St'at'imc

St'at'imc

Total population
6,260 approx.
Regions with significant populations
Canada (British Columbia)
Languages
English, St'at'imcets
Religion
Christianity, Animism, other
Related ethnic groups
other Interior Salish-speaking peoples

The St'at'imc /slætˈliːəm/, also known as the Lillooet /ˈlɪloʊ.ɛt/, Sťáťimc, Stl'atl'imx, etc., are an Interior Salish people located in the southern Coast Mountains and Fraser Canyon region of the Interior of the Canadian province of British Columbia.

St'at'imc culture displayed many features typical of Northwest Coast peoples: the potlatch, clan names, mythology, prestige afforded the wealthy and generous, and totem poles in some communities, especially in the Lil'wat First Nation (Lil'wat7ul), whose tribal lands and trade routes in the Whistler Valley and Green River Vally overlapped with those of the Squamish First Nation, a Coast Salish people.^[1] Today they total about 6259.

Groups

The St'at'imc are divided linguistically, culturally and geographically into two main tribes or First Nations.^[2]

• The Upper St'at'imc (Upper Lillooet or Fraser River Lillooet), living near the present city of Lillooet on the Fraser River. They refer to themselves as STLA'tlei-mu-wh-talk and speak St'at'imcets dialect.
• The Lower St'at'imc (Lower Lillooet or Mount Currie Lillooet), living in the vicinity of today's Mount Currie in the Pemberton Valley and south to Skookumchuk. They refer to themselves as LEEL'-wat-OOL - 'The true People', 'The true Lillooet' (of which were the words 'Lillooet' and 'Lilwat' derived) and speak Ucwalmícwts ('oo-Kwale MEWK') dialect.
• The Lakes Lillooet (Lexalexamux or Tsala'lhmec - 'Lake People'),^[3] a group only sporadically recognized, living between the territories of Upper St'at'imc and Lower St'at'imc around Seton Lake and Anderson Lake - whose descendants are today's N'quatqua First Nation (also known as Anderson Lake Indian Band) and Seton Lake First Nation (also known as Seton Lake Indian Band), historically a group at the foot of Seton Lake, near Lillooet, known as the Skimka'imx were also included in this group.^[4]

Because the terms St'at'imc and Lillooet is in use as a collective term for the main groups and the single bands and First Nations of this Interior Salish people, confusion can arise between the single groupings or bands (especially with regard to historical sources) and so they could and can easily mistaken for one another, therefore it is today no longer clear whether the report refers to one of the main groupings or the entire First Nation.

Lower St'at'imc

• Lil'wat First Nation, their traditional territory extended south to Rubble Creek, north to just below Anderson Lakes, east to the Upper Stein Valley and west to the coastal inlets of the Pacific Ocean, in total approximately 780,000 ha, the current community Mount Currie (or Lilwat'ul) is the heart of the Lil’wat Nation territory
• Xa'xtsa First Nation (also known as Douglas First Nation), Xa’xtsa (pronounce: ‘ha-htsa’ or ‘hahk-cha’) is made up of two communities: Port Douglas at the northern end of Little Harrison Lake, about 90 km northeast of Vancouver, and their main community Tipella, on the west side of the Lillooet River, southernmost of the In-SHUCK-ch communities, and also of the entire St’atl’imx linguistic group (/ˈhɑːtsə/^{[citation needed]})
• Skatin First Nations (pronounce: ‘ska-TEEN’), at Skookumchuck Hot Springs on the Lillooet River, the community is located on the east side of the Lillooet River, on the 19-Mile Post of the old Harrison-Lillooet wagon road (about 35 kilometres from the head of Harrison Lake), before the arrival of European settlers, this community was considered to be the largest on the lower Lillooet River, comparable in size to the pre-contact village of present-day Mount Currie of the Lil'wat First Nation (pron. /skɑːˈtiːn/)^{[citation needed]}
• Samahquam First Nation (/ʃəˈmɑːkwəm/^{[citation needed]}) (‘warm place out of the cold’, pronounce: 'shah-MAH-kwumon'), returned to their reservation lands in the early 1990s and constructioned Baptiste Smith community at the southwest end of Little Lillooet Lake (aka Tenas Lake, derived from the Chinook Jargon tenass - 'little') on the Lillooet River system, once occupied both sides of the Little Lillooet Lake

