). The Tamils and their culture - K. S. Ramaswami Sastri - Google Books.  page3
  33. Shashi, S. S (1996). Encyclopaedia Indica: India, Pakistan, Bangladesh - S. S. Shashi - Google Books. ISBN 9788170418597.  page 6
  34. Subramanian, K. R (1929). Origin of Saivism and Its History in the Tamil Land - K.R. Subramanian, Subramanian K R - Google Books. ISBN 9788120601444.  More than one of |author1= and |last= specified (help) page 16
  35. Manickavasagom Pillai, M. E (1970). Culture of the ancient Cheras: a study in cultural reconstruction - M. E. Manickavasagom Pillai - Google Books.  page 16
  36. The surnames of the Cakam age: literary & tribal - M. A. Dorai Rangaswamy, Mor̲appākkam Appācāmi Turai Arakacāmi - Google Books.  page 95
  37. Buddhism in Kerala - P. C. Alexander - Google Books.  page 2
  38. Meenakshi, Kuppuswamy (1997). Tolkappiyam and Astadhyayi - K. Meenakshi, International Institute of Tamil Studies - Google Books.  page 7
  39. Machenry, Robert (1992). The new encyclopaedia Britannica: in 32 vol. Macropaedia, India - Ireland - Robert MacHenry - Google Books. ISBN 9780852295533.  page 45
  40. Purnalingam Pillai, M. S (1904). A Primer of Tamil Literature - M. S. Purnalingam Pillai - Google Books.  page 6
  41. Ahmad, Aijazuddin (2009). Geography of the South Asian Subcontinent: A Critical Approach - Aijazuddin Ahmad - Google Books. ISBN 9788180695681.  page 88
  42. Unknown author 1990.
  43. 43.0 43.1 Kumar 2008, p. 163.
  44. 44.0 44.1 44.2 44.3 Singh 2009, p. 384.
  45. 45.0 45.1 Zvelebil 1992, p. xi.
  46. Mahadevan, Iravatham (2009). "Meluhha and Agastya : Alpha and Omega of the Indus Script". Chennai, India. p. 16. "The Ventar - Velir - Vellalar groups constituted the ruling and land-owning classes in the Tamil country since the beginning of recorded history" 
  47. Fairservis, Walter Ashlin (1992) [1921]. The Harappan civilization and its writing. A model for the decipherment of the Indus Script. Oxford & IBH. pp. 52–53. ISBN 978-81-204-0491-5. 
  48. Ponnumuthan, Sylvister (1996). The Spirituality of Basic Ecclesial Communities in the Socio-Religious Context of Trivandrum/Kerala, India. Gregorian&Biblical BookShop. 
  49. S. Soundararajan (1991). Ancient Tamil country: its social and economic structure. Navrang. p. 30. 
  50. K. Lakshminarasimhan, Muthuswamy Hariharan, Sharada Gopalam (1991). Madhura kala: silver jubilee commemoration volume. CBH Publications. p. 141. 
  51. Menon, T. Madhava (2000). A handbook of Kerala - Volume 1. International School of Dravidian Linguistics. p. 112. 
  52. Wenzlhuemer 2008, p. 19-20.
  53. Mahadevan, I. "Ancient Tamil coins from Sri Lanka", pp. 152–154
  54. Bopearachchi, O. "Ancient Sri Lanka and Tamil Nadu", pp. 546–549
  55. 55.0 55.1 55.2 55.3 Reddy 2003, p. 45.
  56. http://mahavamsa.org/mahavamsa/original-version/21-five-kings/
  57. Deegalle 2006, p. 30.
  58. 58.0 58.1 Manogaran 1987, p. 21.
  59. The Story of Vijaya and Kuveni
  60. "The Untold Story of Ancient Tamils in Sri Lanka". C. Manokaran. Retrieved 21 July 2013. 

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