The tiny and remote communities of Samahquam, Xa'xtsa and Ska'tin Bands collectively, including the Tenas Lake Band, seceded from the larger Lillooet Tribal Council at the same time to join N'quatqua First Nation at (D'Arcy) to form the In-SHUCK-ch Nation. Since the 1980 these First Nations call themselves Nsvq’tsmc ('In-SHUCK-ch micw'), derived from Nsvq’ts - 'split like a crutch', the name of the holy mountain, now called In-SHUCK-ch Mountain (also called Gunsight Mountain).

Upper St'at'imc

The tribal territory of the different groups of the Upper St'át'imc extended west of the Fraser River from the mouth of the Pavilion Creek (′Sk'elpáqs′) to the Texas Creek in the mountains above the Bridge River and westward through the valleys of Seton Lake and Anderson Lake to Duffey Lake. The territory of the Upper St'át'imc east of the Fraser River included the Three Lake Valley (also known as Fountain Valley) and the adjacent mountains and stretched towards the Hat Creek, a tributary of the Bonaparte River.

The Upper St'át'imc settled in several main settlements on the banks above the Fraser River and on the banks of the Seton and Anderson Lake — probably the word 'St'át'imc' is derived from a former village T'at'lh on Keatley Creek. Previous there were the following communities: Sk'ámqain on the shore of Seton Lake, Sat' at the site of present-day city of [Lillooet] [Lillooet (British Columbia)], Nxwísten at the mouth of the Bridge River, Xáxlip (′Fountain′), Slha7äs and Tsal'álh along Seton Lake and Nk'wátkwa on the western shore of Lake Anderson. Beside those significant settlements there have been several smaller villages. In Pavilion (Tsk'wáylacw), a mainly ethnically and linguistically Secwepemc settlement in the 19th Century, since the beginning of the 20th Century this community speaks usually St'at'imcets, but their particular dialect is a hybrid of St'at'imcets and Secwepemctsin, because there had been many mixed marriages between Secwepemc and St'át'imc, know forming the Tsk'weylecw'mc or Pavilion Indian Band.

• N'quatqua in D'Arcy. Also known as the Anderson Lake Band and one of the original members of the breakaway In-SHUCK-ch Nation, although now on its own from that organization and from the Lillooet Tribal Council, despite close family ties to the various bands of that organization. Located at the head of Anderson Lake, northeast of Pemberton. Historically the N'Quatqua and Tsalalh bands were one group, the Lakes Lillooet or Lexalexamux, and included a group at the foot of Seton Lake, near Lillooet, known as the Skimka'imx.
• Tsaľálh (Shalalth), Skeil, Ohin, Lh7us (Slosh) and Nquayt (Nkiat). Lh7us and Nquayt are at Seton Portage, Skeil, Ohin and Shalalth farther east along Seton Lake. All of these are collectively self-governed within the Lillooet Tribal Council as the Seton Lake First Nation.
• Sekw’el’wás in Lillooet (Cayoose Creek/Pashilqua Reserves)
• T'ít'q'et in Lillooet, also spelled Tl'itl'kt (Lillooet Reserve)
• Nxwísten in Lillooet (Bridge River Indian Band)
• Cácl'ep near Lillooet (pron. /ˈhɑːlɪp/^{[citation needed]} and also spelled Xa'xlip) Fountain Indian Band.
• Tsk'weylecw (in an older spelling used in St'at'imcets called Tsk'waylaxw, also known as the Pavilion Indian Band and located at Pavilion, which is between Lillooet and Cache Creek on the lip of the Fraser Canyon and at the outlet of the karst landscape forming Marble Canyon, beyond which are the territories of the Bonaparte Band of the Secwepemc (Shuswap) peoples, who are part of the Shuswap Nation Tribal Council.

History

They had several types of dwellings—long plank houses, winter earthlodges, and summer bark- or mat-covered lodges. Salmon and other fish were the basis of the economy, and numerous animals (bear, sheep, caribou, deer, and small mammals) were hunted and trapped, and berries and fruit were gathered. Warfare with other groups was unusual, with intensive intertribal trade the more typical state of affairs. Tsilhqot’in-St’at’imc war was one brutal war to the St’at’imc for their Survival as nation. The Tsilhqot’in to the St'at'imc were a raiding tribe, they raided all the 11 bands of the St'at'imc and took women and children as slaves. Both nations met at many roots (Graveyard Valley) in the St’at’imc territory which the St'at'imc were victorious. Chief In-Kick-Tee (Hunter Jack) was the warchief in that battle and made peace treaty in 1845.

Declaration of the Lillooet Tribe

The declaration of the Lillooet Tribe was made in 1911 in Spences Bridge and is the nation's declaration of ownership over lands that had been seized by non-native settlers at Seton Portage at onset of the 20th Century, and is considered a general statement of principle regarding ownership of all traditional territories of the St'at'imcets-speaking peoples. The Declaration of the Lillooet Tribe is the Lillooet Tribe's first formal declaration to the world of the tribes status as a Country, in International terms, as they understood them at that time. The Declaration is mentioned as the foundation document of all the various organizations of the Lillooet Tribe in place today, such as the St'at'imc Chiefs Council, Lillooet Tribal Council and the In-SHUCK-ch Nation. The Declaration brings the tribe together at the grassroots level as a Country.

Language

The ancestral language of the St'át'imc people is Lillooet (also known as St'at'imcets), a member of the Interior Salish group which includes the languages of the neighbouring Secwepemc (Shuswap) and Nlaka'pamux (Thompson) peoples.

References

External links

• USLCES webpages(USLCES webpages)
• map of Northwest Coast First Nations (including St'at'imc)
• History Of The Stl'atl'imx People
• The Sťáťimc Chiefs Council(St'at'imc Chiefs Council(SCC) )
• Lil'Wat Nation website (Lower Lillooet/Mt. Currie)
• Photos
•  "Lillooet Indians". Catholic Encyclopedia. New York: Robert Appleton Company. 1913. 

Bibliography

• Joseph, Marie. (1979). Cuystwí malh Ucwalmícwts: Ucwalmícwts curriculum for beginners. Mount Currie, B.C.: Ts’zil Publishing House. ISBN.
• Larochell, Martina; van Eijk, Jan P.; & Williams, Lorna. (1981). Cuystwí malh Ucwalmícwts: Lillooet legends and stories. Mount Currie, B.C.: Ts’zil Publishing House. ISBN.
• Smith, Trefor. Our Stories Are Written on the Land A Brief History of the Upper St'át'imc 1800-1940. Lillooet, BC: Upper St'át'imc Language, Culture and Education Society, 1998. ISBN 1-896719-08-2
• van Eijk, Jan P. (1991). Cuystwí malh Ucwalmíc^wts: Teach yourself Lillooet: Ucwalmícwts curriculum for advanced learners. Mount Currie, B.C.: Ts’zil Publishing House. ISBN.
• van Eijk, Jan P. (1997). The Lillooet language: Phonology, morphology, syntax. Vancouver: UBC Press. ISBN.
• Williams, Lorna; van Eijk, Jan P.; & Turner, Gordon. (1979). Cuystwí malh Ucwalmícwts: Ucwalmícwts curriculum for intermediates. Mount Currie, B.C.: Ts’zil Publishing House. ISBN.